A Report of the Debates in the Presbytery of Philadelphia, at a Special Meeting Held in the City of Philadelphia, on the 30th of NovemberW. F. Geddes, 1831 - 80 pagina's |
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A Report of the Debates in the Presbytery of Philadelphia, at a Special ... William B ] [Davidson Geen voorbeeld beschikbaar - 2016 |
A Report of the Debates in the Presbytery of Philadelphia, at a Special ... William B Davidson Geen voorbeeld beschikbaar - 2019 |
Veelvoorkomende woorden en zinsdelen
accusers adopted amend answer Arian ask leave Assembly atonement Ayes and Nays B's request Barnes believe Biggs book of discipline Boyd brethren Calla called charges Christ committee complainants condemn Confession of Faith constitutional constitutionality course Crellius Darling decided denies discussion dissent Ely moved Ely's motion Engles read error examine the sermon explanation expressed gentleman Green Green's minute Green's motion ground hear heard heresy hope intention judge judicatory justification by faith language M'Auley M'Calla majority minister Mitchell mode Moderator motion to postpone moved to postpone numbers objections offered opinion opposed original sin Patterson Philadelphia Potts Presby Presbyterian Church Presbytery presented pro re nata proceed proceedings proper proper motion proposed protest question reasons record referred refused resolution right to appeal right to vote righteousness Sanford sentiments Skinner speech Steel tery thing thought tion trial uncon unconstitutional views Winchester wish wrong
Populaire passages
Pagina 57 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation.
Pagina 69 - Justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone.
Pagina 56 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Pagina 57 - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
Pagina 65 - To all those for whom Christ hath purchased redemption he doth certainly and effectually apply and communicate the...
Pagina 67 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Pagina 65 - The Lord Jesus, by his perfect obedience and sacrifice of himself, which he through the eternal Spirit once offered up unto God, hath fully satisfied the justice of his Father, and purchased not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto him.
Pagina 73 - Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost ; Which he shed on us abundantly through Jesus Christ our Saviour ; That being justified by his grace, we should be made heirs according to the hope of eternal life.
Pagina 59 - By original sin, as the phrase has been most commonly used by divines, is meant the innate sinful depravity of the heart. But yet when the doctrine of original sin is spoken of, it is vulgarly understood in that latitude, as to include not only the depravity of nature, but the imputation of Adam's first sin; or in other words, the liableness or exposedness of Adam's posterity, in the divine judgment, to partake of the punishment of that sin.
Pagina 59 - Both are opposed by the author chiefly attended to in the following discourse, in his book against original sin. And it may perhaps appear in our future consideration of the subject, that they are closely connected, and that the arguments which prove the one establish the other, and that there are no more difficulties attending the allowing of one than the other.