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bound for Marseilles. We were becalmed a whole week in the Straits of Bonifacio. Then it was that I wrote the lines, "Lead, kindly light," which have since become well known. I was writing verses the whole time of my passage. At length I got to Marseilles, and set off for England. The fatigue of travelling was too much for me, and I was laid up for several days at Lyons. At last I got off again, and did not stop night or day till I reached England, and my mother's house. My brother had arrived from Persia only a few hours before. This was on the Tuesday. The following Sunday, July 14th, Mr. Keble preached the Assize Sermon in the University Pulpit. It was published under the title of "National Apostasy." I have ever considered and kept the day, as the start of the religious movement of 1833.

PART IV.

HISTORY OF MY RELIGIOUS OPINIONS.

PART IV.

HISTORY OF MY RELIGIOUS OPINIONS.

In spite of the foregoing pages, I have no romantic story to tell; but I wrote them, because it is my duty to tell things as they took place. I have not exaggerated the feelings with which I returned to England, and I have no desire to dress up the events which followed, so as to make them in keeping with the narrative which has gone before. I soon relapsed into the every-day life which I had hitherto led; in all things the same, except that a new object was given me. I had employed myself in my own rooms in reading and writing, and in the care of a Church, before I left England, and I returned to the same occupations when I was back again. And yet perhaps those first vehement feelings which carried me on were necessary for the beginning of the Movement; and afterwards, when it was once begun, the special need of me was over.

When I got home from abroad, I found that already a movement had commenced in opposition

to the specific danger which at that time was threatening the religion of the nation and its Church. Several zealous and able men had united their counsels, and were in correspondence with each other. The principal of these were Mr. Keble, Hurrell Froude, who had reached home long before me, Mr. William Palmer of Dublin and Worcester College (not Mr. W. Palmer of Magdalen, who is now a Catholic), Mr. Arthur Perceval, and Mr. Hugh Rose.

To mention Mr. Hugh Rose's name is to kindle in the minds of those who knew him, a host of pleasant and affectionate remembrances. He was the man above all others fitted by his cast of mind and literary powers to make a stand, if a stand could be made, against the calamity of the times. He was gifted with a high and large mind, and a true sensibility of what was great and beautiful; he wrote with warmth and energy; and he had a cool head and cautious judgment. He spent his strength and shortened his life, Pro Ecclesia Dei, as he understood that sovereign idea. Some years earlier he had been the first to give warning, I think from the University Pulpit at Cambridge, of the perils to England which lay in the biblical and theological speculations of Germany. The Reform agitation followed, and the Whig Government came into power; and he anticipated in their distribution of Church patronage the authoritative introduction of liberal opinions into the country:-by "liberal” I

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