Roanoke and Wampum: Topics in Native American Heritage and LiteraturesPeter Lang, 2001 - 255 pagina's Roanoke and Wampum: Topics in Native American Heritage and Literatures focuses on the discourses about selected legacies and writings predominantly of eastern Native North America. Ron Welburn skillfully approaches diverse subjects through scholarly and personal modes. More specifically, the book begins with the author reflecting on the sign talk of fifties television's Pahoo-Ka-Ta-Wah, and it concludes with a discussion of a narrative by thirties Chippewa author Thomas Whitecloud. Other essays inquire about the southeastern Blackfoot, Jeffrey Amherst, and literary theories. Still others discuss Indian slaves, the Great Seal of the United States, Mildred Haun's Melungeon novel, and nineteenth-century Indian interviewers. A section on William Apess features poetry and a scholarly essay. |
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Pagina 51
... Iroquois Influence - Constitution Debate ? Vigorous debates continue about the Iroquois Great Law's influence on the framers of the United States Constitution . The William and Mary Quarterly of July 1996 published " Forum : " The Iroquois ...
... Iroquois Influence - Constitution Debate ? Vigorous debates continue about the Iroquois Great Law's influence on the framers of the United States Constitution . The William and Mary Quarterly of July 1996 published " Forum : " The Iroquois ...
Pagina 52
... Iroquois ; but they are Iroquois in substance , reflecting a principle in the narrative known as the Kaianerekowa , as Mohawks call the Great Law , Great Binding Law or Great Immutable Law as Arthur C. Parker described it , or the ...
... Iroquois ; but they are Iroquois in substance , reflecting a principle in the narrative known as the Kaianerekowa , as Mohawks call the Great Law , Great Binding Law or Great Immutable Law as Arthur C. Parker described it , or the ...
Pagina 65
... Iroquois . There should be nothing in the emblems of our Union which should unnecessarily suggest barbarism " ( 256 ) . In confronting what he saw as historical revisionism , Norton opposed the association because European barbarism is ...
... Iroquois . There should be nothing in the emblems of our Union which should unnecessarily suggest barbarism " ( 256 ) . In confronting what he saw as historical revisionism , Norton opposed the association because European barbarism is ...
Inhoudsopgave
A Good Word about X Brandss Discourses in Sign | 3 |
Who Are the Southeastern Blackfoot? | 9 |
Historicisms | 25 |
Copyright | |
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Abenaki African African Americans American Indian Ani-Kutani arrows Autobiography Black Hawk Blackfeet Blackfoot Blacksnake Bouquet Bruchac Carolina century Cherokee Christian clan Cocke County colonial Colrain Conley Conley's critical cultural dark Dawn Land Deadwood Lighter Delaware describes discourse eastern ecocriticism ecological Ecuyer Edohi England English episode essay European experience Fort Pitt Garcilosa Haithcock Haun Haun's Henry Bouquet heritage historians homelands identity indigenous fiction interviews Iroquois issue Jeffery Amherst Journal Kennedy Lakota language literary literature living Massachusetts meaning Melungeons Mooney narrative narrator Nations Native American never novel Occaneechi Ohio oral history origins Patterson and Dougall Pawnee Pequot postcolonial priests readers recorded resistance Saponi Seneca signifies Sihasapa Siouan Sioux slaves smallpox social South southeastern Blackfoot Spanish spiritual Squani stories survival swamp Thomson Timucua traditional transcribed translation tribal tribes Turkish Tutelo Valley Forge Virginia Wampanoag Wampy western Whitecloud William Apess Williams's writing York Young