 A thousand years to God are but as one day " ; for to speak like a philosopher, those continued instances of time which flow into a thousand years, make not to him one moment. What to us is to come, to his eternity is present, his whole duration being...  Religio Medici - Pagina 19door Sir Thomas Browne - 1874 - 124 pagina’sVolledige weergave - Over dit boek
 | Nathan Drake - 1822 - 366 pagina’s
...day. For, to speak like a philosopher, those continued instances of time which flow into thousands of years, make not to him one moment ; what to us is...point without succession, parts, flux, or division." The doctrine of organization, as the cause and source of thought, appears to have arisen from confounding... | |
 | John Platts - 1822 - 844 pagina’s
...for, to speak like a philosopher, those continued instances of time which flow into thousand yeares, make not, to him, one moment ; what to us is to come,...point, without succession, parts, flux, or division." An important contributor to human happiness, especially in the onset of life, will be a judicious choice... | |
 | Sir Thomas Browne - 1831 - 362 pagina’s
...when he saith, " A thousand years to God are but as one day " ; for to speak like a philosopher, those continued instances of time which flow into a thousand...point, without succession, parts, flux, or division. There is no attribute that adds more difficulty to the mystery of the trinity, where, though in a relative... | |
 | Sir Thomas Browne - 1831 - 180 pagina’s
...when he saith, a thousand years to God are but as one day ; for to speak like a philosopher, those continued instances of time which flow into a thousand...point, without succession, parts, flux, or division. XII. There is no attribute that adds more difficulty to the mystery of the Trinity, where, though in... | |
 | 1831 - 370 pagina’s
...when he saith, " A thousand years to God are but as one day " ; for to speak like a philosopher, those continued instances of time which flow into a thousand...point, without succession, parts, flux, or division. There is no attribute that adds more difficulty to the mystery of the trinity, where, though in a relative... | |
 | Sir Thomas Browne - 1835 - 592 pagina’s
...when he saith, " a thousand years to God are but as one day :" for, to speak like a philosopher, those continued instances of time, which flow into a thousand...What to us is to come, to his eternity is present ;6 his whole duration being but one permanent point, without succession, parts, flux, or division.... | |
 | Sir Thomas Browne - 1835 - 592 pagina’s
...when he saith, " a thousand years to God are but as one day :" for, to speak like a philosopher, those continued instances of time, which flow into a thousand years, make not to him one moment. Mliat to us is to come, to his eternity is present ;6 his whole duration being but one permanent point,... | |
 | Sir Thomas Browne - 1835 - 596 pagina’s
...a thousand years. make not to him one moment. What to us is to come, to his eternity is present ;6 his whole duration being but one permanent point,...without succession, parts, flux, or division. SECT. xn. — There is no attribute that adds more difficulty to the mystery of the Trinity, where, though... | |
 | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle) - 1851 - 570 pagina’s
...he saith, " a thousand years to God are but as one day : " for, to speak like a philosopher, those continued instances of time, which flow into a thousand...to us is to come, to his eternity is present ; his tehole duration being but one permanent point, without succession, parts, flux, or division. ' There... | |
 | Sir Thomas Browne - 1841 - 346 pagina’s
...when he saifh, a thousand years to God are but as one day : for to speak like a philosopher, those continued instances of time which flow into a thousand...point, without succession, parts, flux, or division. (") (M) If the above speculation be not too intelligible, there runs through it a strain of piety which... | |
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