done in refiecting upon them; that alone will amply reward him. Such a one, my friend, is an honour to human nature; he makes no private distinctions of party; all that are stamped with the divine image of their Creator are friends to him: he is a native of the world; and the emperor of China may be proud that he has such a countryman.

To rejoice at the destruction of our enemies is a foible, grafted upon human nature, and we must be permitted to indulge it: the true way of atoning for such an ill-founded pleasure, is thus to turn our triumph into an act of benevolence, and to testify our own joy by endeavouring to banish anxiety from others.

Hamti, the best and wisest emperor that ever filled the throne, after having gained three signal victories over the Tartars, who had invaded his dominions, returned to Nankin in order to enjoy the glory of his conquest. After he had rested for some days, the people, who were naturally fond of processions, impatiently expected the triumphant entry which emperors upon such occasions were accustomed to make their murmurs came to the emperor's ear; he loved his people, and was willing to do all in his power to satisfy their just desires. He therefore assured them, that he intended, upon the next feast of the Lanterns, to exhibit one of the most glorious triumphs that had ever been seen in China.

The people were in raptures at his condescension: and on the appointed day, assembled at the gates of the palace with the most eager expectations. Here they waited for some time without seeing any of those preparations which usually precede a pageant. The lantern with ten thousand tapers was not yet brought forth; the fireworks, which usually covered the city walls, were not yet lighted: the people once more began to murmur at this delay; when in the midst of their impatience the palace-gates flew open, and the emperor himself appeared, not in splendour or magnificence, but in an ordinary habit, followed by the blind, the maimed, and the strangers of the city, all in new clothes, and each carrying in his hand money enough to supply his necessities for the year. The people were at first amazed, but soon perceived the wisdom of their king, who taught them, that to make one man happy, was more truly great than having ten thousand captives groaning at the wheels of his chariot. Adieu

LETTER VII.

RISE AND DECLENSION OF THE KINGDOM OF LAO.

I WAS some days ago in company with a politician, who very pathetically declaimed upon the miserable situation of his country: he assured me, that the whole political machine was moving in a wrong track, and that scarcely even abilities like his own could ever set it right again. What have we,' said he, to do with the wars on the Continent? We are a commercial nation; we have only to cultivate commerce, like our neighbours the Dutch: it is our business to increase trade by settling new colonies: riches are the strength of a nation; and for the rest, our ships, our ships alone, will protect us.' I found it vain to oppose my feeble arguments to those of a man who thought himself wise enough to direct even the ministry: I fancied, however, that I saw with more certainty, because I reasoned without prejudice: I therefore begged leave, instead of argument, to relate a short history. He gave me a smile at once of condescension and contempt, and I proceeded, as follows, to describe THE RISE AND DECLENSION OF THE KINGDOM OF LAO.

Northward of China, and in one of the doublings of the great wall, the fruitful province of Lao enjoyed its liberty, and a peculiar government of its own. As the inhabitants were on all sides surrounded by the wall, they feared no sudden invasion from the Tartars: and being each possessed of property, they were zealous in its defence.

The natural consequences of security and affluence in any country is a love of pleasure; when the wants of nature are supplied, we seek after the conveniences; when possessed of these, we desire the luxuries of life; and, when every luxury is provided, it is then ambition takes up the man, and leaves him still something to wish for; the inhabitants of the country, from primitive simplicity, soon began to aim at elegance, and from elegance proceeded to refinement. It was now found absolutely requisite for the good of the state, that the people should be divided. Formerly, the same hand that was employed in tilling the ground, or in dressing up the manufactures, was also in time of need a soldier; but the custom was now changed; for it was perceived, that a man bred up from childhood to the arts of either peace or war, became more eminent by this means in his respective profession. The inhabitants were, therefore, now distinguished into artisans and soldiers; and while those improved the luxuries of life, these watched for the security of the people.

A country possessed of freedom, has always two sorts of enemies to fear; foreign foes who attack its existence from without, and internal miscreants who betray its liberties within. The inhabi tants of Lao were to guard against both. A country of artisans were most likely to preserve internal liberty; and a nation of soldiers were fittest to repel a foreign invasion. Hence, naturally rose a division of opinion between the artisans and soldiers of the kingdom. The artisans ever complaining that freedom was threatened by an armed internal force, were for disbanding the soldiers, and insisted that their walls, their walls alone, were sufficient to repel the most formidable invasion: the warriors, on the contrary, represented the power of the neighbouring kings, the combinations formed against their state, and the weakness of the wall, which every earthquake might overturn. While this altercation continued, the kingdom might be justly said to enjoy its greatest share of vigour; every order in the state, by being watchful over each other, contributed to diffuse happiness equally, and balanced the state. The arts of peace flourished, nor were those of war neglected; the neighbouring powers, who had nothing to apprehend from the ambition of men, whom they only saw solicitous, not for riches, but freedom, were contented to traffic with them: they sent their goods to be manufactured in Lao, and paid a large price for them upon their return.

By these means this people at length became moderately rich, and their opulence naturally invited the invader; a Tartar prince led an immense army against them, and they as bravely stood up in their own defence; they were still inspired with a love of their country they fought the barbarous enemy with fortitude, and gained a complete victory.

From this moment, which they regarded as the completion of their glory, historians date their downfall. They had risen in strength by a love of their country, and fell by indulging ambition. The country possessed by the invading Tartars seemed to them a prize that would not only render them more formidable for the future, but which would increase their opulence for the present; it was unanimously resolved, therefore, both by soldiers and artisans, that those desolate regions should be peopled by colonies from Lao. When a trading nation begins to act the conqueror, it is then perfectly undone it subsists in some measure by the support of its neighbours; while they continue to regard it without envy or apprehension, trade may flourish; but when once it presumes to assert as its right what is only enjoyed as a favour, each country reclaims that part of commerce which it has power to take back, and turns it into some other channel more honourable, though perhaps less convenient.

Every neighbour now began to regard with jealous eyes that ambitious commonwealth, and forbade her subjects any future intercourse with them. The inhabitants of Lao, however, still pursued the same ambitious maxims; it was from their colonies alone they expected riches: and riches, said they, are strength, and strength is security. Numberless were the migrations of the desperate and enterprising of this country, to people the desolate dominions lately possessed by the Tartar. Between these colonies and the mother country a very advantageous traffic was at first carried on; the republic sent their colonies large quantities of the manufactures of the country, and they in return provided the republic with an equivalent in ivory and ginseng. By this means the inhabitants became immensely rich, and this produced an equal degree of voluptuousness; for men who have much money will always find some fantastical modes of enjoyment. How shall I mark the steps by which they declined? Every colony in process of time spreads over the whole country where it first was planted. As it grows more populous, it becomes more polite; and those manufactures for which it was in the beginning obliged to others, it learns to dress up itself: such was the case with the colonies of Lao; they, in less than a century, became a powerful and a polite people, and the more polite they grew, the less advantageous was the commerce which still subsisted between them and others. By this means the mother-country being abridged in its commerce, grew poorer, but not less luxurious. Their former wealth had introduced luxury; and wherever luxury once fixes, no art can either lessen or remove it. Their commerce with their neighbours was totally destroyed, and that with their colonies was every day naturally and necessarily declining; they still, however, preserved the insolence of wealth, without a power to support it, and persevered in being luxurious, while contemptible from poverty. In short, the state resembled one of those bodies bloated with disease, whose bulk is only a symptom of its wretchedness.

Their former opulence only rendered them more impotent, as those individuals who are reduced from riches to poverty, are of all men the most unfortunate and helpless. They had imagined, because their colonies tended to make them rich upon the first acquisition, they would still continue to do so; they now found, however, that on themselves alone they should have depended for support; that colonies ever afforded but temporary affluence, and when cultivated and polite, are no longer useful. From such a concurrence of circumstances, they soon became contemptible. The emperor Honti invaded them with a powerful army. Historians do not say whether their colonies were too remote to lend

assistance, or else were desirous of shaking off their dependence; but certain it is, they scarcely made any resistance; their walls were now found but a weak defence, and they at length were obliged to acknowledge subjection to the empire of China.

Happy, very happy, might they have been, had they known when to bound their riches and their glory: had they known that extending empire is often diminishing power; that countries are ever strongest which are internally powerful; that colonies, by draining away the brave and enterprising, leave the country in the hands of the timid and the avaricious: that walls give little protection, unless manned with resolution: that too much commerce may injure a nation as well as too little; and that there is a wide difference between a conquering and a flourishing empire. Adieu.

LETTER VIII.

THE CHARITABLE MAN.

THOUGH fond of many acquaintances, I desire an intimacy only with a few. The man in black, whom I have often mentioned, is one whose friendship I could wish to acquire, because he possesses my esteem. His manners, it is true, are tinctured with some strange inconsistencies: and he may be justly termed a humourist in a nation of humourists. Though he is generous even to profu sion, he affects to be thought a prodigy of parsimony and prudence; though his conversation be replete with the most sordid and selfish maxims, his heart is dilated with the most unbounded love. I have known him profess himself a man-hater, while his cheek was glowing with compassion; and while his looks were softened into pity, I have heard him use the language of the most unbounded ill-nature. Some affect humanity and tenderness, others boast of having such dispositions from nature; but he is the only man I ever knew who seemed ashamed of his natural benevolence. He takes as much pains to hide his feelings, as any hypocrite would to conceal his indifference; but on every unguarded moment the mask drops off, and reveals him to the most superficial observer.

In one of our late excursions into the country, happening to discourse upon the provision that was made for the poor in England, he seemed amazed how any of his countrymen could be so foolishly weak as to relieve occasional objects of charity, when the laws had made such ample provision for their support. In every parishhouse,' says he, the poor are supplied with food, clothes, fire, and