Omnigender: A Trans-religious ApproachPilgrim Press, 2007 - 223 pagina's "In Omnigender, winner of a Lambda Literary Award, Mollenkott bridges traditional religious doctrine and secular postmodern theory related to gender. Through an examination of the Hebrew and Christian scriptures and church history, and the exploration of other religions and cultures, she honors the experiences of people who do not fit within the traditional binary concept of gender: intersexual, transsexual, or otherwise transgendered individuals. This revised and expanded edition includes a new section on the sexuality of Jesus, updated factual information, and insights from more than 36 recent sources."--BOOK JACKET. |
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Pagina 24
... percent of the population ) hold 95 percent of senior man- agement positions , where they command 160 times the take - home pay the average worker ( 175 ) .12 White males hold 90 percent of newspaper ed- itorships , 80 percent of the ...
... percent of the population ) hold 95 percent of senior man- agement positions , where they command 160 times the take - home pay the average worker ( 175 ) .12 White males hold 90 percent of newspaper ed- itorships , 80 percent of the ...
Pagina 36
... percent of the Smith College faculty ; by 1966 , less than 35 percent ( 238 ) . In 1920 , almost half of American col- lege students were female ; by the late 1930s the proportion had dropped to 40.2 percent ; and by 1950 , it was down ...
... percent of the Smith College faculty ; by 1966 , less than 35 percent ( 238 ) . In 1920 , almost half of American col- lege students were female ; by the late 1930s the proportion had dropped to 40.2 percent ; and by 1950 , it was down ...
Pagina 37
... percent , mostly in Avon Lady kinds of roles . In 1950 , females constituted 45 percent of bank tellers ; by 1960 , 70 percent of them were female ( 314-15 ) . In short , " during most of the half - century between 1920 and 1970 , those ...
... percent , mostly in Avon Lady kinds of roles . In 1950 , females constituted 45 percent of bank tellers ; by 1960 , 70 percent of them were female ( 314-15 ) . In short , " during most of the half - century between 1920 and 1970 , those ...
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acault accept and/or androgynous Anne Fausto-Sterling behavior berdache Bible biblical binary gender construct biological birth bisexual body boys Bullough called Cassell's Encyclopedia century Christ Christian chromosomes church continuum creation cross-dressing culture David describes divine drag kings drag queens dress ethics eunuchs experience fact Fausto-Sterling feel feminine Feminist gender fluidity gender identity gender paradigm gender roles Genesis genitals girls God's goddess Gospel Hebrew hermaphrodites heterosexual hijras homoeroticism homosexual hormones human Ibid instance intersexual Islamic Israel Jess Jesus Jews Joan John Kate Bornstein lesbian Leslie Feinberg lives male and female male or female male-female male-to-female married masculine mean omnigender partner percent person queer relationship Religion religious Roscoe Rothblatt sacred same-sex says Scripture sexual orientation shamans social construct spiritual Stephen Whittle Testament theology traditional trans transgender politics transgenderism transgenderists transpeople transsexuals transvestite Two-Spirit University Press Wilchins woman women words York