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admit againſt amongſt antient appear attempt authority becauſe become believe beſt better body brought Burke caſe catholicks cauſe church circumſtances civil commons concerning conduct conſidered conſtitution crown deſcription doctrine doubt duty effect England eſtabliſhed evil exiſt fame favour firſt fome force France French fundamental give himſelf hold honour hope houſe human ideas intereſt Ireland itſelf juſtice kind king kingdom laws leaſt leſs liberty manner matter means meaſure ment minds monarchy moral moſt muſt nature neceſſary never object opinion parliament party perhaps perſons political preſent principles proteſtant publick queſtion reaſon regard religion reſiſtance revolution ſame ſay ſecurity ſenſe ſet ſeveral ſhall ſhould ſome ſort ſpirit ſtate ſubject ſuch ſuppoſe themſelves theſe thing thoſe thought tion true uſe whigs whole wiſh
Pagina 219 - But when you disturb this harmony ; when you break up this beautiful order, this array of truth and nature, as well as of habit and prejudice ; when you separate the common sort of men from their proper chieftains so as to form them into an adverse army, I no longer know that venerable object called the people in such a disbanded race of deserters and vagabonds.
Pagina 261 - Think of a genius not born in every country, or every time ; a man gifted by nature with a penetrating aquiline eye ; with a judgment prepared with the most extensive erudition ; with an herculean robustness of mind, and nerves not to be broken with labour ; a man who could spend twenty years in one pursuit.
Pagina 157 - ... having first reduced corruption to a system. Such was their cant. But he was far from governing by corruption. He governed by party attachments. The charge of systematic corruption is less applicable to him, perhaps, than to any minister who ever served the crown for so great a length of time. He gained over very few from the opposition.
Pagina 216 - ... habitual social discipline in which the wiser, the more expert, and the more opulent conduct, and by conducting enlighten and protect, the weaker, the less knowing, and the less provided with the goods of fortune.
Pagina 262 - ... from his loins) a man capable of placing in review, after having brought together, from the...
Pagina 211 - In a state of rude nature there is no such thing as a people. A number of men in themselves have no collective capacity. The idea of a people is the idea of a corporation. It is wholly artificial ; and made, like all other legal fictions, by common agreement. What the particular nature of that agreement was, is collected from the form into which the particular society has been cast.
Pagina 219 - ... chieftains so as to form them into an adverse army, I no longer know that venerable object called the people in such a disbanded race of deserters and vagabonds. For a while they may be terrible indeed; but in such a manner as wild beasts are terrible. The mind owes to them no sort of submission. They are, as they have always been reputed, rebels. They may lawfully be fought with, and brought under, whenever an advantage offers.
Pagina 187 - A constitution is a thing antecedent to a government, and a government is only the creature of a constitution. The constitution of a country is not the act of its government, but of the people constituting a government.
Pagina 280 - Whilst this restraint of foreign and domestic education was part of a horrible and impious system of servitude, the members were well fitted to the body. To render men patient, under a deprivation of all the rights of human nature, every thing which could give them a knowledge or feeling of those rights was rationally forbidden. To render humanity fit to be insulted, it was fit that it should be degraded.