Wat mensen zeggen - Een review schrijven
We hebben geen reviews gevonden op de gebruikelijke plaatsen.
Overige edities - Alles weergeven
accident acromion acute affected affusion ancient authorities ankle-joint Aphorism appear applied armpit Articulations backward bandages become blood body bones bowels brain Bransby Cooper cataplasm Celsus cerate clavicle Coac Commentaries of Galen compression congenital connected cure Damascius danger described Dierbach diet discharge disease dislocation displacement elbow elbow-joint empyema Epid epilepsy epiphysis evacuation extension extremity femur fever fingers flesh foot fore-arm fracture fractured bones further Galen Galen remarks given hand head hemorrhoids Heurnius hip-joint Hippocrates humerus Humor inclined inflammation injury joint knee laid ligaments limb Littre luxations manner means medicine mode Morb nature need scarcely remark nerves operation ophthalmy outward pain paragraph patient Paulus Egineta persons phlegm physician piece of wood position practice prognostics proper properly protrude purging reduced regard side sore splints strangury supervening suppuration swelling symptoms thigh things tion treated treatise treatment ulcers ulna urine veins vertebra wine wound
Pagina 278 - While I continue to keep this oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times, but should I trespass and violate this oath, may the reverse be my lot.
Pagina 278 - I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work.
Pagina 342 - Men ought to know that from nothing else but the brain come joys, delights, laughter and sports, and sorrows, griefs, despondency, and lamentations. And by this, in an especial manner, we acquire wisdom and knowledge, and see and hear, and know what are foul and what are fair, what are bad and what are good, what are sweet, and what unsavory; some we discriminate by habit, and some we perceive by their utility.
Pagina 332 - ... judices, ut a nullius umquam me tempore aut commodo aut otium meum abstraxerit aut voluptas avocarjt aut denique somnus retardant ? Quare quis tandem me reprehendat aut quis mihi jure succenseat, si quantum ceteris ad suas res obeundas...
Pagina 190 - Life is short, and the Art long; the occasion fleeting; experience fallacious, and judgment difficult. The physician must not only be prepared to do what is right himself, but also to make the patient, the attendants, and externals cooperate.
Pagina 277 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked nor suggest any such counsel, and in like manner I will not give to a woman a pessary to produce abortion.
Pagina 282 - Such persons are like the figures which are introduced in tragedies, for as they have shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Pagina 283 - ... through the cities, be esteemed physicians not only in name but in reality. But inexperience is a bad treasure, and a bad fund to those who possess it, whether in opinion or reality, being devoid of self-reliance and contentedness, and the nurse both of timidity and audacity. For timidity betrays a want of powers, and audacity a lack of skill. They are, indeed, two things, knowledge and opinion, of which the one makes its possessor really to know, the other to be ignorant.
Pagina 282 - ... 4. Having brought all these requisites to the study of medicine, and having acquired a true knowledge of it, we shall thus, in traveling through the cities, be esteemed physicians not only in name but in reality. But inexperience is a bad treasure, and a bad fund to those who possess it, whether in opinion or reality, being devoid of self-reliance and contentedness, and the nurse both of timidity and audacity. For timidity betrays a want of powers, and audacity a want of skill.