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" For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and... "
Descartes, Spinoza and the New Philosophy - Pagina 47
door James Iverach - 1904 - 245 pagina’s
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The Philosophical Works of David Hume ...

David Hume - 1826 - 508 pagina’s
...ong to self, and how are they connected with r'or my part, when I enter most intimately into . ftat I call myself, I always stumble on some particular...any time without a perception, and never can observe any thing but the perception. When my perceptions are removed for any time, as by sound sleepj so long...
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Life and Correspondence of David Hume: From the Papers Bequeathed ..., Volume 1

John Hill Burton - 1846 - 520 pagina’s
...such idea For my part, when I enter most intimately into what I call myself, I always stumble on some perception or other, of heat or cold, light or shade,...any time without a perception, and never can observe any thing but the perception." — Treatise, B. ip iv. sect. 6. not pure reason itself. They said that...
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Life and Correspondence of David Hume. From the Papers Bequeathed ..., Volume 1

John Hill Burton - 1846 - 510 pagina’s
...impressions, or from any other, that the idea of self is derived ; and consequently there is no such idea For my part, when I enter most intimately into what I call myself, I always stumble on some perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can...
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The Collected Works of Dugald Stewart, Volume 10

Dugald Stewart - 1858 - 548 pagina’s
...from any other, that the idea of Self is derived ; and consequently there is no such idea.". . . . " For my part, when I enter most intimately into what...light or shade, love or hatred, pain or pleasure. / never can catch myself at any time without a perception, and never can OBSERVE anything but the perception....
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Philosophical Works, Volume 1

David Hume - 1854 - 470 pagina’s
...existence. After what manner therefore do they belong to self, and how are they connected with it ? For my part, when I enter most intimately into what...I call myself, I always stumble on some particular percep/ tion or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can...
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INSTITUTES OF METAPHYSIC

JAMES F. FERRIER - 1854 - 580 pagina’s
...I call myself, I jjjjjj P r °p°»'always stumble on some particular perception or other of heat, cold, light, or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception"—that is, unmodified in any way whatever. This is undoubtedly...
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Institutes of Metaphysic: The Theory of Knowing and Being

James Frederick Ferrier - 1856 - 582 pagina’s
...what I call my- {11|£prop0il" self, I always stumble on some particular perception or other of heat, cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception " — that is, unmodified in any way whatever. This is...
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The Collected Works of Dugald Stewart: Biographical memoirs of Adam Smith ...

Dugald Stewart - 1858 - 556 pagina’s
...from any other, that the idea of Self is derived ; and consequently there is no such idea.". . . . " For my part, when I enter most intimately into what...light or shade, love or hatred, pain or pleasure. / never can catch myself at any time without a perception, and never can ORSERVE anything but the perception....
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Chapters on Language

Frederic William Farrar - 1865 - 354 pagina’s
...object of intellect alone. We are never objects of sense to ourselves.' Ferrier, Inst.of Mctaph. p. 80. 'For my part, when I enter most intimately into what...stumble on some particular perception or other of heat, light, or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception.'...
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The British and Foreign Evangelical Review, Volume 14

1865 - 912 pagina’s
...impresses, and we are at once in the region of existences, internal and external. " I never," he says, " catch myself at any time without a perception, and never can observe any thing but the perception." His very language contradicts itself. He talks of catching himself....
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