...drowsy rom drinking immoderately of the cup of oblivion, that their whole life is nothing more than a transmigration from sleep to sleep, and from dream to dream, like men passing from one bed to another,— to such as these, the road ;hrough which we have been travelling...

...are a resurrection from, and not with, the dull mass of the body. For indeed a resurrection with the body is only a transmigration from sleep to sleep,...dream, like a man passing in the dark from bed to bed." (Introduction to the Timceus, by Thomas Taylor, p. 431.) In the light of this Neo-Platonic philosophy,...

...are a resurrection from, and not with, the dull mass of the body. For indeed a resurrection with the body is only a transmigration from sleep to sleep,...dream, like a man passing in the dark from bed to bed." (" Introduction to the Timseus," by Thomas Taylor, p. 431.) In the light of this Neo-Platonic philosophy,...

...is a true elevation from, and not in conjunction with body. For indeed a resurrection with body, is a transmigration from sleep to sleep, [and from dream...[in the dark] from bed to bed. But that elevation is entirely true, which wholly rises [from the shadowy essence] of bodies. For these possessing a nature...

...with, the d'>' mass of the body. "For indeed a resurrection with the body is only a transmigration from sleep and from dream to dream, like a man passing in the dark from bed to bed." 1 It was in view of this immortal truth that Paul said: "Awake to righteousness and sin not," which...

...employment of the dormant soul; since as much of the soul as is merged in body, so much of it sleeps. But true elevation and true vigilance are a resurrection...transmigration from sleep to sleep, and from dream to dream" (Taylor 431-32). If Keats read Taylor's introduction, it looks very much as if he envisioned Lycius...