existed in manuscript, scarcely accessible to one in a hundred of those who were subjected to their operation. The simple outline of his plan for meliorating the condition of that distracted country, in his own emphatical words, was, "Your Majesty must plant justice there." He left, in short, to provincial governors an example of moderation, wisdom, and integrity, which has never been surpassed.

Nor was the mother of Sir Philip Sidney (Mary, the eldest daughter of the unfortunate Duke of Northumberland) less illustrious, or less amiable.* Devoting herself in a great degree to the instruction of her children, she had the happiness in their proficiency to find her "exceeding great reward!" To the instances of early eminence † exhibited by Bellarmin, Du Perron, Tasso, Picus Mirandula, Joseph Scaliger, Lipsius, Beza, Melanchthon, Grotius, H. Stephens, and Pascal, may be added the name of Philip Sidney; of whose youth (says his biographer) I will report no other but this, that though I lived with him and knew him from a child, yet I never knew him other than a man: with such a steadiness of mind, lovely and familiar gravity, as carried grace and reverence above greater years. His


* This was, indeed, the age of female excellence. Now flourished Lady Jane Gray, and her sisters; the Princess Elizabeth, the disciple of Ascham; Mary, the learned Countess of Arundel; the two daughters of Sir Antony Cooke; the three sisters Ladies Ann, Margaret, and Jane Seymour; and the eldest daughter of Sir Thomas More, with many others of almost equal endowments.

† For additional instances see Baillet's Des Enfans devenus celebres, &c.'

Sir Fulke Greville, Lord Brooke, (1554-1628), justly pronounced by a very respectable critic, "one of the most extraordinary men of the age."

talk ever of knowledge, and his very play tending to enrich his mind; so as even his teachers found something in him to observe and learn, above that which they had usually read or taught. Which eminence by nature and industry made his worthy father stile him in my hearing (though I unseen) "the bright ornament of his family!""

His father, as Lord President of the Marches of Wales residing at Ludlow Castle, sent his son to school at Shrewsbury; and received from him during his stay at that seminary two letters, one in Latin and the other in French, which produced the following valuable compendium of instruction in reply.*

Sir Henry Sidney to his son Philip Sidney, at school at Shrewsbury, in 1566, then being of the age of twelve years:

I have received two letters from you, one written in Latin, the other in French; which I take in good part, and will you to exercise that practice of learning often for that will stand you in most stead, in that profession of life that you are born to live in. And since this is my first letter that ever I did write to you, I will not that it be all empty of some advices, which my natural care of you provoketh me to wish you to follow, as documents to you in this your tender age.

* From this letter, of which the original was found among the MSS. at Penshurst, as well as from the parallelisms supplied in Sir Walter Ralegh's Admonitions to his son, and Sir Matthew Hale's Epistles to his children (the whole of the Second of which, Touching Religion,' will be given in the Extracts attached to his Life) young men may learn, that maxims of prudence were not regarded, even by these illustrious characters, as beneath the notice of first-rate genius.

Let your first action be, the lifting up

of your mind to Almighty God by hearty prayer; and feelingly digest the words you speak in prayer, with continual meditation and thinking of him to whom you pray,* and of the matter for which you pray, and use this at an ordinary hour: whereby the time itself will put you in remembrance to do that, which you are accustomed to do in that time. Apply your study to such hours, as your discreet master doth assign you, earnestly and the time I know he will so limit, as shall be both sufficient for your learning, and safe for your health. And mark the sense and the matter of that you read, as well as the words. So shall you both enrich your tongue with words, and your wit

In conformity to this excellent rule, Sir Philip to the end of his life retained the deepest tincture of genuine piety.

Every morning and every evening, upon your knees humbly commend yourselves to Almighty God in prayer, begging his mercy to pardon your sins, his grace to direct you, his providence to protect you; returning him humble thanks for all his dispensations toward you, yea even for his corrections and afflic tions; entreating him to give you wisdom and grace to make a sober, patient, humble, profitable use of them, and in his due time to deliver you from them, concluding your prayer with the Lord's Prayer. This will be your certain mean to bring your mind into a right frame, to procure you comfort and blessing, and to prevent thousands of inconveniences and mischiefs, to which you will otherwise be subjected.' (Hale.)

< Serve God; let him be the author of all thy actions; commend all thy endeavours to him, that must either wither or prosper them: please him with prayer, lest if he frown, he confound all thy fortunes and labour. Like the drops of rain on the sandy ground, let my experienced advice and fatherly instructions sink deep into thy heart.' (Ralegh.)

It was the Earl of Strafford's last advice to his only son, the day before he suffered death; "Serve God diligently morning and evening, and recommend yourself unto him, and have him before your eyes in all your ways." (Letters, II. 416.)

with matter; and judgement will grow, as years grow in you, Be humble and obedient to your master; for unless you frame yourself to obey others, yea, and feel in yourself what obedience is, you shall never be able to teach others how to obey you. Be courteous of gesture, and affable to all men, with diversity of reverence according to the dignity of the person. There is nothing, that winneth so much with so little cost. Use moderate diet, so as after your meat you may find your wit fresher and not duller, and your body more lively and not more heavy,* Seldom drink wine; and yet sometimes do: lest, being enforced to drink upon the sudden, you should find yourself inflamed. Use exercise of body, but such as is without peril of your joints or bones. It will increase your force, and enlarge your breath. Delight to be cleanly, as well in all parts of your body, as in your garments. It shall make you grateful in each company, and otherwise loathsome. Give yourself to be merry; for you degenerate from your father, if you find not yourself most able in wit and body to do any thing, when you be most merry: but let your mirth be ever void of all scurrility and biting words to any man; for a wound given by a word is oftentimes

* If ever you expect to have a sound body, as well as a sound mind, carefully avoid intemperance: the most temperate and sober persons are subject to sickness and diseases; but the intemperate can never be long without them.' (Hale.)

+ The Rechabites were commanded by their father not to drink wine; and they obeyed it, and had a blessing for it. My command to you is not so strict. I allow you the moderate use of wine and strong drink at your meats: I only forbid you the excess, or the unnecessary use of it, and those places and companies and artifices, that are temptations to it.' (Hale.)

harder to be cured, than that which is given with the sword. Be you rather a hearer and bearer away of other men's talk, than a beginner or procurer of speech; otherwise you shall be counted to delight to hear yourself speak.* If you hear a wise sentence, or an apt phrase, commit it to your memory, with respect to the circumstance when you shall speak it. Lét never oath be heard to come out of your mouth, nor word of ribaldry; detest it in others: so shall custom make to yourself a law against it in yourself.† Be modest in each assembly, and rather be rebuked of light fellows for maiden-like shamefacedness, than of your sad friends for pert boldness.‡ Think upon

*He, that cannot refrain from much speaking, is like a city without walls; and less pains in the world a man cannot take, than to hold his tongue. Therefore, if thou observest this rule in all assemblies, thou shalt seldom err: restrain thy choler; hearken much, and speak little for the tongue is the instrument of the greatest good and greatest evil, that is done in the world." (Ralegh.)

You will particularly practise that first and greatest rule for pleasing in conversation, as well as for drawing instruction and improvement from the company of one's superiors in age and knowledge; namely, to be a patient, attentive, and well-bred hearer, and to answer with modesty.' Pythagoras injoined his scholars an absolute silence for a long noviciate. I am far from approving such a taciturnity: but I highly recommend the end and intent of Pythagoras' injunction; which is, to dedicate the first parts of life more to hear and learn, than to be presuming, prompt, and flippant in hazarding one's own rude notions of things.' (Lord Chatham's ' Letters to his Nephew.')

+ Avoid swearing in your ordinary communication, unless called to it by the magistrate; and not only the grosser oaths, but imprecations, earnest and deep protestations. As you have the commendable example of good men to justify a solemn oath before a magistrate, so you have the precept of our Saviour for bidding it otherwise.' (Hale.)

Be not over-earnest, loud, or insolent in talking, for it is

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