The Great Concern of Salvation: In Three Parts. Viz. I. A Discovery of Man's Natural State ... II. Man's Recovery by Faith in Christ ... III. The Christian's Duty with Respect to Both Personal & Family Religion
David Hogan, 1801 - 372 pagina's
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Pagina 254 - These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Pagina 164 - ... woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Pagina 16 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Pagina 55 - Samuel said, hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams.
Pagina 86 - For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
Pagina 56 - Whosoever hateth his brother is a murderer : and ye know that no murderer hath eternal life abiding in him.
Pagina 105 - Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance : behold, he taketh up the isles as a very little thing.
Pagina 75 - Thou hast neither part nor lot in this matter ; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Pagina 296 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.