China: Or, Illustrations of the Symbola, Philosophy, Antiquities, Customs, Superstitions, Laws, Government, Education, and Literature of the Chinese ...Taylor & Walton, 1841 - 403 pagina's |
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Pagina 89
... worship of the sun and moon , or the presence of H ming , merely indicated the open public manner of the transaction , does not appear . I am inclined , however , to the opinion , that the Chinese have a very superstitious veneration ...
... worship of the sun and moon , or the presence of H ming , merely indicated the open public manner of the transaction , does not appear . I am inclined , however , to the opinion , that the Chinese have a very superstitious veneration ...
Pagina 92
... worship them as gods , the Chinese regard them as impersonal existences , the offspring of unity or a monad , but still entitled to the venerable distinction of co - creating principles , from which the three supreme agencies in nature ...
... worship them as gods , the Chinese regard them as impersonal existences , the offspring of unity or a monad , but still entitled to the venerable distinction of co - creating principles , from which the three supreme agencies in nature ...
Pagina 104
... worship , but confirms the opinion , that sacred usages were diffused by tradition among the an- cient nations , of which one of the most important was that of victims offered by the head of the family in his sacerdotal character ...
... worship , but confirms the opinion , that sacred usages were diffused by tradition among the an- cient nations , of which one of the most important was that of victims offered by the head of the family in his sacerdotal character ...
Pagina 109
... supreme ruler . Persons were instructed by the queen , Yuen - fei , to rear the silk - worm , who arranged the silk it produced for weaving , and supplied garments throughout the 110 BEGINNING OF ANCESTRAL WORSHIP . empire ; whence after.
... supreme ruler . Persons were instructed by the queen , Yuen - fei , to rear the silk - worm , who arranged the silk it produced for weaving , and supplied garments throughout the 110 BEGINNING OF ANCESTRAL WORSHIP . empire ; whence after.
Pagina 110
... WORSHIP . empire ; whence after - ages sacrificed to her as origin- ating the nurture of the silk - worm . Chě - keang is now the principal province for the cultivation of the mulberry- tree , on which the silk - worm is reared , with ...
... WORSHIP . empire ; whence after - ages sacrificed to her as origin- ating the nurture of the silk - worm . Chě - keang is now the principal province for the cultivation of the mulberry- tree , on which the silk - worm is reared , with ...
Overige edities - Alles bekijken
China: Or, Illustrations of the Symbola, Philosophy, Antiquities, Customs ... Samuel Kidd Volledige weergave - 1841 |
China: Or, Illustrations of the Symbola, Philosophy, Antiquities, Customs ... Samuel Kidd Geen voorbeeld beschikbaar - 2016 |
China: Or, Illustrations of the Symbola, Philosophy, Antiquities, Customs ... Samuel Kidd Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
according æra Akerblad alphabet ancient animals antiquity authority body Buddhism celestial celestial stems ceremony character China Chinese language CHINESE NOBILITY Confucius customs death deities denote derived designated divine duties dynasty Egyp Egypt Egyptian Egyptian hieroglyphics Egyptian numerals elements emperor empire existence expressed favour female filial filial piety five Han dynasty heart hence hieroglyphic honour Horapollo human ideas imperial influence intercourse majesty male marriage means medium Mencius ment mind ministers mode moon moral native nature object observed officers original parents perfect persons practice prince principles properties province punishment racters rank reason reign rendered represent respect rites sacred sacrifices sages sect sentiments Shang-te silkworm sincerity sounds sovereign species spirit superior superstitious supposed Supreme Ruler symbols taels Tartar term theory things throne tion virtue virtuous wisdom words worship writing Yaou Yin and Yang
Populaire passages
Pagina 149 - BG ; and things that are equal to the same are equal to one another ; therefore the straight line AL is equal to BC.
Pagina 172 - Bis duo sunt hominis: manes, caro, spiritus, umbra; Quatuor ista loca bis duo suscipiunt. Terra tegit carnem, tumulum circumvolat umbra, Orcus habet manes, spiritus astra petit.
Pagina 273 - The cup that my Father hath given me, shall I not drink it ? " And what is thus true of an individual Christian, must also be true of a body of Christians, associated for the purpose of promoting any one of those objects which they believe it to be the purpose of God to accomplish. This...
Pagina 16 - In the first case it is lexigraphic, in the second syllabic, and in the third alphabetical or elementary. 5. That the lexigraphic system of the Chinese cannot be applied to a polysyllabic language, having inflections and grammatical forms ; and that there is no example of its being so applied, unless partially or occasionally, or as a special, elliptical, and enigmatical mode of communication, limited in its uses; but not as a general system of writing, intended for common use. 6. That it may be...
Pagina 114 - Let him go then ; but be cautious !' He was engaged nine years without accomplishing his task, and eventually atoned for the failure by his death. Yu, his son, was next employed, who perfected the great work of removing the flood, and restoring order to the empire. , The following dialogue on the subject of his labours, occurred between Yu and his sovereign. The Emperor says, ' Approach the imperial presence, you have abundant...
Pagina 166 - The five antediluvian emperors, celebrated in ancient story, seem naturally referrible to this number and its properties ; especially since one reigns by wood, another by fire, a third by earth, a fourth by metal, and a fifth by water. Then there are five human relations, and five constant virtues; five ranks of nobility ; five...
Pagina 73 - ... astronomers and chemists of modern times have often employed arbitrary marks, as compendious expressions of the objects which were most frequently to be mentioned in their respective sciences. But no effort, however determined and persevering, had been able to discover any alphabet, which could fairly be said to render the inscription, in general, at all like what was required to make its language intelligible Egyptian ; although most of the proper names seemed to exhibit a tolerable agreement...
Pagina 38 - To convey ideas to the mind, by the eye, the Chinese language answers all the purposes of a written medium, as well as the alphabetic system of the west, and, perhaps, in some respects, better. As sight is quicker than hearing, so ideas reaching the mind by the eye, ace quicker, more striking and vivid, than those which reach the mind by the slower progress of sound.
Pagina 287 - ... Here will also be noticed several " Charm-books," very small in size, and containing virtuous sentences, which are supposed to keep off evil spirits. These are carried about the person. The Chinese inscribe words and sentences on their girdles, and paste them on the lintels and posts of their doors, not only as moral sayings worthy to be remembered and practically observed, but from the impression that they shall thereby be protected from noxious diseases and calamities often inflicted by invisible...
Pagina 394 - ... stations. In the year 1806, the London Missionary Society determined to commence a mission to China. The hostility of the Chinese Government, however, being a great impediment to Missionary operations, the object at which the founders of the Protestant Mission to China aimed, was the preparation of works that should facilitate the future cultivation of Chinese philology by Europeans, and secure a standard of appeal on theology for Chinese in their own language. In the beginning of the year 1807,...