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Wherein is shewed, That fearful Sights and Signs in Heaven are the Presages of great Calamities at hand. Boston, 1681, 1683. [The second impression included in no. 33.] (27) To the Reader, Nov. 4. 1681. Prefixed to S. Willard's Ne Sutor ultra Crepidam. (28) Diatriba de signo Filii Hominis, et de Secundo Messiae Adventu; etc. Amstelodami, 1682. (29) The Latter Sign Discoursed of . . Wherein is shewed, that the Voice of God in Signal Providences . . ought to be Hearkned unto. [Boston], 1682, 1683. [The second impression included in no. 33.] (30) Practical Truths Tending to Promote the Power of Godliness. . . Delivered in Sundry Sermons. Boston, 1682. A second ed. the same year. (31) A Sermon Wherein is shewed that the Church of God is sometimes a Subject of Great Persecution . . . Occasioned by the Tidings of a great Persecution Raised against the Protestants in France. Boston, 1682. (32) To the Reader. Prefixed to Urian Oakes's Seasonable Discourse. 1682. (33) ΚΟΜΗΤΟΓΡΑΦΙΑ. Or A Discourse Concerning Comets; Wherein the Nature of Blazing Stars is Enquired into: With an Historical Account of all the Comets which have appeared from the Beginning of the World unto this present Year . . . Their Motion, Forms, Duration; and the Remarkable Events which have followed in the World, so far as they have been by Learned Men Observed. As also two Sermons Occasioned by the late Blazing Stars. Boston, 1683. [The two sermons are nos. 26 and 29.] London, 1811. (34) To the Reader. Prefixed to S. Torrey's Plea for the Life of Dying Religion. Boston, 1683. (35) An Arrow against Profane and Promiscuous Dancing. Drawn out of the Quiver of the Scriptures. By the Ministers of Christ at Boston, etc. [Written by I. M.] Boston, 1684, 1686. (36) The Doctrine of Divine Providence, opened and applyed: Also Sundry Sermons on Several other Subjects. Boston, 1684. Probably re-issued the same year. (37) An Essay for the Recording of Illustrious Providences: Wherein an Account is given of many Remarkable and very Memorable Events, which have hapned this last Age; Especially in New-England. Boston, 1684. Re-issued the same year. Reprinted under title, Remarkable Providences Illustrative of the Earlier Days of American Colonization. With Introd. by George Offor. London, 1856. Replied to by G. Keith, The Presbyterian and Independent . . . Churches in New England . . . brought to the test . . . With an answer to the gross abuses, lies and slanders of I. Mather (in his book, called, “An Essay" etc.) London, 1691. (38) The Greatest Sinners Exhorted and Encouraged To Come to Christ Together with a Discourse about the Day of Judgement. Etc. Boston, 1686. Translated into Indian by S. Danforth, 1698. (39) The Mystery of Christ opened and applyed. In Several Sermons, etc. Boston, 1686. [London?], 1686. (40) A Sermon Occasioned by the Execution of a man found Guilty of Murder Together with the Confession, Last Expressions, & solemn Warning of that Murderer . . . to beware of those Sins which brought him to his miserable end. Boston, 1686, 1687. [Appended are C. Mather's Call of the Gospel, and J. Moody's Exhortation to a Condemned Malefactor, with the minister's discourse with the criminal on the way to the execution.] The same, without the sermons, appended to the Wonders of Free-Grace. Or, A Compleat History of... Remarkable Penitents That have been Executed at Tyburn, etc. London, 1690[?]. [Given in Sibley, and Evans, Amer. Bib. as 1691. In Brit. Mus. Cat. as 1690.] (41) A Testimony Against several Prophane and superstitious Customs, Now Practised by some in New-England, etc. London, 1687. Boston, 1688. (42) A Narrative of the Miseries of New-England, By Reason of an Arbitrary Government Erected there Under Sir Edmund Andros. London, 1688. Boston, 1688. London, 1689. A part of A Sixth Collection of Papers Relating to the Present Juncture of Affairs in England. Boston, 1775. Also in Andros

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Tracts, II, I, with note on authorship. Boston, 1869. (43) De Successu Evangelij Apud Indos in Nova-Anglia, Epistola Ad Cl. Virum D. Johannem Lusdenum. . . . Scripta. London, 1688. Re-issued with minor changes, 1699. Translated into English, in C. Mather's Magnalia, iii, 194; the greater portion in Andros Tracts, ii, 166. Boston, 1869. Re-issued in German with title, Ein Brieff von dem Gluecklichen Fortgang des Evangelii Bey den West-Indianern in Neu-Engeland an den Beruehmten Herrn Johann Leusden, etc. Halle, 1696. (44) New-England Vindicated From the Unjust Aspersions cast on the former Government there, by some late Considerations Pretending to shew that the Charters in those Colonies were Taken from them on Account of their Destroying the Manufactures and Navigation of England. London, 1688. In the Andros Tracts, II. 3. (45) A Vindication of New-England, from the Vile Aspersions Cast upon that Country By a Late Address of a Faction there, Who Denominate themselves of the Church of England in Boston. [Boston, 1688.] In the Andros Tracts, II. 19. (46) A Brief Discourse Concerning the unlawfulness of the Common Prayer Worship, and Of Laying the Hand on, and Kissing the Booke in Swearing. [Boston, 1689?] London, 1689. (47) A Brief Relation of the State of New-England, From the Beginning of that Plantation To the Present Year, 1689. In a Letter to a Person of Quality. London, 1689. Also in Mass. Hist. Soc. Coll., xxI. 93; in Force's Tracts, IV, No. II; and in the Andros Tracts, II. 149. (48) The Declaration of the Gentlemen, Merchants, and Inhabitants of Boston, and the countrey adjacent. Boston, 1689. [Attributed to I. M. by Hutchinson.] Reprinted in Neal's Hist. of New-England. 11. 62; and in Andros Tracts, I. 2. (49) The Present State of New-English Affairs. This is Published to prevent False Reports. Boston, 1689. In the Andros Tracts, II. 15. (50) Reasons for the Confirmation of the Charters belonging to the several Corporations in New-England. 1689 [?]. In The Andros Tracts, II. 223. (51) Reasons for the Confirmation of the Charter Belonging to the Massachusetts Colony in New-England. 1689 [?]. In the Andros Tracts, II. 223. (52) "Several Papers relating to the State of New-England." [Noted for 1690 by C. Mather, in his list of works by I. M.] (53) A Brief Account concerning Several of the Agents of New-England, their Negotiation at the Court of England: With Some Remarks on the New Charter Granted to the Colony of Massachusetts. Shewing That . . . Greater Priviledges than what are therein contained, could not at this Time rationally be expected by the People there. London, 1691. In the Andros Tracts, II. 271. (54) Preface to J. Flavell's Exposition of the Assemblies Catechism, 1692. (55) Cases of Conscience Concerning evil Spirits Personating Men, Witchcrafts, infallible Proofs of Guilt in such as are accused with that Crime. All Considered according to the Scriptures, History, Experience, and the Judgment of many Learned men. Boston, 1693. London, 1693. Appended to no. 56. Re-issued with C. Mather's Wonders of the Invisible World. London, 1862. Library of Old Authors. (56) A Further Account of the Tryals of the New-England Witches. With the Observations Of a Person who was upon the Place several Days when the suspected Witches were first taken into Examination. To which is added, Cases of Conscience Concerning Witchcrafts [no. 55] . . . Written at the Request of the Ministers of New-England. London, 1693. Re-issued with C. Mather's Wonders of the Invisible World. London, 1862. (57) The Great Blessing, of Primitive Counsellors. Discoursed in a Sermon, Preached in the Audience of the Governour, etc. Boston, 1693. [Preface contains a vindication of his conduct as Massachusetts agent in England, and is reprinted in Andros Tracts, 11. 301.] (58) The Judgment Of Several Eminent Divines Of The Congregational Way. Concerning A Pastors Power. Etc. Boston, 1693. (59) To the Reader. Prefixed to S.

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Willard's Doctrine of the Covenant of Redemption. Boston, 1693. (60) Christian Reader. Prefixed to F. Makemie's Answer to G. Keith's Libel. Boston, 1694. [Signed by I. M. and four others.] (61) The Answer of Several Ministers in and near Boston, To that Case of Conscience, Whether it is Lawful for a Man to Marry his Wives own Sister? Boston, 1695, 1711. [Signed by I. M. and seven others.] (62) To the Reader. Prefixed to C. Mather's Johannes in Eremo. Boston, 1695. (63) Solemn Advice to Young Men Not to Walk in the Wayes of their Heart, etc. Boston, 1695. (64) Angelographia, Or A Discourse Concerning the Nature and Power of the Holy Angels, and the Great Benefit which the True Fearers of God Receive by their Ministry . . . To which is added, A Sermon concerning the Sin and Misery of the Fallen Angels: Also a Disquisition concerning Angelical-Apparitions. Boston, 1696. (65) A Disquisition concerning Angelical Apparitions, in cases of conscience, etc. Boston, 1696. [Bound with no. 64.] (66) A Case of Conscience Concerning Eating of Blood, Considered and Answered. Boston, 1697. (67) A Discourse Concerning the Uncertainty of the Times of Men, And The Necessity of being Prepared for Sudden Changes & Death. Delivered in a Sermon . . . On Occasion of the Sudden Death of Two Scholars belonging to Harvard Colledge. Boston, 1697. (68) The Epistle Dedicatory. To the Church at Cambridge in New-England, and To the Students of the Colledge there. Prefixed to C. Mather's Ecclesiastes or Life of J. Mitchel. Boston, 1697. (69) David Serving His Generation . . . Occasioned by the Death, of the Reverend Mr. John Baily, etc. Boston, 1698. (70) Masukkenukeeg Matcheseaenvog Wequetoog kah Wuttooanatoog, etc. Boston, 1698. [Five sermons of I. M. translated into Indian by S. Danforth.] (71) A Faithful Advice from several Ministers of the Gospel, relating to Dangers that may arise from Imposters, Boston, [1699]. (72) The Folly of Sinning, Opened & Applyed, In Two Sermons. Occasioned by the Condemnation of one that was Executed at Boston .. on November 17th. 1698. Boston, 1699. (73) The Surest way to the Greatest Honour: Discoursed in a Sermon, Delivered In the Audience of . . . the Earl of Bellomont, etc. Boston, 1699. (74) To the Reader. Prefixed to S. Willard's Peril of the Times. Boston, 1699. London, 1700. (75) Two Plain and Practical Discourses Concerning I. Hardness of Heart . . . II. The Sin and Danger of Disobedience to the Gospel. London, 1699. (76) To the Reader. Prefixed to C. Mather's Everlasting Gospel. 1699 [?]. (77) The Order of the Gospel, Professed and Practised by the Churches of Christ in New-England, Justified, by the Scripture, and by the Writings of many Learned men, etc. Boston, 1700. Reprinted the same year in Boston and London. [Answered by T. Woodbridge and "sundry Ministers of the Gospel," in the Gospel Order Revived, printed in New York, 1700, because the influence of the Mathers with the printers closed the Boston press.] (78) The Blessed Hope, And the Glorious Appearing of the Great God our Saviour, . . . Opened & Applyed, in Several [six] Sermons. Boston, 1701. (79) A Collection, Of Some Of the Many Offensive Matters, Contained in a Pamphlet, Entituled, The Order of the Gospel Revived. Boston, 1701. [See no. 77 above.] (80) A Discourse Proving that the Christian Religion, Is the only True Religion: Wherein, The necessity of Divine Revelation is Evinced, in several Sermons. Boston, 1702. (81) The Excellency of a Publick Spirit Discoursed: In a Sermon, Preached in the Audience of the General Assembly, etc. Boston, 1702. (82) The Glorious Throne: Or, A Sermon Concerning The Glory of the Throne of the Lord Jesus Christ, Which is now in Heaven, and shall quickly be seen on The Earth. Boston, 1702. [Appended to no. 83.] (83) Ichabod. Or, A Discourse, Shewing what Cause there is to Fear that the Glory of the Lord is Departing from New-England. Delivered in Two Sermons. Boston, 1702. (84) The Righteous

Man A Blessing: Or, Seasonable Truths Encouraging unto Faith and Prayer In this Day of Doubtful Expectation. Delivered in Two Sermons. Boston, 1702. [Appended to no. 81.] (85) Some Remarks On a late Sermon . . . By George Keith M.A. Shewing That his pretended Good Rules in Divinity, are not built on the foundation of the Apostles & Prophets. Boston, 1702. (86) The Duty of Parents To Pray For their Children, Opened & Applyed in a Sermon, Preached May 19. 1703. Which Day was set apart to Seek unto God by Prayer with Fasting for the Rising Generation. Boston, 1703. Another ed. the same year. 1719. (87) Soul-Saving Gospel Truths. Deliver'd in several Sermons: Wherein is shew'd, I. The Unreasonableness of those Excuses which Men make for their Delaying . . . II. That for Men to Despair of the Forgiveness of their Sins. . . is a great Evil. III. That every Man in the World is going into Eternity. Boston, 1703, 1712. (88) A Brief Discourse Concerning the Prayse Due to God, for his Mercy, in Giving Snow like Wool . . . etc. Boston, 1704. [A portion of no. 91.] (89) Practical Truth's Tending to Promote Holiness in the Hearts & Lives of Christians. Delivered in several Sermons. Boston, 1704. (90) To the Reader. Prefixed to J. Dummer's Discourse on the Holiness of the Sabbath Day. Boston, 1704, 1763. (91) The Voice of God, in Stormy Winds. Considered, in Two Sermons, Occasioned by the Dreadful and Unparallel'd Storm, in the European Nations. Boston, 1704. [See no. 88.] (92) A Letter, About the Present State of Christianity, among the Christianized Indians of New-England. Written, To the Honourable, Sir William Ashurst, etc. Boston, 1705. (93) To the Church and Congregation at Maldon. Prefixed to C. Mather's Faithful Man. Boston, 1705. (94) Meditations on the Glory of the Lord Jesus Christ: Delivered in several Sermons. Boston, 1705. (95) A Discourse Concerning Earthquakes. Occasioned by the Earthquakes which were in New-England . . . June 16 . . . Also, Two Sermons, shewing, That Sin is the Greatest Evil; And That to Redeem Time is the Greatest Wisdom. Boston, 1706. (96) A Discourse Concerning the Maintenance Due to those That Preach the Gospel: In Which, That Question Whether Tithes Are by the Divine Law the Ministers Due, Is Considered, And the Negative Proved. Boston, 1706. London, 1709. (97) Needful Caution against a sin that easily besets us. Sermon at Boston Lecture. June 15th. 1706. Boston, 1706. (98) A Plea for the Ministers Of the Gospel, Offered to the Consideration of the People of New-England. Being an Exposition of Galat. vi. 6. etc. Boston, 1706. (99) A Disquisition on the State of the Souls of Men when separated from their Bodies. Boston, 1707. (100) The Doctrine of Singular Obedience, As the Duty and Property of the True Christian, etc. Boston, 1707. (101) Meditations on Death . . . Wherein is shewed: I. That some True Believers Are afraid of Death . . . II. That Good Men . . . may be taken out of the World by a Sudden Death. III. That not Earth but Heaven is the Christians Home. Boston, 1707. (102) To the Reader. Prefixed to S. Moodey's Vain Youth Summoned. Boston, 1707. (103) A Dissertation, wherein The Strange Doctrine Lately Published in a Sermon, The Tendency of which, is, to Encourage Unsanctified Persons . . . to Approach the Holy Table of the Lord, is Examined and Confuted. With an Appendix, Shewing What Scripture Ground there is to Hope, that within a very few years there will be a Glorious Reformation of the Church throughout the World. Boston, 1708. Edinburgh, 1710, 1713. The Appendix seems to have been published separately in 1710. [An echo of the Stoddardean controversy over the grounds of admission to the Lord's Supper. Stoddard replied in An Appeal to the Learned, which brought forth other replies.] (104) Preface to Silesia, Praise out of the mouth of Babes, etc. London, 1708. (105) To the Reader. Prefixed to C. Mather's Good Evening for the Best of

Dayes. Boston, 1708.

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(106) A Dissertation Concerning the Future Conversion of the Jewish Nation. Answering the Objections of Mr. Baxter, Dr. Lightfoot, and others. With an Enquiry into the first Resurrection. London, 1709. Reprinted Boston, 1709. (107) To the Reader. Prefixed to J. Danforth's Blackness of Sins against Light. 1709. (108) To the Reader. Prefixed to C. Mather's Winthropi Justa. 1709 [?] (109) Awakening Truths Tending to Conversion . . . Wherein is Shewed, I. That the greatest Sinners may be Converted . . II. That Sinners ought to Pray for Converting Grace. III. That Sinners who neglect until the Day of Grace is past will wish . . . in vain, when it is too late. In Which Sermons notice is taken of some late Remarkable Conversions. Boston, 1710. (110) A Discourse Concerning Faith and Fervency in Prayer, And the Glorious Kingdom of the Lord . . . on Earth, Now Approaching . . in which the Signs of the present Times are Considered, with a true Account of the late wonderful and Astonishing Success of the Gospel in Ceilon, Amboina, and Malabar. Boston, 1710. Two other editions the same year. An edition, "somewhat abridged," and with a slightly different title, issued in London, 1713 [?] (111) A Discourse Concerning the Grace of Courage, etc. Boston, 1710. (112) Burnings Bewailed: In a Sermon, Occasioned by the Lamentable Fire Which was in Boston, Octob. 2. 1711. In which the Sins which Provoke the Lord to Kindle Fires, are Enquired into. Boston, 1711, 1712. (113) Occasioned by the Death of

A Discourse Concerning the Death of the Righteous.

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. . John Foster Esqr. . . . And of his Pious Consort, etc. Boston, 1711. (114) A Discourse on sacramental occasions. Boston, 1711. (115) An Earnest Exhortation To The Children of New-England, To Exalt the God of their Fathers. Boston, 1711. Appended is C. Mather's Man Eating the Food of Angels. (116) Meditations on the Glory of the Heavenly World. I. On the Happiness of the Souls of Believers, at the Instant of their Separation from their Bodies. II. On the Glory of the Bodies of God's Children, in the Resurrection World, when they shall be as the Angels of Heaven. III. On the Glory of both Soul and Body .. after the Day of Judgment, to all Eternity. Boston, 1711. (117) Meditations On the Sanctification of the Lord's Day, and On the Judgments which attend the Profanation of it. To which is added, Seasonable Meditations both for Winter and Summer. Boston, 1712. A second impression the same year. [See no. 119.] (118) A Plain Discourse, shewing who shall, and who shall not, Enter into the Kingdom of Heaven, and How far Men may go and yet fall short of Heaven, etc. Boston, 1712. [Evans' Amer. Bib. enters this both in 1712 and 1713, with slight differences of form. The latter was probably a reprint. Sibley gives it 1713.] (119) Seasonable Meditations both for Winter & Summer. Being the Substance of Two Sermons. Boston, 1712. [See no. 117.] (120) Some Remarks, On a Pretended Answer, To a Discourse concerning the Common-Prayer Worship. With An Exhortation to the Churches in New-England, to hold fast the Profession of their Faith without Wavering. London, 1712. (121) To the Reader. Prefixed to the Fourth Edition of A Letter [24 Aug., 1701] From Some Aged Nonconforming Ministers . . . Touching the Reasons of their Practice. Boston, 1712. (122) The Believers Gain by Death: Opened and Applyed In a Sermon . . Upon the Death of a Valuable Relative. [His daughter-in-law.] Boston, 1713. (123) Now or Never Is the Time for Men to make Sure of their Eternal Salvation. Several Sermons, etc. Boston, 1713. (124) To the Reader. Prefixed to T. Reynolds's Lives of Mrs. Mary Terry and Mrs. Clissould. London, 1713. (125) To the Reader. Prefixed to H. Flint's Doctrine of the Last Judgment. 1713. (126) A Sermon Wherein is Declared That the Blessed God is Willing to be Reconciled to the Sinful Children of Men. [A portion of no. 118.] Boston, 1713. (127) A Sermon

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