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thre noble crysten men stalled and admytted thorugh the vnyuersal world in to the nombre of the ix beste & worthy, of whome was fyrst the noble Arthur whose noble actes I purpose to wryte in thys present book here folowyng. The second was Charlemayn or Charles the grete, of whome thystorye is had in many places bothe in frensshe and englysshe, and the thyrd and last was Godefray of boloyn, of whose actes & life I made a book vnto thexcellent prynce and kyng of noble memorye kyng Edward the fourth, the sayd noble Jentylmen instantly requyred me temprynte thystorye of the sayd noble kyng and conquerour king Arthur, and of his knyghtes wyth thystorye of the saynt greal, and of the deth and endyng of the sayd Arthur. Affermyng that I ouzt rather tenprynet his actes and noble feates, than of godefroye of boloyne, or any of the other eyght, consyderyng tha: he was a man born wythin this royame and kyng and Emperour of the same.

27. LORD BERNERS'S FROISSART. (Manual, p. 62.)

Anon after the dethe of the pope Gregory, the cardynalles drew them into the conclaue, in the palays of saynt Peter. Anone after, as they were entred to chose a pope, acordyng to their vsage, such one as shuld be good and profytable for holy churche, the romayns assembled the togyder in a great nombre, and came into the bowrage of saynt Peter: they were to the nombre of xxx. thousand what one and other, in the entent to do yuell, if the mater went nat accordynge to their appetytes. And they came oftentymes before the conclaue, and sayd, Harke, ye sir cardynalles, delyuer you atones, and make a pope; ye tary to longe; if ye make a romayne, we woll nat chaung him; but yf ye make any other, the romayne people and counsayles woll nat take hym for pope, and ye putte yourselfe all in aduenture to be slayne. The cardynals, who were as than in the danger of the romayns, and herde well those wordes, they were nat at their ease, nor assured of their lyues, and so apeased them of their yre as well as they myght with fayre wordes; but somoche rose the felony of the romayns, yt suche as were next to ye conclaue, to thentent to make the cardynalles afrayde, and to cause them to cõdiscende the rather to their opinyons, brake vp the dore of the conclaue, whereas the cardynalles

Than the cardynalles went surely to haue been slayne, and so fledde away to saue their lyues, some one waye and some another; but the romaýns were nat so content, but toke them and put them togyder agayn, whether they wolde or nat. The cardynalles than seynge thēselfe in the daunger of the romayns, and in great parell of their lyues, agreed among themselfe, more for to please the people than for any deuocyon; howbeit, by good electyon they chase an holy man, a cardynall of the romayne nacion, whome pope Vrbayne the fyfte had made cardynall, and he was called before, the cardynall of saynt. Peter. This electyon pleased greatly ye romayns, and so this good man had all the ryghtes that belonged to the papalite; howebeit he lyued nat but thre dayes after, and I shall shewe you why. The romayns, who desyred a pope of their owne nacion, were so ioyfull of this newe pope, yt they toke hym, who was a hundred yere of age, and sette hym on a whyte mule, and so ledde him vp and doune through ye cytie of Rome, exaltyng him, and shewyng howe they had vāquesshed the cardynals, seyng they had a pope romayn accordyng to their owne ententes, in so moche that the good holy man was so sore traueyled that he tell syck, and so dyed the thyrde daye, and was buryed in the churche of saynt Peter, and there he lyethe. — Reprint of 1812, vol. i. pp. 510, 511.

were.

28. TYNDALE, d. 1536. (Manual, p. 62.)

Matthew's GOSPEL, CHAP. VIII.

When Jesus was come downe from the mountayne, moch people folowed him. And lo, there cam a lepre, and worsheped him saynge, Master, if thou wylt, thou canst make me clene. He putt forthe his hond and touched him saynge: I will, be clene, and immediatly his leprosy was clensed. And Jesus said vnto him. Se thou tell no man, but go and shewe thysilf to the preste and offer the gyfte, that Moses commaunded to be offred, in witnes to them. When Jesus was entred in to Capernaum, there cam vnto him a certayne Centurion, besechyng him And saynge: Master, my servaunt lyeth sicke att home off the palsye, and is grevously payned. And Jesus sayd vnto him. I will come and cure him. The Centurion answered and saide : Syr I am not worthy that thou shuldest com vnder the rofe of my housse, but speake the worde only and my servaunt shalbe healed. For y also my selfe am a man vndre power, and have sowdeeres vndre me, and y saye to one, go, and he goeth: and to anothre, come, and he cometh: and to my servaunt, do this, and he doeth it. When Jesus herde these saynges: he marveyled, and said to them that folowed bim: Verely y say vnto you, I have not founde so great fayth : no, not in Israell. I

say therfore vnto you, that many shall come from the eest and weest, and shall rest with Abraham, Ysaac and Jacob, in the kyngdom of heven: And the children of the kingdom shalbe cast out in to the vtmoost dercknes, there shalbe wepinge and gnasshing of tethe. Then Jesus said vnto the Centurion, go thy waye, and as thou hast believed so be it vnto the. And his servaunt was healed that same houre. And Jesus went into Peters housse, and saw his wyves mother lyinge sicke of a fevre, And he thouched her hande, and the fevre leeft her; and she arose, and ministred vnto them. When the even was come they brought vnto him many that were possessed with devylles, And he cast out the spirites with a word, and healed all that were sicke, To fulfill that whiche was spoken by Esay the prophet sainge : He toke on him oure infirmytes, and bare oure sicknesses. When Jesus saw moche people about him, he commaunded to go over the water. And there cam a scribe and said vnto him: master, I woll folowe the whythersumever thou goest. And Jesus said vnto him: the foxes have holes, and the byrddes of the aier have nestes, but the sonne of man hath not whereon to leye his heede : Anothre that was one of hys disciples seyd vnto him: master suffre me fyrst to go and burye my father. But Jesus said vnto him : folowe me, and let the deed burie their deed. And he entred in to a shyppe, and his disciples folowed him, And lo there arose a greate storme in the see, in so moche, that the shippe was hyd with waves, and he was aslepe. And his disciples cam vnto him, and awoke him, sayinge: master, save us, we perishe. And he said vnto them: why are ye fearfull, o ye endewed with lytell faithe? Then he arose, and rebuked the wyndes and the see, and there folowed a greate calme. And men marveyled and said : what man is this, that bothe wyndes and see obey him? And when he was come to the other syde, in to the countre off the gergesens, there met him two possessed of devylls, which cam out off the graves, and were out off measure fearce, so that no man myght go by that waye. And lo they cryed out saynge: O Jesu the sonne off God, what have we to do with the? art thou come hyther to torment vs before the tyme (be come]? There was a good waye off from them a greate heerd of swyne fedinge. Then the devyls besought him saynge: if thou cast vs out, suffre vs to go oure waye into the heerd of swyne. And he said vnto them::go youre wayes : Then went they out, and departed into the heerd of swyne. And lo, all the heerd of swyne was caryed with violence hedlinge into the see, and perisshed in the water. Then the heerdmen fleed, and went there ways into the cite, and tolde every thinge, and what had fortuned vnto them that were possessed of the devyls. And lo, all the cite cam out, and met Jesus. And when they sawe him they besought him, to depart out off there costes.

29. HUGH LATIMER, d. 1555. (Manual, p. 62.)

(From his Sermons.)

I can not go to my boke for pore folkes come vnto me, desirynge me that I wyll speake yt theyr matters maye be heard. I trouble my Lord of Canterburye, & beynge at hys house nowe and then I walke in the garden lokyng in my boke, as I canne do but little good at it. But some thynge I muste nedes do to satisfye thys place.

I am no soner in the garden and haue red a whyle, but by and by commeth there some or other knocking at the gate.

Anone cometh my man and sayth : Syr, there is one at the gate woulde speake wyth you. When I come there, then is it some or other that desireth me that I wyll speake that hýs matter might be heard, & that he hath layne thys longe at great costes and charges, and can not once haue hys matter come to the hearing, but amõg all other, one especially moued me at thys time to speake.

Thys it is syr: A gentylwoman came to me and tolde me, that a greate man kepeth certaine landes of hyrs from hyr and wilbe hyr tenaunte in the spite of hyr tethe. And that in a whole twelue moneth she coulde not gette but one daye for the hearynge of hyr matter, and the same daye when the matter shoulde be hearde, the greate manne broughte on hys syde a greate syghte of Lawyers for hys counsayle, the gentilwoman had but one mă of lawe: and the great man shakes him so, so that he cã [not] tell what to do, so that when the matter came to the poynte, the Judge was a meane to the gentylwoman that she wold let the great mã haue a quietnes in hyr Lande. I beseche your grace that ye wyll loke to these matters.

30. SIR THOMAS MORE, 1480-1535. (Manual, p. 61.)

DESCRIPTION OF RICHARD III.

Richarde, the thirde sonne of Richarde, Duke of York, was in witte and courage egall with his two brothers, in bodye and prowesse farre vnder them bothe, little of stature, ill fetured of limmes, croke backed, his left shoulder much higher than his right, hard fauoured of visage, and such as is in states called warlye, in other menne otherwise, he was malicious, wrathfull, enuious, and from afore his birth, euer frowarde. . . None euill captaine was hee in the warre, as to whiche his disposicion was more metely then for peace. Sundrye victories hadde hee, and sommetime ouerthrowes, but neuer in defaulte as for his owne parsone, either of hardinesse or polytike order, free was hee called of dyspence, and sommewhat aboue hys power liberall, with large giftes hee get him vnstedfaste frendeshippe, for whiche hee was fain to pil and spoyle in other places, and get him stedfast hatred. Hee was close and secrete, a deepe dissimuler, lowlye of counteynaunce, arrogant of heart, outwardly coumpinable where he inwardely hated, not letting to kisse whome hee thoughte to kyll : dispitious and cruell, not for euill will alway, but after for ambicion, and either for the suretie or encrease of his estate. Frende and foo was muche what indifferent, where his aduantage grew, he spared no mans deathe, whose life withstoode his purpose. He slewe with his owne handes king Henry the sixt, being prisoner in the Tower, as menne constantly saye, and that without commaundement or knoweledge of the king, whiche woulde vndoubtedly yf he had entended that thinge, haue appointed that boocherly office, to some other then his owne borne brother.

31. ROGER ASCHAM, 1515-1568. (Manual, p. 64.)

(From the School Master.)

And one example, whether love or feare doth worke more in a childe, for vertue and learning, I will gladlie report: which maie be hard with some pleasure, and folowed with more profit. Before I went into Germanie, I came to Brodegate in Lecetershire, to take my, leave of that noble Ladie Jane Grey, to whom I was exceding moch beholdinge. Hir parentes, the Duke and the Duches, with all the houshould, Gentlemen and Gentlewomen, were huntinge in the Parke: I founde her, in her Chamber, readinge Phædon Platonis in Greeke, and that with as moch delite, as som jentleman wold read a merie tale in Bocase. After salutation, and dewtie done, with som other taulke, I asked hir, whie she wold leese soch pastime in the Parke? smiling she answered me: I wisse, all their sporte in the Parke is but a shadoe to that pleasure, that I find in Plato : Alas good folke, they never felt, what trewe pleasure ment. And howe came you Madame, quoth I, to this deepe knowledge of pleasure, and what did chieflie allure you unto it: seinge, not many women, but verie fewe men have atteined thereunto? I will tell you, quoth she, and tell you a troth, which perchance ye will mervell at. One of the greatest benefites, that ever God gave me, is, that he sent me so sharpe and severe Parentes, and so jentle a scholemaster. For when I am in presence either of father or mother, whether I speake, kepe silence, sit, stand, or go, eate, drinke, be merie, or sad, be sowyng, plaiyng, dauncing, or doing anie thing els, I must do it, as it were, in soch weight, mesure, and number, even so perfitelie, as God made the world, or else I am so sharplie taunted, so cruellie threatened, yea presentlie some tymes, with pinches, nippes, and bobbes, and other waies, which I will not name, for the honor I beare them, so without measure misordered, that I thinke my selfe in hell, till tyme cum, that I must go to M. Elmer, who teacheth me so jentlie, so pleasantlie, with soch faire allurementes to learning, that I thinke all the tyme nothing, whiles I am with him. And when I am called from him, I fall on weeping, because, what soever I do els, but learning, is ful of grief, trouble, feare, and whole misliking unto me: And thus my booke, hath bene so moch my pleasure, and bringeth dayly to me more pleasure and more, that in respect of it, all other pleasures, in very deede, be but trifles and troubles unto me. I remember this talke gladly, both bicause it is so worthy of memorie, and bicause also, it was the last talke that ever I had, and the last tyme, that ever I saw that noble and worthie Ladie.

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