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absolutely infinite absurd adequate affections Albert Burgh apprehend arises atheism attribute Axiom believe Benedict de Spinoza Benedict Spinoza Christian conceived conception conclusion consequently constitutes contrary definition Demonst Descartes desire determined Divine nature emotion essence eternal evil existence external body external cause fear finite follows further hate HENRY OLDENBURG human body human mind idea imagine inasmuch individual thing infinity intellectual involves Jews kind knowledge Kuno Fischer Leibnitz less letter live Louis Meyer Maimonides mode motion necessarily necessity object Pantheism passion perceive perfect philosopher possessed present proposition Pt II q. e. d. Coroll q. e. d. PROP q. e. d. Schol q. e. d. Scholium reason referred regard religion religious reply sorrow soul speak Spinoza spirit strive substance thought tion Tractatus Theologico-politicus true truth understanding vide Prop vide Schol views virtue Voorburg whereby Wherefore whilst words writings XXVII
Pagina xliv - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Pagina 92 - He said unto him, What is written in the Law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind ; and thy neighbour as thyself. And he said unto him, Thou hast answered right ; this do, and thou shalt live.
Pagina xliii - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Pagina 418 - The knowledge of an effect depends on and involves the knowledge of a cause. V. Things which have nothing in common cannot be understood, the one by means of the other ; the conception of one does not involve the conception of the other.
Pagina 475 - The order and connection of ideas is the same as the order and connection of things.
Pagina xliv - That, chang'd thro' all, and yet in all the same ; Great in the earth, as in th' ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Pagina 441 - Wherefore all things are conditioned by the necessity of the divine nature, not only to exist, but also to exist and operate in a particular manner, and there is nothing that is contingent.
Pagina 599 - He who rightly realizes, that all things follow from the necessity of the divine nature, and come to pass in accordance with the eternal laws and rules of nature, will not find anything worthy of hatred, derision, or contempt, nor will he bestow pity on anything...
Pagina xliv - THE sun, the moon, the stars, the seas, the hills and the plains — Are not these, O Soul, the Vision of Him who reigns ? Is not the Vision He? tho' He be not that which He seems ? Dreams are true while they last, and do we not live in dreams ? Earth, these solid stars, this weight of body and limb, Are they not sign and symbol of thy division from Him...