of the day; these first appeared in the year 1807. (2) His Letters to Archdeacon Singleton, written after he was a Canon, in defence of Cathedral Establishments. In the first of them there occurs the facetious description of the Meeting at Dort. (3) An unfinished Fragment on the Irish Church. (4) A Pamphlet on the Ballot. (5) Lectures on Moral Philosophy, delivered at the Royal Institution. (6) Numerous contributions to the Edinburgh Review. There is an excellent memoir of him, written by his daughter, Lady Holland.

Sydney Smith was one of the most free and independent and genial of human beings. There was no man who fought for more good causes, or whose voice was oftener lifted up in the interests of humanity and justice. In estimating this part of his character, we must not forget his own remark, that 'the first thirty years of this century were a dreary time for Liberal clergymen.' His wit was the vehicle of strong sense, applied generally to the best of purposes; his conversation was at least equal to his writings. If not to be ranked with Swift and Sterne, he may still claim a high place in the list of English Humourists.

1. Bentham's Book of Fallacies summed up in
Noodle's Oration.

WHAT Would our ancestors say to this, Sir? How does this measure tally with their institutions? How does it agree with their experience? Are we to put the wisdom of yesterday in competition with the wisdom of centuries? (Hear, hear!) Is beardless youth to show no respect for the decisions of mature age? (Loud cries of Hear! hear!) If this measure is right, would it have escaped the wisdom of those Saxon progenitors to whom we are indebted for so many of our best political institutions? Would the Dane have passed it over? Would the Norman have rejected it ?

Would such a notable discovery have been reserved for these modern and degenerate times? Besides, Sir, if the measure itself is good, I ask the honourable gentleman if this is the time for carrying it into execution-whether, in fact, a more unfortunate period could have been selected than that which he has chosen? If this were an ordinary measure, I should not oppose it with so much vehemence; but, Sir, it calls in question the wisdom of an irrevocable law-of a law passed at the memorable period of the Revolution. What right have we, Sir, to break down this firm column, on which the great men of that day stamped a character of eternity? Are not all authorities against this measure-Pitt, Fox, Cicero, and the Attorney and Solicitor General? The proposition is new, Sir; it is the first time it was ever heard in this House. I am not prepared, Sir-this House is not prepared, to receive it. The measure implies a distrust of his Majesty's government; their disapproval is sufficient to warrant opposition. Precaution only is requisite where danger is apprehended. Here the high character of the individuals in question is a sufficient guarantee against any ground of alarm. Give not, then, your sanction to this measure; for, whatever be its character, if you do give your sanction to it, the same man by whom this is proposed, will propose to you others to which it will be impossible to give your consent. I care very little, Sir, for the ostensible measure; but what is there behind? What are the honourable gentleman's future schemes? If we pass this bill, what fresh concessions may he not require? What further degradation is he planning for his country? Talk of evil and inconvenience, Sir! look to other countries-study other aggregations and societies of men, and then see whether the laws of this country demand a remedy, or deserve a panegyric. Was the honourable. gentleman (let me ask him) always of this way of thinking?

Do I not remember when he was the advocate in this House of very opposite opinions? I not only quarrel with his present sentiments, Sir, but I declare very frankly I do not like the party with which he acts. If his own motives were as pure as possible, they cannot but suffer contamination from those with whom he is politically associated. This measure may be a boon to the constitution, but I will accept no favour to the constitution from such hands. (Loud cries of Hear! hear!) I profess myself, Sir, an honest and upright member of the British Parliament, and I am not afraid to profess myself an enemy to all change, and all innovation. I am satisfied with things as they are; and it will be my pride and pleasure to hand down this country to my children as I received it from those who preceded me. The honourable gentleman pretends to justify the severity with which he has attacked the Noble Lord who presides in the Court of Chancery. But I say such attacks are pregnant with mischief to Government itself. Oppose Ministers, you oppose Government disgrace Ministers, you disgrace Government: bring Ministers into contempt, you bring Government into contempt; and anarchy and civil war are the consequences. Besides, Sir, the measure is unnecessary. Nobody complains of disorder in that shape in which it is the aim of your measure to propose a remedy to it. The business is one of the greatest importance; there is need of the greatest caution and circumspection. Do not let us be precipitate, Sir; it is impossible to foresee all consequences、 Every thing should be gradual; the example of a neighbouring nation should fill us with alarm! The honourable gentleman has taxed me with illiberality, Sir. I deny the charge. I hate innovation, but I love improvement. I am an enemy to the corruption of Government, but I defend its influence. I dread reform, but I dread it only when it is

intemperate. I consider the liberty of the press as the great Palladium of the Constitution; but, at the same time, I hold the licentiousness of the press in the greatest abhorrence. Nobody is more conscious than I am of the splendid abilities of the honourable mover, but I tell him at once, his scheme is too good to be practicable. It savours of Utopia. It looks well in theory, but it won't do in practice. It will not do, I repeat, Sir, in practice; and so the advocates of the measure will find, if, unfortunately, it should find its way through Parliament. (Cheers.) The source of that corruption to which the honourable member alludes, is in the minds of the people; so rank and extensive is that corruption, that no political reform can have any effect in removing it. Instead of reforming others-instead of reforming the State, the Constitution, and every thing that is most excellent, let each man reform himself! let him look at home, he will find there enough to do, without looking abroad, and aiming at what is out of his power. (Loud cheers.) And now, Sir, as it is frequently the custom in this House to end with a quotation, and as the gentleman who preceded me in the debate has anticipated me in my favourite quotation of the 'Strong pull and the long pull,' I shall end with the memorable words of the assembled Barons-Nolumus leges Angliae mutari. -Edinburgh Review, 1825.

2. A Meeting of the Clergy at Dordrecht.

(A short narrative illustrating the manner in which the Deans and Chapters are supposed to have been treated by the Bishops in the Reform of the Cathedrals.)

I MET the other day, in an old Dutch Chronicle, with a passage so apposite to this subject, that though it is somewhat too light for the occasion, I cannot abstain from quoting it. There was a great meeting of all the clergy

at Dordrecht, and the chronicler thus describes it, which I give in the language of the translation:- And there was great store of Bishops in the town, in their robes goodly to behold, and all the great men of the State were there, and folks poured in in boats on the Meuse, the Merve, the Rhine, and the Linge, coming from the Isle of Beverlandt and Isselmond, and from all quarters in the Bailiwick of Dort; Arminians and Gomarists, with the friends of John Barneveldt and of Hugh Grote. And before my Lords the Bishops, Simon of Gloucester, who was a Bishop in those parts, disputed with Vorstius, and Leoline the Monk, and many texts of Scripture were bandied to and fro; and when this was done, and many propositions made, and it waxed towards twelve of the clock, my Lords the Bishops prepared to set them down to a fair repast, in which was great store of good things, and among the rest a roasted peacock, having in lieu of a tail, the arms and banners of the Archbishop, which was a goodly sight to all who favoured the Church; and then the Archbishop would say a grace, as was seemly to do, he being a very holy man; but ere he had finished, a great mob of townspeople and folks from the country, who were gathered under the window, cried out "Bread! bread!" for there was a great famine, and wheat had risen to three times the ordinary price of the sleich; and when they had done crying “Bread ! bread!" they called out “No Bishops!" and began to cast up stones at the windows. Whereat my Lords the Bishops were in a great fright, and cast their dinner out of the window to appease the mob, and so the men of that town were well pleased, and did devour the meats with a great appetite; and then you might have seen my Lords standing with empty plates, and looking wistfully at each other, till Simon of Gloucester, he who