Three Letters to Francis Wrangham, Archdeacon of Cleveland, in Reply to His Remarks on Unitarianism, in His Charge, July, 1822

T. Wilson and sons, 1823

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Pagina 136 - I said, Ye are gods ?' If he called them gods, unto whom the word of God came, and the Scripture cannot be broken ; say ye of him whom the Father hath sanctified, and sent into the world, Thou blasphemes!; because I said, I am the Son
Pagina 131 - Therefore, behold, the days come, saith the Lord, that they shall no more say, the Lord liveth which brought up the children of Israel out of the land of Egypt; But the Lord liveth, which brought up, and which led the seed of the house of Israel out of the north country
Pagina 15 - The mystery which was kept secret since the world began, but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations, for the obedience of faith.
Pagina 118 - Thus saith the LOUD the king of Israel, and his redeemer the LORD of Hosts; I am the first, and I am the last; and beside me there it no God."—
Pagina 122 - Grace be unto you, and peace from him who is, and who was, and who is to come; and from the seven Spirits which are before his throne;
Pagina 148 - God chose the foolish things of the world", to confound the wise; the weak things of the world to confound the things that are mighty; and base things of the world, and things which are despised, God
Pagina 147 - By the mystery of thy holy incarnation, by thy nativity and circumcision, by thine agony and bloody sweat, by thy cross and passion, by thy precious death and burial.
Pagina 135 - ye shall ask me nothing, Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
Pagina 53 - When divine writers argue upon any point, we are always bound to believe the conclusions that their reasonings end in, as parts of divine revelation : But we are not bound to be able to make out, or even to assent to all the premises made use of by
Pagina 54 - they were wont to illustrate, support, and enforce them by such analogies, arguments, and considerations, as their own thoughts suggested. The doctrine itself must be received ; but is it necessary, in order to defend Christianity, to defend the propriety of every comparison, or the validity of every argument, which the apostle has brought into the discussion

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