Sartre and Adorno: The Dialectics of SubjectivityFocusing on the notion of the subject in Sartre s and Adorno s philosophies, David Sherman argues that they offer complementary accounts of the subject that circumvent the excesses of its classical formation, yet are sturdy enough to support a concept of political agency, which is lacking in both poststructuralism and second-generation critical theory. Sherman uses Sartre s first-person, phenomenological standpoint and Adorno s third-person, critical theoretical standpoint, each of which implicitly incorporates and then builds toward the other, to represent the necessary poles of any emancipatory social analysis. |
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Inhoudsopgave
Adornos Relation to the Existential and Phenomenological Traditions | 13 |
Adorno and Kierkegaard | 17 |
Adornos Critique Of Kierkegaard | 18 |
Adornos Kierkegaardian Debt | 26 |
Adorno and Heidegger | 37 |
Adornos Critique Of Heidegger | 38 |
Adorno And Heidegger Are Irreconcilable | 46 |
Adorno and Husserl | 59 |
The Ego In Formation | 122 |
Bad Faith And The Fundamental Project | 135 |
Situated Freedom And Purified Reflection | 150 |
Adornos Dialectic of Subjectivity | 173 |
The DeFormation of the Subject | 181 |
The Dawn Of The Subject | 184 |
Science Morality Art | 198 |
Adorno Sartre Antisemitism And Psychoanalysis | 216 |
Subjectivity in Sartres Existential Phenomenology | 69 |
The Frankfurt Schools Critique of Sartre | 75 |
Marcuses Critique Of Being And Nothingness | 78 |
Sartres Relation to His Predecessors in the Phenomenological and Existential Traditions | 87 |
Knowing | 97 |
Death | 106 |
Sartres Mediating Subjectivity | 109 |
Sartres Decentered Subject And Freedom | 110 |
Subjectivity and Negative Dialectics | 237 |
Freedom Model | 248 |
History Model | 262 |
Negative Dialectics Phenomenology And Subjectivity | 273 |
Notes | 283 |
309 | |
315 | |
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Veelvoorkomende woorden en zinsdelen
abstract according actually Adorno Adorno and Horkheimer already analysis approach argue arise asserts attack attempt authentic bad faith becomes calls chapter choice claim cogito concept concern concrete condition consciousness consider constitutes contends context contrast course critical critique death determined dialectic discussion emphasizes empirical enlightenment ethical existence existential experience fact final freedom fundamental given gives grounds Habermas Hegel Heidegger Heidegger's human Husserl idea ideal identity individual initial internal Kant's Kierkegaard knowledge language less Marxism matter means mediating metaphysical moral nature Negative Dialectics Nothingness notion object ontological particular person phenomenological phenomenon philosophy position possibility practical Press problem pure question reality reason refers reflection rejects relation respect Sartre Sartre's sense situation social society sociohistorical speaking Spirit standpoint structure suggests takes theory things thinking thought tion transcendence truth turn ultimately universal