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Boeken Boek 1 - 10 van 158 over God loves himself, not in: so far as he is infinite, but in so far as he can be explained....
" God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite... "
The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts ... - Pagina 200
door Benedictus de Spinoza - 1894 - 358 pagina’s
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The Encyclopaedia Britannica: A Dictionary of Arts, Sciences, and ..., Volume 5

1833
...finite. "The mind's intellectual love of Qod,* says Spinoza, " is the very love wherewith Qod lovos himself, not in so far as he is infinite, but in so...expressed by the essence of the human mind, considered ander the form of eternity ; ie, the mind's intellectual love of Qod is part of the infinite love wherewith...
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Swedenborg, a Hermetic Philosopher: Being a Sequel to Remarks on Alchemy and ...

Ethan Allen Hitchcock - 1858 - 352 pagina’s
...according to Spinoza. " Our intellectual love of God is the same love with which God loves himself; not, as he is infinite, but in so far as he can be explained (or represented) by the essence of the human mind, regarded under the form of eternity; or...
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Benedict de Spinoza: His Life, Correspondence, and Ethics

Robert Willis - 1870 - 647 pagina’s
...69. ' The intellectual love of God,' says Spinoza, ' is the love wherewith God loves himself ; not as he is Infinite, but in so far as he can be explained by the essence of the human mind regarded under the form of eternity. In other words, the...
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A History of Philosophy: From Thales to the Present Time, Volume 2

Henry Boynton Smith, Philip Schaff - 1874
...speculative point d'appui.) The intellectual love of the mind to God is itself that love whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained by the essence of the human mind considered under the form of eternity, ie, the intellectual...
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A history of philosophy, from Thales to the present time. Tr. by G ..., Volume 2

1874
...spéculative point (F appui.) The intellectual love of the muid to God is itself that love whereby God loves himself, not in so far as he is infinite, but in so far as he can Ъе explained by the essence of the human mind considered under the form of eternity, ie, the intellectual...
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Unbelief in the Eighteenth Century as Contrasted with Its Earlier and Later ...

John Cairns - 1881 - 309 pagina’s
...creature one. " The intellectual love of the mind to God is the very love of God wherewith he loves himself, not in so far as he is infinite, but in so far as he can bo explained by the essence of the human mind considered under the form of eternity; that is, the intellectual...
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A Study of Spinoza

James Martineau - 1882 - 371 pagina’s
...intellectual love to God is the very love of God wherewith he loves himself, not as infinite, but so far as expressed by the essence of the human mind considered under the form of eternity : ie the mind's intellectual love towards God is part of the infinite love wherewith God loves himself."5...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 297 pagina’s
...PROP. XXXVI. — The intellectual love of the mind towards God is the very love with which He loves Himself, not in so far as He is infinite, but in so far as He can be explained through the essence of the human mind considered under the form of eternity ; that is to...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 297 pagina’s
...n,pt. 2) an idea of the human mind. Moreover, this idea or knowledge of the mind does not exist in God in so far as He is infinite, but in so far as He is affected by another idea of an individual thing (Prop. 9, pt. 2). But the order and connection of...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 297 pagina’s
...is false, and cannot be conceived unless in so far as we regard human nature alone, or rather God, not in so far as He is infinite, but in so far only as He is the cause of man's existence. This (together with the other things we have before demonstrated)...
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