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Boeken Boek 1 - 10 van 55 over ... referred to God, in so far as he constitutes the essence of the human mind; therefore....
" ... referred to God, in so far as he constitutes the essence of the human mind; therefore (by the same Coroll. "
The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts ... - Pagina 102
door Benedictus de Spinoza - 1894 - 358 pagina’s
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Benedict de Spinoza: His Life, Correspondence, and Ethics

Robert Willis - 1870 - 647 pagina’s
...constitutes the nature of the human mind (by Coroll. to Prop. XI.), therefore neither is consciousness of the mind referred to God in so far as he constitutes the essence of the mind, and so and in so far the human mind does not know or is not conscious of itself (by Coroll. to...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 297 pagina’s
...as He constitutes the nature of the human mind, therefore the knowledge of the mind is not related to God in so far as He constitutes the essence of the human mind ; and therefore (Corol. Prop. 1 1, pt. 2) the human mind so far does not know itself. Moreover, the ideas...
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Ethic: Demonstrated in Geometrical Order and Divided ..., Volume 34;Volume 765

Benedictus de Spinoza - 1883 - 297 pagina’s
...the body are in the human mind (Prop. 1 2, pt. 2), that is to say, in God (Corol. Prop. 1 1 , pt. 2), in so far as He constitutes the essence of the human mind ; therefore, the ideas of these ideas will be in God in so far as He has the knowledge or idea of the...
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Spinoza

John Caird - 1888 - 315 pagina’s
...perceives anything is to say " that God has this or that idea, not in so far as He is infinite, but in so far as He constitutes the essence of the human mind." But it is involved in the divine attribute of thought that " there must necessarily exist in God an...
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The Chief Works of Benedict de Spinoza: De intellectus emendatione. Ethica ...

Benedictus de Spinoza - 1891
...human body is not referred to God, in so far as he constitutes the nature of the human mind; therefore, neither is the knowledge of the mind referred to God,...far as he constitutes the essence of the human mind; therefore (by the same Coroll. H. xi.), the human mind thus far has no knowledge of itself. Further...
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A History of Modern Philosophy: (From the Renaissance to the Present)

Benjamin Chapman Burt - 1892 - 372 pagina’s
..."Imagination" perceives under the form of time. " Reason " is the faculty of adequate ideas which follow from God in so far as he constitutes the essence of the human mind. The mind has adequate knowledge of the infinite and eternal essence of God, since it has ideas by means...
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The Human and Its Relation to the Divine ...

Theodore Francis Wright - 1892 - 271 pagina’s
...not in so far as He is infinite, but in so far as He is explained by the nature of the human mind, or in so far as He constitutes the essence of the human mind, has this or that idea." 2 He had already said, " The human mind is a part of the infinite intellect...
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Improvement of the Understanding: Ethics and Correspondcence of Benedict de ...

Benedictus de Spinoza - 1901 - 427 pagina’s
...body is not referred to God, in so far as he constitutes the nature of the human mind ; therefore, neither is the knowledge of the mind referred to God,...far as he constitutes the essence of the human mind; therefore (by the same Coroll. II. xi.), the human mind thus far has no knowledge of itself. Further...
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Spinoza; a Handbook to the Ethics

James Allanson Picton - 1907 - 264 pagina’s
...? With inevitable God sees iteration I reply that it means having an idea just as it exists in God so far as He constitutes the essence of the human mind and nothing else. If there be any difficulty Reason for ... 111. if failure to here, it is caused by the...
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Modern Classical Philosophers: Selections Illustrating Modern Philosophy ...

1908 - 740 pagina’s
...is infinite, nor in so far as he is affected by the ideas of very many particular things, but only in so far as he constitutes the essence of the human mind. 7 . Note II. — From all that has been said above it is clear, that we, in many cases, perceive and...
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