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those soft indecorums you so religiously deplore. I forget the cardinal's name, perhaps you will remember it, whom the conclave ought to have elected in order to suit the tablets of the mother of the great Condé, and of that beautiful Duchess de Longueville to whom the graceful couplet I have quoted was addressed. Is it not Madame de Motteville who says that this great lady, sitting one day with Anne of Austria and the ladies of her court, was informed that the cardinal, whose name I cannot at this moment call to mind, had been unsuccessful in his candidature for the papal chair?" Ah!" said the good princess, "j'en suis fâchée il'ne me manquait qu'un pape, pour dire que j'avais eu des amans—pape, roi, ministres, guerriers, et simples gentilhommes."

The excellent Ninon, whom I have already quoted, and who lived and loved at this time, as she lived and loved long afterward, has left us, in her farewell letter to Monsieur de Sévigné, a charming description of that French gallantry which existed in her day, and survives in ours. "It is over, marquis; I must open my heart to you without reserve: sincerity, you know, was always the predominant quality of my character. Here is a new proof of it. When we swore, by all that lovers hold most sacred, that death alone could disunite us-that our passion should endure for ever-our vows, on my side, at all events, were sincere. Admire the strangeness of this heart, and the multitude of contradictions of which, alas! it is capable. I now write in the same sincerity that breathed in my former oaths, to assure you that the love I felt I feel no longer. Instead of endeavouring to deceive myself, and to deceive you, I have thought it more worthy of both to speak frankly. When the thing is true, why not say, I love you no more,' with the same sincerity with which one said, 'I love you?" Nor was this levity in love the lady's peculiar characteristic. A little history in Madame de Sévigné describes a scene in which the gentleman acts perfectly à la Ninon. "The Chevalier de Lorraine called the other day upon the F ;

she wished to play La Désespérée. The chevalier, with that beautiful air which you recollect, endeavoured to do away at once with her embarrassment. 'What is the matter, mademoiselle?' said he; why are you out of spirits? What is there extraordinary in the accident that has happened to us? We loved one another; we love one another no longer. Constancy is not the virtue of our age. We had much better forget the past, and assume the ordinary manners of the world.- What a pretty little dog you have got!" And thus," says Madame de Sévigné, "ended this belle passion."

How many modern anecdotes do I remember of the same description! It was but the other day that a lady called upon a friend whom she found in despair at the fickleness of men. Surprised at this extraordinary display of affliction, "Be comforted," said the lady to her friend; "be comforted, for heaven's sake; after all, these misfortunes are soon replaced and forgotten. You remember Monsieur C-, he treated me in the same way; for the first week I was disconsolate, it is true--but now-mon Dieu !—I have almost forgotten that he ever existed."___"Ah! my dear," said the lady, who was in the wane of her beauty, and whom these soothing words failed to console, "there is, alas! this great difference between us -Monsieur C- was your first lover-Monsieur

R- is my last!" Love, that cordial, heart-in-heart kind of love which our English poets have sometimes so beautifully depicted, is not to be found in France. In every step of a French amour you are overpowered by words, you are adored, idolized; but in all the graceful positions into which gallantry throws itself, as amid all the phrases it pours forth, there wants that quiet and simple air, that deep, and tender, and touching, and thrilling tone, which tell you beyond denial that the heart your own yearns to is really and truly yours. The love which you find in France is the love made for society-not for solitude: it is that love which befits the dazzling salon, the satined boudoir; it is that

love which mixes with intrigue, with action, with politics, and affairs; it is that love which pleases, and never absorbs; which builds no fairy palace of its own, but which scatters over the trodden paths of life more flowers than a severer people find there.

With this love the history of France is full. So completely is it national, that the most gallant reigns have never failed to be the most popular. The name of Henri IV. is hardly more historical than that of the fair Gabrielle; nor has it ever been stated, in diminution of the respect still paid to this wise and beloved king, that his paramour accompanied him in the council, kissed him publicly before his court, and publicly received his caresses. No: the French saw nothing in this but that which was tout Français; and the only point which they consider of importance is that the belle Gabrielle was really belle. On this point, considering their monarch's mistress as their own, they are inexorable; and nothing tended so much to depopularize Louis XIV. as his matrimonial intrigue with the ugly old widow of Scarron. Nor is it in the amours of their monarchs only that the French take an interest. Where is the great man in France whose fame is not associated with that of some softer being-of some softer being who has not indeed engrossed his existence, but who has smoothed and rounded the rough and angular passages of public and literary life?

Where is the Voltaire without his Madame de Châtelet? and yet, what was the nature of the poet's love for the lady whose death-bed he wept over, saying, "Ce grossier St. Lambert l'a tuée en lui faisant un enfant ?"

Where is the Mirabeau without his Sophie de Ruffay? and yet, what was the patriot's passion for his mistress, whom he sacrificed to the payment of his debts, and with whose adoration he blended the nightmare reveries of a satyr's mind ?*

How many gentle episodes throw their softening *See the publication written at the same time as "Les Lettres à Sophie."

colours on the sanguinary superstitions of the League -on the turbulent and factious gatherings of the Fronde on the fierce energies and infernal horrors of the revolution! How gracefully, in defiance of Robespierre, did the gallantry which decorated the court survive in the prison, and sigh forth its spirit on the scaffold! ...

I shall elsewhere have to speak of the power which women still exercise in France over public affairs. Here I shall merely observe, that though not so great as it was, it is still considerable; nor when we speak of the influences of our own aristocracy may it be amiss to remember that influences something similar, and equally illegitimate, may exist among a people of equals, when a cause is to be found in ancient manners and national character.

VANITY.

Story of Escousse and Lebras-French vanity not only ridiculou'sCause of union-Do any thing with a Frenchman by saying, " Français, soyez Français !"-French passion for equality because France is "toute marquise"-Story of a traveller sixty years ago-A fortunate prince in France easily despotic-Bonaparte's exemplification of the force of a national passion-His proclamation on landing at Elba-Vanity causes fine names, gave force to old corporations, gives force to modern associations-Applied to the nation, vanity not ridiculous; applied to individuals, ridiculous-Old men and old women gratify one another by appearing to make love-The principle of making a fortune by spending it-The general effects of vanity.

THE beautiful song to be found in the note at the bottom of the next page was the tribute paid by M. Béranger to two youthful poets who destroyed themselves after the failure of a small piece at the " Gaieté." "Je t'attends à onze heures et demie," writes M. Escousse to his friend Lebras-" the curtain shall be

lifted so that we may precipitate the dénouement."* On the receipt of this theatrical little billet, M. Lebras

*LE SUICIDE.

SUR LA MORT DES JEUNE VICTOR ESCOUSSE ET AUGUSTE LEBRAS, FEV. 1832.

Quoi, morts tous deux! dans cette chambre close

Où du charbon pèse encore la vapeur !

Leur vie hélas était à peine éclose.

Suicide affreux! triste objet de stupeur !
Ils auront dit le monde fait naufrage
Voyez pâlir pilote et matelots

Vieux bâtiment usé par tous les flots;
Il s'engloutit sauvons-nous à la nage.
Et vers le ciel se frayant un chemin,
Ils sont partis en se donnant la main.

Pauvres enfans! l'écho murmure encore
L'air qui berça votre premier sommeil.
Si quelque brume obscurcit votre aurore,
Leur disait-on, attendez le soleil.
Ils répondaient: Qu'importe que la sève
Monte enrichir les champs où nous passons!
Nous n'avons rien; arbres, fleurs ni moissons.
Est-ce pour nous que le soleil se lève?
Et vers le ciel se frayant un chemin,
Ils sont partis en se donnant la main!

Pauvres enfans! calomnier la vie !
C'est par dépit que les vieillards le font.
Est-il de coupe où votre ame ravie,
En la vidant, n'ait vu l'amour au fond?
Ils repondaient: C'est le rêve d'un ange.
L'amour! en vain notre voix l'a chanté.
De tout son culte un autel est resté ;
Y touchions-nous? l'idole était de fange.
Et vers le ciel se frayant un chemin,
Ils sont partis en se donnant la main!

Pauvres enfans! mais les plumes venues,
Aigles un jour, vous pouviez, loin du nid,
Bravant la foudre et dépassant les nues,
La gloire en face, atteindre à son zénith.
Ils répondaient: Le laurier devient cendre,
Cendre qu'au vent l'envie aime à jeter.
Et notre vol dût-il si haut monter,
Toujours près d'elle il faudra redescendre.
Et vers le ciel se frayant un chemin,
Ils sont partis en se donnant la main.

Pauvres enfans! quelle douleur amère
N'apaisent pas de saints devoirs remplis ?

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