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NEW

ENGLISH DICTIONARY,

ON HISTORICAL PRINCIPLES:

FOUNDED MAINLY ON THE MATERIALS COLLECTED BY THE PHILOLOGICAL SOCIETY.

EDITED BY

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BYRONIANA.

journal kept at Ravenna under date Jan. 28, 1821. Regarding Leigh Hunt, see letter to Moore, June 1, 1818 :

"Speaking of Hazlitt, Lord B. expressed himself in the most bitter terms-he would not allow that he could write good English. He also said of Leigh Hunt, that he was a poor helpless creature, but that the brother was really a clever fellow."

Various letters to Murray contain allusions to the criticisms which the first two or three cantos of Don Juan had evoked. In one dated Oct. 12, 1820, he speaks of women disliking De Grammont's memoirs, because they "strip off the tinsel of sentiment ":

"The same day La B. told me ho meant to write 100 Cantos of Don Juan at least, now that he had been attacked-that he had not yet really begun the workthat the 16 cantos already written were only a kind of introduction. He was quite astonished to hear people talk in the manner they did about the book-he thought he was writing a most moral book-that women did not like it he was not surprised: he knew they could not bear it because it took off the veil it showed that all their d-d sentiment was only an excuse to cover passions of a grosser nature; that all platonism only tended to that. They hated the book because it showed and exposed their hypocrisy."

The conversations on religion with Lord Byron and others" were mostly held at my father's house, General (then Col.) C. J. Napier being present at some of the meetings. See Kennedy's book:

"To-day, on visiting Lord B., the first thing he said to me was, 'Well, I have had another visit from Dr. Kennedy, and I am going to give in; I believe I shall be converted. The fact is, Kennedy has had a great deal of trouble with us all, and it would be a pity were he to lose his time; and besides, he says we are all to be Christians one day or other-it is just as well to begin now.' Then, clasping his hands and looking upwards, he exclaimed, 'Oh, I shall begin the 17th Canto of Don Juan a changed man.'"

I have recently discovered amongst my father's papers some memoranda of Lord Byron's conversations with him in Cephalonia. There is only one date given; but as the notes are written on three separate pieces of paper, I have every reason to suppose they were jotted down on different occasions. It will be remembered that Byron arrived Beppo was written in October, 1817. In a at Argostoli on Aug. 3, 1823, according to Tre-letter to Murray, dated the 23rd of that month, lawny, and he remained in the island till the end it is mentioned as finished, while in one dated of that year. The first refers to Moore's resolu- the 12th, nothing is said of it : tion to tone down his Angels before publication. The circumstance is alluded to in a letter to Moore, No. 511, dated April 2, 1823, at Genoa :

"1823, Oct. 10. To-day I rode and dined with Lord Byron. Speaking of Moore, he said he had received a letter from bim, when about to publish his Angels, telling him that he intended to castrate them; that he found the style would not do-it was too warm-too much of the Houri-the world was not yet ripe for such luscious fruit. Lord B. added, I told him he was wrong, that he would get no credit by it, but, on the contrary, do what he would with thom, he would not please: that mutilated Angels could only make Mahometans at best, and never Christians, so that it was better to leave them Angels as they were.'

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The Angels were "mutilated," notwithstanding, in the first edition, and more in the second.

Byron's opinion of Hazlitt is given in the

two days. He dined at a house in Venice, where the "Speaking of Beppo, he told me he had written it in host recounted the story as having happened in a palazzo near by. He went on,The story was told with a good deal of naïveté, and it pleased me; that night I went home to my house on the Brenta, and on the third morning after, I presented Beppo to Hobhouse, who was with me, to read.' Lord B. seemed greatly pleased while telling this."

"One day he said to me, I began to keep a journal when I first came here; but I have left it off-I found I could not help abusing the Greeks in it, so I thought it as well to give it up. Gamba, I believe, keeps one.' (Gamba afterwards told me he had kept one from the day they had left Italy.)"

To these notes may be added the following extracts from a letter written to my father by Mr. Charles Hancock, dated Argostoli, June 1, 1824. The paragraph relating to Scott's novels is inter

esting (compare letter to Murray, March 1, 1820), and the writer's graphic description of the poet's departure for Missolonghi is worthy of preservation. Bruno's behaviour a day or two afterwards, as described in the letter to Mr. Hancock from Missolonghi, Jan. 13, 1824, must have somewhat changed Byron's opinion of him:

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MY DEAR BYRON, -Why don't you answer my letter? It was written just before the publication of my last catch-penny, and gave you various particulars thereof, such as its being dedicated to you, the Longmans' alarm at its contents, Denman's opinion, &c., &c. Nothwithstanding all which, nothing could have gone off more "At the period of his stay here we were receiving ac- quietly and tamely, and rather think my friends in counts by the public prints of the war in Spain, and the Row (like Lydia Languish, when she thought "she some of our zealous advocates for the cause of liberty was coming to the prettiest distress imaginable") were were just then making rather a sorry figure. His lord- rather disappointed at the small quantum of sensation ship repeatedly asked me, I know not why, if I were a we made. The fact is, the Public expected personality, radical? to which I replied that did not profess poli- as usual, and were disappointed not to find it, and though tical opinions of so decided a cast. He then said that I touched five hundred pounds as my share of the first he was not one, and that some had brought themselves edition, the thing is "gone dead" already, like Risk's dog, into disrepute of late, alluding apparently to the most that snapped at the halfpenny and died of it. This conspicuous of the volunteers in the Spanish cause. On cursed Public tires of us all, good and bad, and I rather one of these occasions, when he put the same question think (if I can find out some other more gentlemanly to me, I named two relatives of mine who had exhibited trade) I shall cut the connexion entirely. How you, enough of radicalism to visit Mr. Leigh Hunt when he who are not obliged, can go on writing for it, has long, was in Coldbath Fields Prison: upon which Lord B. you know, been my astonishment. To be sure, you have said, 'When he was in prison-when is he ever out?'. all Europe (and America too) at your back, which is a "He was very fond of Scott's novels-you will have consolation we poor insular wits (whose fame, like Burobserved they were always scattered about his rooms at gundy, suffers in crossing the Ocean) have not to support Metaxata. The day before he left the island I hap- us in our reverses. If England doesn't read us, who the pened to receive a copy of Quentin Durward, which I devil will? I have not yet seen your new Cantos, but put into his hands, knowing that he had not seen it and Christian seems to have shone out most prosperously, that he wished to obtain the perusal of it. He imme- and the truth is that yours are the only "few fine diately shut himself in his room, and in his eagerness to flashes" of the "departing day" of Poesy on which the indulge in it, refused to dine with the officers of the Public can now be induced to fix their gaze. My Angels 8th Regt at their mess, or even to join us at table, but I consider as a failure-I mean in the impression it merely came out once or twice to say how much he was made-for I agree with a "select few" that I never entertained, returning to his chamber with a plate of wrote anything better. Indeed, I found out from Lady figs in his hand. He was exceedingly delighted with Davy the other day that it was the first thing that ever Quentin Durward-said it was excellent, especially the gave Ward (now Lord Dudley) any feeling of respect for first volume and part of the second, but that it fell off my powers of writing. towards the conclusion, like all the more recent of these novels it might be, he added, owing to the extreme rapidity with which they were written-admirably conceived and as well. executed at the outset, but hastily finished off......

"I will close these remarks with the mention of the period when we took our final leave of him. It was on the 29th December last, that, after a slight repast, you and I accompanied him in a boat, gay and animated at finding himself embarked once more on the element he loved; and we put him on board the little vessel that conveyed him to Zante and Missolonghi. He mentioned the poetic feeling with which the sea always inspired him, rallied you on your grave and thoughtful looks, me on my bad steering; quizzed Dr. Bruno, but added, in English (which the doctor did not understand), He is the most sincere Italian I ever met with ':—and laughed at Fletcher, who was getting well ducked by the spray that broke over the bows of the boat. The vessel was lying sheltered from the wind in the little creek that is surmounted by the Convent of San Costantino, but it was not till she had stood out and caught the breeze that we parted from him, to see him no more.'

"

My father having expressed a wish to see Moore's handwriting, Lord Byron gave him a letter, of which the following is a copy. It must have been one of the last, if not the very last, which Byron received from Moore, and was probably the one acknowledged in the letter he wrote two days before his departure from Cephalonia, Dec. 27, 1823. The allusion to the Angels is interesting in connexion with the first memorandum

I am just setting out on a five weeks' tour to Ireland, to see for the first time "my own romantic" Lakes of Killarney. The Lansdownes, Cunliffes, and others are to be there at the same time. If I but hear that a letter has arrived from you, while I am away, I will write to you from the very scene of enchantment itself a whole account of what I feel and think of it—but if I find that you still "keep never-minding me," why I must only wait till I am again remembered, and in the meantime assure you of the never ceasing cordiality with which I am, My dear Byron, Faithfully yours,

THOMAS MOORE.

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Huntingdon was the most prominent figure of his class in the first years of the present century. He came out of Kent, the illegitimate son of a farmer in the Weald; in early life he seems to have suffered some hardships, having been brought up as a peasant. After a course of preaching n the country, he arrived in London about the year 1788, and had a large chapel built for him in Gray's Inn Lane, which he called Providence Chapel. During his residence in London he wrote most of his works, which, it may surprise some readers to learn, amounted, when collected to the end of the year 1806, to twenty volumes, 8vo. There is a long list of them in the excellent article on Huntingdon in the supplemental biographical volume of the English Cyclopædia. To this list may be added two names which do not appear there, viz., The Coalheaver's Comment on Zion's Traveller, 1809, and The Eternal Setting of the Sun in her Meridian, &c., a sermon, 1807. It is evident, from the titles of his sermons and treatises, that Huntingdon was a man of a lively imagination; his works, moreover, are of a practical cast, and convey a powerful and animated illustration of the value and influence of the Christian faith when employed as a support under the struggles and adversities of life. He was, however, a rigid Calvinist, and intended his consolations to be applied to a few.

he was

What gave rise to his being spoken of with 80 stern condemnation was this: first, that followed by uneducated and halfeducated persons, to whom he spoke much and often on the topic of a particular Providence exercised over the elect, as he understood that term; and, secondly, that, being of low origin, he rose in the world, and, having married a rich widow, attained to a position of competence and comfort, and to the enjoyment in his own person of those "perishable vanities the possession of which he may have rather freely decried. There is nothing in all this to induce us to rank him as less sincere and well meaning than ordinary teachers of his class. He drew largely on "the Bank of Faith." His chapel was burned down in 1810; and, as his wife and daughter stood weeping over the scene, Huntingdon rebuked them: Why do you weep ? Is God Almighty bankrupt?" Incidents such as these offered a temptation to Macaulay to use inconsiderate language. It may be observed, however, that he was not induced to retire from his ministry in his last and prosperous days, but continued to preach to the end of his life; in fact, he died in harness. There is a notice in a contemporary manuscript, to be found at the British Museum, of the snuff-box which he used at his last service, shortly before his death. This fetched a high price at the

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The Bank of Charity at Providence Chapel. Forty Stripes Save None for Satan; or, the Devil Beaten with Rods.

Correspondence between Noctua Aurita of the Desert and Philomela of the King's Dale. By William Huntingdon, S.S., Minister of the Gospel at Providence Chapel, London; sold at Jireh Chapel, Lewes.

The Coalheaver's Scraps; a Present to his Venerable and Revered Brother Jenkins. Huntingdon may perhaps be read to most advantage in his Contemplations on the God of Israel, 8vo. London, 1802, a work in which his peculiar views are less strongly apparent. That he exercised a considerable influence in his day, beyond the circle of his immediate hearers, is evident from the number of editions through which many of his works passed, and also from the fact (if fact it be) that his works have been translated into Dutch.

He preached at one time in Margaret Street Chapel, afterwards converted to the use of the Church of England, and associated with the early Tractarians, now represented by All Saints' Church, Margaret Street. He also preached occasionally at Lewes, in Sussex, where his "revered brother Jenkins" was minister. At Lewes he was buried, his body having been carried from Tunbridge Wells, where he died in the year 1813, to Jireh Chapel, at Cliffe, near Lewes. If any one should be enterprising enough to make his way to the lower end of the town and to discover Jireh Chapel, he would, in search of Huntingdon's grave, have to penetrate to the graveyard at the back, where he would find a huge, long coped tomb, the sloping roof of which is partitioned out into small spaces, one of which is appropriated to W. H., S.S. There is a portrait of Huntingdon in the National Portrait Gallery, where are also two autograph letters of his, from which it appears that correct spelling was not one of his attainments. S. ARNOTT. Gunnersbury, Turnham Green, W.

WASP WEAPON. Prof. Skeat, in his great work, says that wasp, prov. Eng. waps (corresponding to Lith. wapsà and an Aryan wap-sa), probably denotes "the stinger," and not, as Fick He therefore absurdly suggests, "the weaver." postulates for it a root wap, to sting. The word weapon (A.-S. wapen, Goth. wepna, plu.) he connects with Sansk. vap, to sow or procreate, whence A.-S. wapen, the male differentia, virilia, wapman, a progenitor or begetter; and he regards the weapon as so named from the warrior or grown This does not seem very man who wielded it.

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