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absolute absolutely infinite affections affirm Aristotle attri attributes body Causa sui causality cause character Comte Comte's conatus conceived conception consciousness constitute definition dependent Descartes determinate distinct Divine doctrine dualism Eleatic elements essence eternal ethical existence expression feeling finite former give Hegel Heraclitus human mind Ibid idea ideal imagination immortal individual infinite Inquirenda Veritate intellectual knowledge latter Leibniz less logical Malebranche mathematical means mental metaphysical modes Monotheism moral motion Natura naturans nature necessity object ourselves Pantheism Parmenides passions perception perfection phenomena Phil Philebus philosophy physical Plato position power6 predicate Pref present principle realised reality reason regard relation self-consciousness sense simply Socrates soul sphere spindle of Necessity Spinoza spirit substance supreme term theory things thought tion treated treatise true truth understanding unity universe virtue volition vovs whole word
Pagina 340 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love, wherewith God loves himself.
Pagina 313 - This kind of knowledge proceeds from an adequate idea of the absolute essence of certain attributes of God to the adequate knowledge of the essence of things.
Pagina 111 - Phaedrus, is the evil of writing, and herein it closely resembles painting. The creatures of the latter art stand before you as if they were alive, but if you ask them a question, they look very solemn, and say not a word. And so it is with written discourses. You could fancy they speak as though they were possessed of sense, but if you wish to understand something they say, and question them about it, you find them ever repeating but one and the self-same story.
Pagina xii - It was the irresistible pleading of the moral consciousness which first drove me to rebel against the limits of the merely scientific conception.
Pagina 288 - But the order and connection of ideas is the same as the order and connection of causes (Prop.
Pagina xii - ... to make room for the ethical alternative. The secret misgivings which I had always felt at either discarding or perverting the terms which constitute the vocabulary of character — ' responsibility,' ' guilt,' ' merit,'
Pagina 340 - Hence it follows that God, in so far as he loves himself, loves man, and, consequently, that the love of God towards men, and the intellectual love of the mind towards God are identical.
Pagina 1 - But while they all join in the confession that there is an interval between life as it is and life as it ought to be, they investigate no standard, they seek no ground for their own feeling but are content with reporting the estimates that rise spontaneously in the mind.