Discourse of Zindaginama: A Semio-anthropological CritiqueHarman Publishing House, 2002 - 329 pagina's This Is Dr. Kumool Abbi`S Brilliant Analysis Of Krishna Sobti`S Zindaginama A Well Known Hindi Text With Socio-Cultural 20Th Century Punjab As Its Background. The Beautifully Articulated Text Comes Up With The Thesis That Every Social Cultural And Political Structure Is In Perpetual Dialectical Interaction With Its Anti-Structure. As A Result The Diachronic Movements Continuously Subvert The So Called Static Wholes. |
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Pagina 87
... east . The one to the east , called the ' door of paradise ' is never opened except on the fifth day of the sacred Muharram when a number of pilgrims , both Hindus and Muslims , come to visit the shrine , believing that all who pass ...
... east . The one to the east , called the ' door of paradise ' is never opened except on the fifth day of the sacred Muharram when a number of pilgrims , both Hindus and Muslims , come to visit the shrine , believing that all who pass ...
Pagina 283
... East Punjab , Delhi and the rest of India and ' about six million Muslims from India ' including East Punjab , Delhi , etc. moved to Pakistan ( Singh 1989 : 160 ) . The reality and finality of everything was beyond the comprehension of ...
... East Punjab , Delhi and the rest of India and ' about six million Muslims from India ' including East Punjab , Delhi , etc. moved to Pakistan ( Singh 1989 : 160 ) . The reality and finality of everything was beyond the comprehension of ...
Pagina 286
... East Punjab owned 4.7 million cultivable acres out of a total of 14.2 million acres and paid 27 per cent of the total land revenue ' ( Singh 1989 : 182 ) . The same deficiency was evident in the urban areas . Hindus and Sikhs left ...
... East Punjab owned 4.7 million cultivable acres out of a total of 14.2 million acres and paid 27 per cent of the total land revenue ' ( Singh 1989 : 182 ) . The same deficiency was evident in the urban areas . Hindus and Sikhs left ...
Veelvoorkomende woorden en zinsdelen
anthropological army asked Badshaho baithak Bebe become began begins blessings body bring brothers called caste Chachi Mehri child comes continued created cultural daughter Delhi discussion district don't eyes face father feel felt girl give Gujrat hands head heart Hindu horse household husband important interest Kashi Shah keep Khan Lahore land laughed leave Listen live look lost Maabibi marriage milk mind mother moved Muslim never night offered opened person political popular present Press Punjab Rabyan reached religion religious remember respect river role Sahib Sarkar sense Shah's Shahni sing Singh situation social spoke started stopped surely Tara tell took touched turned University village voice wedding whole wife woman women young