Discourse of Zindaginama: A Semio-anthropological CritiqueHarman Publishing House, 2002 - 329 pagina's This Is Dr. Kumool Abbi`S Brilliant Analysis Of Krishna Sobti`S Zindaginama A Well Known Hindi Text With Socio-Cultural 20Th Century Punjab As Its Background. The Beautifully Articulated Text Comes Up With The Thesis That Every Social Cultural And Political Structure Is In Perpetual Dialectical Interaction With Its Anti-Structure. As A Result The Diachronic Movements Continuously Subvert The So Called Static Wholes. |
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Pagina 45
... felt worried about the fate of the men at the front and felt sad at their being far away from them . The fear that they may never come back again gnaws their insides . Similarly the price they would have to pay to be able to avail ...
... felt worried about the fate of the men at the front and felt sad at their being far away from them . The fear that they may never come back again gnaws their insides . Similarly the price they would have to pay to be able to avail ...
Pagina 159
... felt no immediate need for new legislation . However , by 1890 the trend of opinion began to drastically change . The situation was now felt to be alarming and some legislation was deemed necessary to restrict voluntary transfer of land ...
... felt no immediate need for new legislation . However , by 1890 the trend of opinion began to drastically change . The situation was now felt to be alarming and some legislation was deemed necessary to restrict voluntary transfer of land ...
Pagina 179
... felt very happy , ' That means 33 Punjab isn't it ? ' ' There are four to six regiments with it , four companies of Punjabi Musalmans , two Pathan and two Labanas ' . Ganda Singh felt happy for a while and then was lost in deep thought ...
... felt very happy , ' That means 33 Punjab isn't it ? ' ' There are four to six regiments with it , four companies of Punjabi Musalmans , two Pathan and two Labanas ' . Ganda Singh felt happy for a while and then was lost in deep thought ...
Veelvoorkomende woorden en zinsdelen
anthropological army asked Badshaho baithak Bebe become began begins blessings body bring brothers called caste Chachi Mehri child comes continued created cultural daughter Delhi discussion district don't eyes face father feel felt girl give Gujrat hands head heart Hindu horse household husband important interest Kashi Shah keep Khan Lahore land laughed leave Listen live look lost Maabibi marriage milk mind mother moved Muslim never night offered opened person political popular present Press Punjab Rabyan reached religion religious remember respect river role Sahib Sarkar sense Shah's Shahni sing Singh situation social spoke started stopped surely Tara tell took touched turned University village voice wedding whole wife woman women young