Discourse of Zindaginama: A Semio-anthropological CritiqueHarman Publishing House, 2002 - 329 pagina's This Is Dr. Kumool Abbi`S Brilliant Analysis Of Krishna Sobti`S Zindaginama A Well Known Hindi Text With Socio-Cultural 20Th Century Punjab As Its Background. The Beautifully Articulated Text Comes Up With The Thesis That Every Social Cultural And Political Structure Is In Perpetual Dialectical Interaction With Its Anti-Structure. As A Result The Diachronic Movements Continuously Subvert The So Called Static Wholes. |
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Pagina 18
... fields ready for harvest appeared as if a bright ' odhni ' had been spread on them . Even the Jats and others working on the lands seemed to have integrated with the symmetry and harmony of the trees and fields . As Maabibi Kartaro and ...
... fields ready for harvest appeared as if a bright ' odhni ' had been spread on them . Even the Jats and others working on the lands seemed to have integrated with the symmetry and harmony of the trees and fields . As Maabibi Kartaro and ...
Pagina 107
... field should be able to bear the seed , if the seed is very powerful it will burn the field ' ( Das 1994 : 200 ) . The man's role in procreation , ' ends with the depositing of the seed and this act is seen as garbhadana the gift of ...
... field should be able to bear the seed , if the seed is very powerful it will burn the field ' ( Das 1994 : 200 ) . The man's role in procreation , ' ends with the depositing of the seed and this act is seen as garbhadana the gift of ...
Pagina 253
... fields and the field boundaries ' . ' May God bless you , but even a field needs a boundary , to demarcate my field from yours ' . Shahji heard this and kept on glancing at the old banyan tree , ' In my view , this is a bubble created ...
... fields and the field boundaries ' . ' May God bless you , but even a field needs a boundary , to demarcate my field from yours ' . Shahji heard this and kept on glancing at the old banyan tree , ' In my view , this is a bubble created ...
Veelvoorkomende woorden en zinsdelen
anthropological army asked Badshaho baithak Bebe become began begins blessings body bring brothers called caste Chachi Mehri child comes continued created cultural daughter Delhi discussion district don't eyes face father feel felt girl give Gujrat hands head heart Hindu horse household husband important interest Kashi Shah keep Khan Lahore land laughed leave Listen live look lost Maabibi marriage milk mind mother moved Muslim never night offered opened person political popular present Press Punjab Rabyan reached religion religious remember respect river role Sahib Sarkar sense Shah's Shahni sing Singh situation social spoke started stopped surely Tara tell took touched turned University village voice wedding whole wife woman women young