Discourse of Zindaginama: A Semio-anthropological CritiqueHarman Publishing House, 2002 - 329 pagina's This Is Dr. Kumool Abbi`S Brilliant Analysis Of Krishna Sobti`S Zindaginama A Well Known Hindi Text With Socio-Cultural 20Th Century Punjab As Its Background. The Beautifully Articulated Text Comes Up With The Thesis That Every Social Cultural And Political Structure Is In Perpetual Dialectical Interaction With Its Anti-Structure. As A Result The Diachronic Movements Continuously Subvert The So Called Static Wholes. |
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Pagina 82
... folk . Noting that the ' folk religion is an expression of the same conceptual structure which underlies the high religion ' , he stresses the former's crude ' ' pragmatic ' ' more inclusive ' and ' open structured ' nature , which ...
... folk . Noting that the ' folk religion is an expression of the same conceptual structure which underlies the high religion ' , he stresses the former's crude ' ' pragmatic ' ' more inclusive ' and ' open structured ' nature , which ...
Pagina 84
... folk or popular , as they developed in mutual interaction and adaptation in the South Indian setting from the 17th century onwards . The blurring of categories , Hindu , Muslims and Christian , in terms of religious beliefs , myths and ...
... folk or popular , as they developed in mutual interaction and adaptation in the South Indian setting from the 17th century onwards . The blurring of categories , Hindu , Muslims and Christian , in terms of religious beliefs , myths and ...
Pagina 197
... folk understand this language . Vigilant exercise of apprehending culprits and investigating crimes is stage managed . But in spite of all these safeguards , the seasoned criminals escape the dragnet with the connivance of the people ...
... folk understand this language . Vigilant exercise of apprehending culprits and investigating crimes is stage managed . But in spite of all these safeguards , the seasoned criminals escape the dragnet with the connivance of the people ...
Veelvoorkomende woorden en zinsdelen
anthropological army asked Badshaho baithak Bebe become began begins blessings body bring brothers called caste Chachi Mehri child comes continued created cultural daughter Delhi discussion district don't eyes face father feel felt girl give Gujrat hands head heart Hindu horse household husband important interest Kashi Shah keep Khan Lahore land laughed leave Listen live look lost Maabibi marriage milk mind mother moved Muslim never night offered opened person political popular present Press Punjab Rabyan reached religion religious remember respect river role Sahib Sarkar sense Shah's Shahni sing Singh situation social spoke started stopped surely Tara tell took touched turned University village voice wedding whole wife woman women young