Discourse of Zindaginama: A Semio-anthropological CritiqueHarman Publishing House, 2002 - 329 pagina's This Is Dr. Kumool Abbi`S Brilliant Analysis Of Krishna Sobti`S Zindaginama A Well Known Hindi Text With Socio-Cultural 20Th Century Punjab As Its Background. The Beautifully Articulated Text Comes Up With The Thesis That Every Social Cultural And Political Structure Is In Perpetual Dialectical Interaction With Its Anti-Structure. As A Result The Diachronic Movements Continuously Subvert The So Called Static Wholes. |
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Pagina 53
... known as Musali or Kutna , ' there were no Hindu untouchables in the West Punjab ' and the work of ' sweepers , skin flayers and leather workers was done by Muslims . They were presumably untouchable Hindus who had at one time become ...
... known as Musali or Kutna , ' there were no Hindu untouchables in the West Punjab ' and the work of ' sweepers , skin flayers and leather workers was done by Muslims . They were presumably untouchable Hindus who had at one time become ...
Pagina 82
... known links with any specific group but have recognised links with the localities where their shrines are located . They are venerated by the people of the locality concerned or a wider area depending on their reputation for power . The ...
... known links with any specific group but have recognised links with the localities where their shrines are located . They are venerated by the people of the locality concerned or a wider area depending on their reputation for power . The ...
Pagina 118
... known Sufi poets . Trinjan highlighted the integration of Sufi thought in the day to day life of the people in the region . ' To the Punjabi Sufi , the world was a spinning wheel and his own self or soul the young girl who was supposed ...
... known Sufi poets . Trinjan highlighted the integration of Sufi thought in the day to day life of the people in the region . ' To the Punjabi Sufi , the world was a spinning wheel and his own self or soul the young girl who was supposed ...
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anthropological army asked Badshaho baithak Bebe become began begins blessings body bring brothers called caste Chachi Mehri child comes continued created cultural daughter Delhi discussion district don't eyes face father feel felt girl give Gujrat hands head heart Hindu horse household husband important interest Kashi Shah keep Khan Lahore land laughed leave Listen live look lost Maabibi marriage milk mind mother moved Muslim never night offered opened person political popular present Press Punjab Rabyan reached religion religious remember respect river role Sahib Sarkar sense Shah's Shahni sing Singh situation social spoke started stopped surely Tara tell took touched turned University village voice wedding whole wife woman women young