Discourse of Zindaginama: A Semio-anthropological CritiqueHarman Publishing House, 2002 - 329 pagina's This Is Dr. Kumool Abbi`S Brilliant Analysis Of Krishna Sobti`S Zindaginama A Well Known Hindi Text With Socio-Cultural 20Th Century Punjab As Its Background. The Beautifully Articulated Text Comes Up With The Thesis That Every Social Cultural And Political Structure Is In Perpetual Dialectical Interaction With Its Anti-Structure. As A Result The Diachronic Movements Continuously Subvert The So Called Static Wholes. |
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Pagina xix
... narrative unfolds , the high caste Hindu Shahni goes to pray on the seat of a Muslim Pir , Baba Farid , for the boon of a child . She is also afflicted with the memory of the elder wife who has died and whose ghost keeps on haunting her ...
... narrative unfolds , the high caste Hindu Shahni goes to pray on the seat of a Muslim Pir , Baba Farid , for the boon of a child . She is also afflicted with the memory of the elder wife who has died and whose ghost keeps on haunting her ...
Pagina xx
... narrative . There is no character in the narrative with whom the author's young days could be compared or associated . The Shah family does not have a young girl growing up in that imaginary village in which the ' I ' of the author ...
... narrative . There is no character in the narrative with whom the author's young days could be compared or associated . The Shah family does not have a young girl growing up in that imaginary village in which the ' I ' of the author ...
Pagina 81
... narrative structures of popular Punjabi legends rather than popular religion makes use of such conceptual dichotomies as profane / spiritual , anthropological / cosmological while discussing the cosmology of Heer Waris ( Gill 1989 ...
... narrative structures of popular Punjabi legends rather than popular religion makes use of such conceptual dichotomies as profane / spiritual , anthropological / cosmological while discussing the cosmology of Heer Waris ( Gill 1989 ...
Veelvoorkomende woorden en zinsdelen
anthropological army asked Badshaho baithak Bebe become began begins blessings body bring brothers called caste Chachi Mehri child comes continued created cultural daughter Delhi discussion district don't eyes face father feel felt girl give Gujrat hands head heart Hindu horse household husband important interest Kashi Shah keep Khan Lahore land laughed leave Listen live look lost Maabibi marriage milk mind mother moved Muslim never night offered opened person political popular present Press Punjab Rabyan reached religion religious remember respect river role Sahib Sarkar sense Shah's Shahni sing Singh situation social spoke started stopped surely Tara tell took touched turned University village voice wedding whole wife woman women young