A Companion to MiltonThomas N. Corns John Wiley & Sons, 15 apr 2008 - 544 pagina's The diverse and controversial world of contemporary Milton studies is brought alive in this stimulating Companion.
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Pagina 3
... Scripture also affords us a divine pastoral Drama in the Song of Salomon consisting of two persons and a double Chorus, as Origen rightly judges. And the Apocalyps of Saint John is the majestick image of a high and stately Tragedy ...
... Scripture also affords us a divine pastoral Drama in the Song of Salomon consisting of two persons and a double Chorus, as Origen rightly judges. And the Apocalyps of Saint John is the majestick image of a high and stately Tragedy ...
Pagina 32
... scriptures but the lyric poet Horace teach us: ``God has power to make high and low change places; God enfeebles the mighty and raises up the lowly.''') Milton drives home the paradox he has already made from the Magnificat ± `Deposuit ...
... scriptures but the lyric poet Horace teach us: ``God has power to make high and low change places; God enfeebles the mighty and raises up the lowly.''') Milton drives home the paradox he has already made from the Magnificat ± `Deposuit ...
Pagina 37
... Scripture was the revealed Word of God. But it does mean that when Milton interpreted the Bible, he did so not only with the thought of a theologian and with the faith of a believer, but also with the sensibility ofa poet. For him ...
... Scripture was the revealed Word of God. But it does mean that when Milton interpreted the Bible, he did so not only with the thought of a theologian and with the faith of a believer, but also with the sensibility ofa poet. For him ...
Pagina 38
... Scripture which by good handling will be wooed to cast a favourable countenance upon it' (cited in Hill 1993: 43). The hermeneutical feats performed to turn the word of God into justification for any and every agenda had begun to make ...
... Scripture which by good handling will be wooed to cast a favourable countenance upon it' (cited in Hill 1993: 43). The hermeneutical feats performed to turn the word of God into justification for any and every agenda had begun to make ...
Pagina 39
... scripture as forbidding divorce except for adultery are imagining that Christ is willing to abrogate the law of Moses despite his explicit refusal to ignore `one jot or tittle' (CPW II: 283) of that law. Not only do they fail to take ...
... scripture as forbidding divorce except for adultery are imagining that Christ is willing to abrogate the law of Moses despite his explicit refusal to ignore `one jot or tittle' (CPW II: 283) of that law. Not only do they fail to take ...
Inhoudsopgave
PART II Politics and Religion | 107 |
PART III Texts | 211 |
PART IV Influences and Reputation | 445 |
PART V Biography | 481 |
Consolidated Bibliography | 499 |
General Index | 521 |
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Abdiel Adam and Eve Adam's allusion angels Areopagitica argued argument Arminian authority baroque biblical bishops Book Calvinist century Charles Christ Christian church classical Comus contemporary court CPW VII critics culture Dalila death divine divorce Doctrine drama early earth edition Eikonoklastes England English epic Eve's Faerie Queene faith Fall fallen genre God's heaven hell human interpretation John John Milton King language Latin liberty lines literary Long Parliament Lycidas masque means Milton monarchy Monck monody moral narrative nature Norbrook obedience pamphlet Paradise Lost Paradise Regained Parliament pastoral poem poet poetic poetry polemical political prelapsarian Presbyterians printed prose Protestant puritan radical Raphael readers Readie and Easie reading reason Reformation regicide religious republican Restoration rhetorical Roman royalist Samson Agonistes Satan scripture sense seventeenth-century sexual sonnet Spenser spirit thee thir thou tracts tradition tragedy truth verse virtue voice words writing