Penington, Isaac. Q. 65. 132. 165. Some Principles of the Elect people of God called Quakers, by G. Fox, J. Parnel, W. Dewsbury, T. Taylor, and I. Penington. 1671. p.

Q. 97. The Holy Truth and People Defended. 1672.

p.

Q. 65. The Everlasting Gospel of our Lord Jesus Christ, and its blessed effects testified to by experience. 1678. p.

Q. 132. An Inquiry after Truth and Righteouness. 1691. p.

Q. 89. Concerning Persuasion in matters of Religion.

p.

Q. 8. 9. The works of. 2d edition. 2 vols. Lon

don, 1761.

O. 207. 469. The Same. 3d edition. 4 vols. Lon

don, 1784.

O. 79. 124. 126. 302. Select Pieces on Religious Subjects. Phila., 1783, p.

Q. 278. 1102. Memoirs of, by Joseph G. Bevan. London, 1807.

D. 741.1202. The Same. (Friends' Fam. Lib. vol. I.)

p.

1

John. Q. 30. Reflections on George Keith's late advertisement of a Meeting to be held, &c.

at Turners' Hall, 11th of 4 mo. 1696, &c.
London, 1696. p.

Montagu. O. 622. 890. Memoirs of the Life of
Elizabeth Carter. Boston, 1809.

Penn, Granville. O. 685. Memorials of the Life and Times of Sir William Penn, Knt., &c. From 1664 to 1670. 2 vols. London, 1833.

Sir William. O. 685. Memorials, &c., by Granville

Penn.

William. Q. 86. The Guide Mistaken, and temporizing rebuked, reply to J. Clapham. 1668. Q. 109. 132. Truth Exalted, in a Testimony against those religions, &c., that have formed and followed in the darkness of Apostacy. London, 1668, 1671. p.

Q. 40. 165. No Cross No Crown, or several sober reasons against Hat-honour, Titular Respects, You to a single person, &c., being inconsistent with Scripture, Reason, and the

Practice of the best Heathen and the Holy

Men and Women of all generations.

1669. p.

Penn, William. No Cross No Crown. A Discourse showing the Nature and Discipline of the Holy Cross

of Christ, &c. London, 1750. O. 168.Phila., 1796. O. 50.-1807. O. 638.-D. 757,-758.

The Same. Part 1st. 8th ed. Leeds, 1743. O. 151. 9th ed. London, 1750. O.168.

D. 749.750. 1549. The Same.

field, Vol. X.)

(Friends' Lib. Lind

O. 779. 780. 781. The Same. (Friends' Lib., Phila.,

Vol. I.)

O. 9. 357. Point de Croix, Point de Couronne, etc.
A'Londres, 1793.

D. 595. Ohne Kreuz keine Krone. London, 1847.
Q. 109. A Letter of Love to the young convinced.

1669. p.

Q. 12. 40. 58. 61. 131. 163. O. 272. The People's Ancient and Just Liberties asserted, in the trial of William Penn and William Mead, at the Sessions held at the Old Bailey in London, 1670. p..

Q. 40. 66. Truth Rescued from Imposture, or a reply to the pretended answer to the Trial of Penn and Mead..p.

Q. 34. The great case of Liberty of Conscience once more briefly debated and defended. 1670. p. and G. Whitehead. Q. 41. A Serious Apology for the principles and practices of the people called Quakers. 1671.

Q. 66. 104. The Spirit of Truth Vindicated, against that of Error and Envy, with a Vindica

tion of Geo. Fox and his quotations of Scripture. 1672. p..

Q. 94. The New Witnesses proved old Hereticks; information concerning John Reeve and Lodowick Muggleton. 1672. p.

Q. 103. 104. Plain dealing with a traducing Anabaptist. Against John Morse. 1672. p.

Q. 40. 66. 94. The Spirit of Alexander the Coppersmith revived and justly rebuked; being an

answer to a Pamphlet, entitled "The Spirit of the Hat." 1673. p.

Penn, William. Q. 123. Judas and the Jews combined against Christ and his followers, with the testimo

nies of several others concerned. p.

D. 36. Wisdom Justified of her Children. Against H.
Hallowell. 1673.

D. 78. The Invalidity of John Faldo's Book called
"Quakerism no Christianity." 1673.

Q. 94. Wm. Penn and the Quakers, in Unity, &c.
(See Shewen, Wm.) p.

Q. 42. Return to John Faldo's reply. 1674. p.
Q. 66. 94. Urim and Thummin, or the Apostolic Doc-
trine of light and perfection maintained
against S. Grevill. 1674. p.

Q. 94. A just rebuke to one-and-twenty learned and
reverend Divines so called. 1674. p.
Q. 165. Christian Liberty as it was soberly desired,
in a letter to certain Foreign States, &c.

1674. p.

and G. Whitehead. F. 57. The Christian Quaker, and his Divine Testimony Vindicated by Scripture, Reason and Authority. 1674. and R. Richardson. Q. 40. 165. A Treatise concerning Oaths. 1675. p.

Q. 40. 46. 93. England's present interest discovered.
1675. p.

Q. 58.165. 266. The Continued Cry of the Oppressed
for Justice. With a postscript by. 1675. p.
Q. 61. 66, 95, 103. The Skirmisher Defeated and
Truth Defended. An answer to a
"Skir-
mish on Quakerism." 1676. p.
A Letter on the Odiousness of persecution.
1677. p.

Q. 34. 93.

Q. 65. To the

Churches of Jesus throughout the World. 1677. p.

Q. 82. 100. A brief answer to a false and foolish Libel, called the Quakers' opinions. 1678. p. Q. 61. 109. To the Children of God in this genera1678. p.

tion, &c.

Q. 48. 65. 67. D. 69. 89. An Address to Protestants.

1679. 1692.

D. 230. The Frame of Government in the province of Pennsylvania. p.

Penn, William. Q. 37. An Epistle containing a Salutation to all Faithful Friends, &c., in Solemn farewell

to them all, in the Land of my Nativity. London, 1682. p.

Q. 34. 37. Wm. Penn's Last Farewell to England, being the Epistle above referred to. London, 1682, p.

Q. 40. The Sandy Foundation Shaken. London, 1684. p.

Q. 34. 93. A persuasive to Moderation to Church Dissenters, &c., humbly submitted to the king, &c. 1686. p.

Q. 39. 40. 93. Good Advice to the Church of England. &c., to abolish the Penal Laws and Penal Tests. London, 1687. p.

Q. 34. The Reasonableness of Toleration and unreasonableness of Penal Laws and Tests. London, 1689. p.

Q. 65. Reasons why Oaths should not be made part of the test to Protestant Dissenters. p. D. 69. 89. An Address to Protestants for the promotion of Love and Charity.

1692.

D. 165. 166. Fruits of Solitude, or Reflections and
Maxims relating to the conduct of Human
Life. 10th ed. Phila., 1792.

D. 165. 166. 797. Advice to his Children. 8th ed.

Phila., 1792.

D. 76. A brief account of the Rise and Progress of the people called Quakers. London, 1748. Phila., 1770.

D. 466. The Same. 6th ed.

D. 1196. The Same. Phila., 1838.

O. 291. 261. The Same.

D. 104. Histoire abrégée de l'Origine et de la Formation de la Société des Quakers, etc.

Tra

duite par E. P. Bridel. Londres, 1790.

D. 1688. Kurze Nachriet von dem Ursprunge und Fortgange der Leute bei man Quäkernennet. London, 1846.

O. 154. D. 94. Tender Counsel and advice by way of Epistle to all those who are sensible of

their day of Visitation. 4th ed. 1762.5th ed. Phila., 1783. p.

O. 79. 124. 126. D. 225. Primitive Christianity re

vived, in the faith and practice of the people called Quakers. London, 1696.

Penn, William. D. 127. Truth further cleared from mistakes.
Dublin, 1698.

Q. 37. 61. An Epistle of Farewell. 1699. p.
Q. 37. A Letter from a gentleman in the city to his
kinsman in the country, concerning the
Quakers. London, 1705. p.

Q. 109. O. 154. D. 94. 188. Epistles. p.

D. 38. Truth further Defended, and Wm. Penn Vindicated, by T. W. and N. H. 1700.

D. 234. A Key opening the way, &c., how to discern the difference between the religion of

the Quakers and the perversions of their adversaries. London, 1099. p.

D. 570. (See The Spiritual Bee; and D. 1783. Whit-
lock, B.)

D. 100. 138. 158. (See Sermons.) p..
O. 1098. (See Besse, Joseph.)

Q. 140. (See Quakerism, A Skirmish on.) p.

F. 17. 90. A Collection of the Works of William
Penn. 2 vols. London, 1726. 2d vol.

of same, F. 67.

F. 91. 93. The Select Works, to which is prefixed a
Journal of his Life. London, 1771.
O. 1107. The Same. 5 vols. London, 1782.
D. 355. 963. Memoirs of the Life of, by Thomas
Clarkson. 2 vols. Phila., 1814.
D. 590. The Life of, abridged, by Mary Hughes. Lon-
don, 1822.

O. 779. 780. 781. Life of, by Enoch Lewis. (Friends'
Lib. Phila., Vol. V.) p.

D. 1723. Life of, by George E. Ellis. (Sparks's Am.
Biog.) p.

O. 1168. 1169. Life of, by Samuel M. Janney. Phila.,

1852.

Pennsylvania. Q. 5. Agreement between the Proprietary of Maryland, and the Proprietaries of Pennsylvania, touching limits and boundaries. 1733. p.

O. 290. An Historical Review of the Constitution and
Government of Pennsylvania from its ori
gin, so far as regards the several points of
Controversy between the several governors