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THE

FRIENDS' LIBRARY:

COMPRISING

JOURNALS, DOCTRINAL TREATISES, AND OTHER WRITINGS

OF

MEMBERS OF THE RELIGIOUS SOCIETY OF FRIENDS.

EDITED BY WILLIAM EVANS AND THOMAS EVANS.

VOL. V.

CONTAINING

LIFE OF DEBORAH BELL.-LIFE OF WILLIAM PENN.-LIFE OF JOHN GRIFFITH.
MEMOIR OF JOHN CAMM AND JOHN AUDLAND.

PHILADELPHIA:

PRINTED BY JOSEPH RAKESTRAW,

FOR THE EDITORS.

1841.

177

THEOLOGICAL LIBRARY
CAMBRIDGE, MASS,

473.938
Sept 1948

L86 Fri

INDEX TO VOL. V.

A.

AUDLAND, JOHN, Memoir of, p. 475.
Advice to children by William Penn, 294 to 308;
by John Griffith, 440.

B.

bours on this service, 404 to 416; religious
visit to America, 419 to 436; returns home,
437; Testimony concerning him, 438; Ad-
vice to parents and children, 440 to 445;
On the necessity and nature of the new
birth, 445 to 450; Remarks respecting true
worship, 450; On true and false ministry,
456 to 460; On church discipline, 460.

H.

Bell, Deborah, Memoir of her, 1; testimony of her
husband concerning her, 2; visits Cumber-
land, 6; the North of England and Scotland,
8; her marriage-visits Lancashire and Che-
shire, 11; letters to a young woman, a mem-
ber among the Baptists, 13, 14, 15; visits the
Southern counties of England, 16; removes
to reside in London, 17; visit to Ireland, 18;
Supplement to her life, by her husband, 21.
Baptism, the Scripture doctrine of, stated, 218, Justification, doctrine of, 271, 281, 289, 290.

288.

Bread and wine, 289.

C.

Christ Jesus, the true and saving light of the
world, 30, 34, 35, 36, 49, 212, 215, 233, 261,
to 270, 281; his divinity and atonement, 30,
31, 215, 233, 272, 273, 274, 281; death and

sufferings owned by the Quakers, 30, 31,
49, 215, 233, 273, 274, 281, 288; is the
Mediator, 31; all men are enlightened by
him, 212; the manifestation of it in man is
not whole Christ or God, 213, 290.
Civil government approved, 219, 288.
Camm, John, Memoir of, 468.

D.

Divinity of Christ and his atonement asserted, 30,
34, 35, 36, 49, 51, 215, 233, 272, 273,
274, 281, 288.

Days and times, views of Friends on the observ-
ance of them, 48.

Discipline and practice of the Society of Friends,
240; remarks on it, 460.

E.

Education, Society of Friends not opposed, but
favourable, to it, 208.
F.

Fox, George, William Penn's account of him, 243.
G.

Griffith, John, Journal of, 329; convincement, 331;

appears in the ministry, 335; first religious
visit, 337; visits New-England, 340; death
of his wife, 343; second visit to New-Eng-
land, 345; embarks for Great Britain, 347;
captured and carried into Spain, 348; ar-
rives in England, 354; visits his mother,
355; goes to Ireland, 370; returns to Eng-
land, 373; visits Wales, 374; remarks on
the state of Society, 372, 377, 379, 393,
397, 411; returns home, 380; goes back to
England to settle, 381; second marriage,
382; religious service in England, 383-4,
386-7-8; travels with John Churchman,
392; second visit to Ireland, 398; attends
London Yearly Meeting-committee ap-
pointed to visit the meetings, 403; his la-

Hicks, Thomas, William Penn's controversy with
him, 52.
Hall, David, letter to John Griffith, 365.
J.

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Mead, William, tried with W. Penn at Old Bai-
ley, 39.

Ministry, qualifications of that owned by Friends,
239, 275, 456 to 460.
P.

Penn, William, Life of him, 23; birth and parent-
age, 24; religious impressions-sent away
from his father's house-goes to France-
remarkable incident at Paris, 25; goes to
the university at Saumur-further account
of his religious exercises, 26; enters a stu-
dent of law at Lincoln's Inn-goes to live in
Ireland-joins Friends and is arrested at a
meeting, 27; expelled again from his fa-
ther's house-comes forth as a minister-
letter to a young acquaintance, 29; appears
as an author in a work called "Truth exalt-
ed," 30; dispute with T. Vincent, 33; im-
prisonment for writing the Sandy foundation,
35; writes Innocency with her open face,
36; goes again to Ireland, 37; letter to the
young convinced, 38; returns to England-
trial of him and W. Mead at Old Bailey,
39; death of his father and remarkable ex-
pressions to him-dispute with J. Ives, 43;
committed to prison for being at a meeting-
writes his Tract called The great case of
liberty of conscience, &c., 46; his marriage,
50; controversy with Faldo, 51; controversy
with Hicks, 53; writes against J. Perrot,
57; his letter to the council of Embden, 61;
publishes his Treatise on oaths, 62; corre-
spondence with R. Baxter, 63; engages in the
affairs of East-Jersey, 64; visits the continent
on a religious errand, 65; Epistle to the
churches of Jesus throughout the world, 77;

letters to the Princess Elizabeth, 83, 113;
visits A. M. Schurmann, 96; letters to
Friends concerning the separating spirit,
100; his Summons to Christendom, 121;
Tender advice and counsel to those who are
sensible of the day of visitation, 130; letter
to John Pennyman, 145; speech to the com-
mittee of parliament, 146; second speech to
the committee of parliament, 147; his Ad-
dress to Protestants, 149; examination of
spiritual liberty, 152; letter to Friends under
persecution at Bristol, 159; joins in the pur-
chase of East-Jersey-applies for grant of
Pennsylvania, 160; obtains it, 161; letter
to settlers in Pennsylvania, 163; liberty of
conscience granted to all by him, 164;
death of his mother-goes to Pennsylvania,
165; letter to his wife and children, 166;
preamble to the laws, 170; visits New-York
and Long-Island-goes to see lord Baltimore
in Maryland-letter to a person in reply to
some unkind reflections, 171; notice of the
Indian treaty at Shackamaxon, 173; lays
out the city of Philadelphia, 176; descrip-
tion of the province of Pennsylvania by him,
178; dispute with lord Baltimore about the
boundary of their respective provinces, 184;
Epistle to the people of God in Pennsylva-
nia, 185; returns to England—Epistle to
Friends on leaving Pennsylvania, 187; per-
secuted on the charge of being a Jesuit,
190; correspondence with Tillotson, 191;
goes to the continent and visits the Prince
of Orange, 194; speech to King James,
195; Address of Friends, 196; travels in
the work of the Gospel, 197; letter to him
respecting the suspicions of his being a Je-
suit, 200; reply to it, 202; appoints Black-
well governor of Pennsylvania-grants a
charter to the Overseers of the public school,
207; is arrested and discharged, 209; re-
tires from public notice for two or three
years-letter to T. Loyd, 210; his Address
to Friends-his Key to distinguish Quaker-
ism from its perversions, 211; death of his
wife-his account of her, 225; his Rise and
Progress of the people called Quakers, 228;

remarkable Address to Friends, 247; letter to
John Gratton, 254; visits the Western coun-
ties, 255; second marriage-death of his
son and account of him, 257; Primitive
Christianity revived, 259; visits Ireland
again-writes Gospel truths, 281; Epistle
to Yearly Meeting at London, 282; Testi-
mony to the Truth as held by Friends, 287;
Epistle to Yearly Meeting at Bristol, 294;
Advice to his children, 295; deprived of the
government of Pennsylvania, 309; it is re-
stored to him, 310; embarks for Pennsylvania,
311; writes a farewell Epistle to Friends, 312;
arrives in the Province, 313; speech to the as-
sembly, 317; returns to England, 319; con-
fined to the rules of the Fleet prison, 321;
Expostulation with the people of Pennsylva-
nia, 323; illness and death, 326; Testimony
concerning him, 327.

Propitiation of the Lord Jesus Christ owned by
Friends, 30, 31, 206.
Perfection in this life necessary to be attained,
214, 290.

Penn, Springett, account of, 257.
Primitive Christianity revived, 261.
R.

Resurrection, the doctrine of the, owned, 31, 53,

219, 291.

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ERRATUM.

In the bottom line of the first column of page 24, instead of 1664 read 1644.

A SHORT JOURNAL

OF THE

LABOURS AND TRAVELS

IN THE WORK OF THE MINISTRY, OF THAT FAITHFUL SERVANT OF CHRIST,

DEBORAH BELL.

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh and your sons and your daughters shall prophesy. Acts ii. 17.

Many shall run to and fro, and knowledge shall be increased. Dan. xii. 4.

PREFACE.

to and in an humble dependence on Him who is a father, and more than a father to the fatherless, whereby she gradually witnessed, THE author of the following short journal, under his renewed and continued visitations, a was daughter of John and Deborah Wynn, of growth in the work of regeneration; and earBradford, in Yorkshire. Her father, when a nestly desiring, that in all things she might be soldier under Oliver Cromwell, being con- perfectly resigned to answer the Divine requirvinced of the ushering in of a dispensation ings; after many deep baptisms and refinings, which abolished the use of carnal weapons about the nineteenth year of her age a dispenfor the destruction of men, laid down his arms sation of the Gospel was committed to her; and was discharged. for the publishing whereof she became emiHe was soon after called into another war-nently qualified, and in a short time gave proofs fare, and in those times of hot persecution, of a truly evangelical minister. Her appearfought with undaunted courage and holy zeal under the banner of the Lamb. He became an able minister of the everlasting Gospel of peace and purity, and travelled much, with good success, for the promotion thereof.

For this daughter, the only child left of seven, his care was great, to watch over and restrain her from evil, and to inform her, so far as her infant years were susceptible, in things relating to religion and a future state; wisely guarding against suffering the affection ate part to indulge her in any thing of a tendency to her own hurt, or which would bring a reproach on the testimony given him to bear to others.

These early endeavours, through the divine blessing, made deep and lasting impressions on her mind; and although when very young she was deprived of the help of so worthy a parent, he being removed by death when she was not quite eleven years old; yet she kept near VOL. V.-No. 1.

ance in the work was with awfulness; her testimony to the unrighteous was as fire amongst stubble; but to the humble, afflicted travellers towards Sion, it ran in a free stream of encouragement and Divine consolation.

She was sometimes led, clearly and with great authority, to speak of a day of trial which would come upon this nation, wherein their sandy foundation would be shaken, and their polluted rest broken, and a decision made between the nominal professors of religion and those who were in the life and practice thereof.

Her conversation in the world corresponded with this high calling; in her family she kept a tender and watchful eye over those under her notice. She was quick in discerning and prudent in admonishing; some reaped the advantage thereof, who still retain it in remembrance.

For further information concerning this worthy deceased Friend, the reader is referred to

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