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UTRICULAR GLANDS OF THE UTERUS,
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the Uterus of the Mammalia, including the Human Species.
By G. B. ERCOLANI.

To which is appended his Monograph upon the Unity of the Anatomical Type of the Placenta in all the Mammalia, and the Physiological Unity of the Nutrition of the Foetus in all the Vertebrates. Also a General Summary and Classification. Translated from the Italian under the direction of HENRY O. MARCY, A.M., M.D.

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This work is an application of Sociology to those portions of the Pentateuch which deal with social life. The labours of Sir H. Maine, Mr. Herbert Spencer, and others, have so far determined the characteristics of the different stages of the development of human society as to render the general principles of sociology available for unfolding the social history which is enfolded in traditions of laws and customs. In the case of the Pentateuch nothing of this kind has yet been attempted. No endeavour has,

hitherto, been made to reconstruct the history of Early Hebrew Society by the light afforded by research into the early history of man; and, therefore, since literary criticism has destroyed the traditional estimate of the age of the Pentateuch, it has not seldom been assumed by Hebraists that there is no real history attainable prior to the prophetic records, commencing about B.C. 800. It is, on the contrary, the object of this work to show, by comparison with the results of sociological research, that the Pentateuch contains traditional laws and customs which have gradually accumulated during the progress of the Hebrews from nomadism upwards. By grouping these customs, therefore, in their sociological order, an outline of Hebrew social life is obtained from the earliest period down to the commencement of the prophetic records. Consequently, instead of relying solely upon the prophets for the earlier Hebrew history, their testimony can be controlled by a valuable independent body of evidence. The work will also be useful to students of sociology, since the customs, being arranged in historic sequence, can either be added to general collections of data, or, regarded as the history of an extinct civilisation, can be studied in their bearing upon the Science of Man.

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A TALMUDIC MISCELLANY;

OR,

A THOUSAND AND ONE EXTRACTS FROM THE TALMUD,
THE MIDRASHIM, AND THE KABBALAH.

Compiled and Translated

By P. I. HERSHON,

Author of "Genesis according to the Talmud," "Extracts from the Talmud," &c.

With Introductory Preface by the

Rev. F. W. FARRAR,

D.D., F.R.S.,

Chaplain in Ordinary to Her Majesty, and Canon of Westminster.

"I am quite sure that all students in reading the Talmud will find many sidelights for the interpretation, not only of the Old, but even of the New Testament. Not only does the Talmud furnish many interesting illustrations of the thoughts and words of the apostles, but there are cases in which the key to the true solution of difficulties, and the true interpretation of phrases and expressions, can only be found in the records of the Rabbinic schools. For the greatest of the apostles had been trained from childhood in this Hebrew lore; and even those of the twelve who had been despised by the hierarchy as 'simple and unlearned' were in some measure familiar with it, because even in the days of Christ the views of those elder Rabbis which are enshrined in the Mishna aud Gemara, had passed into the common atmosphere of Jewish thought.

"For these reasons I hail the labours of Mr. Hershon. He is, I believe, fitted for the task which he has undertaken by an almost life-long familiarity with Talmudic literature; and the adequacy of his version, no less than the extent of his knowledge, have been admitted not only by scholars so eminent as Dr. Delitzschwhose name should alone be a guarantee to theologians that Mr. Hershon is qualified for his work-but also by the free admission of Jewish critics. And the reader may accept his versions without suspicion, because, though they may not always be exempt from those imperfections which must remain in the best human work, yet they are not directly controversial, and are merely intended to represent the Talmud exactly as he finds it. For this reason the notes which he has appended have, for the most part, no other object than to elucidate the text. The reader will see specimens of the Talmud exactly as he would do if he possessed a knowledge of Talmudic Hebrew and dipped at haphazard into its voluminous pages in order to ascertain for himself their character and contents. No competent student can rise without some advantage from the perusal of these pages.”—EXTRACT FROM THE REV. CANON FARRAR'S INTRODUCTORY PREFACE.

"To the vast majority of English readers, its substance will be almost entirely new. I can only say that it has been full of instruction for myself. You appear to me to have amply redeemed your promise of steering a middle course between the irrational abuse and the extravagant eulogy of which the Talmud has been made the subject in our own, as in former days; and you have done this by letting the Talmud speak for itself with a fulness of which there is, so far as I know, no other example in English literature. As I read your pages I am struck with the many-sidedness of this strange product of the old Jewish world; its wisdom and its folly, its pathos and its coarseness, its touches of true moral beauty, and its grotesque or repulsive pedantry -are all in turn represented."EXTRACT FROM A LETTER TO THE AUTHOR FROM THE REV. CANON LIDDON.

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BUDDHIST

BIRTH

OR, JATAKA TALES.

STORIES;

From the Original Pali of the Jatakatthavannanà, now for the first time
Edited by Prof. V. FAUSBOLL.

Translated by T. W. RHYS DAVIDS.

The oldest collection of Folk Lore extant, being stories supposed to have been told by Gotama, the Buddha, of events in his previous births, and the Commentary thereon, containing a life of Gotama and additional tales.

Second Edition. Post 8vo, cloth, pp. xxvi.-244, price 10s. 6d.

THE

GULISTAN;

Or, Rose Garden of Shekh Mushlin'd-din Sâdi of Shiraz.

Translated for the first time into Prose and Verse,

With an INTRODUCTORY PREFACE, and a LIFE OF THE AUTHOR.
From the Atish Kadah,

By EDWARD B. EASTWICK, F.R.S., M.R.A.S., &c.

The Gulistan of Sâdi has attained a popularity in the East which, perhaps, has never been reached by any European work in this Western world. The schoolboy lisps out his first lesson in it; the man of learning quotes it; and a vast number of its expressions have become proverbial. When we consider, indeed, the time at which it was written -the first half of the thirteenth century—a time when gross darkness brooded over Europe, at least-darkness which might have been, but alas! was not felt-the justness of many of its sentiments, and the glorious views of the Divine attributes contained in it, are truly remarkable.-EXTRACT FROM PREFACE.

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THE HISTORY OF ESARHADDON
(SON OF SENNACHERIB), KING OF ASSYRIA B.C. 681-668.

Translated from the Cuneiform Inscriptions upon Cylinders and Tablets in the British Museum
Collection. Together with Original Texts, a Grammatical Analysis of each Word,
Explanations of the Ideographs by Extracts from the Bi-Lingual Syllabaries, and List of
Eponyms, &c.

By ERNEST A. BUDGE, M.R.A.S.,

Assyrian Exhibitioner, Christ's College, Cambridge, Member of the Society of Biblical Archeology.

The histories of Sennacherib and Assur-bani-pal, kings of Assyria, have already been written by the late Mr. George Smith. Sennacherib ruled over Assyria from B.C. 705 to B. C. 681; Assur-bani-pal from B. C. 668 to B.C. 626. But from B.C. 681 to B.C. 668 a king called Esarhaddon reigned, and the annals of this king have been translated to form the present history. Esarhaddon was the son of Sennacherib, and father of Assur-bani-pal. These were certainly three of the greatest kings that ever ruled over Assyria. Their reigns, taken together, cover nearly eighty years; but an exact idea of the influence that this family had upon Assyria can only be made out clearly from the records and documents which they themselves caused to be written.

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THE CLASSICAL POETRY OF THE JAPANESE.

By BASIL HALL CHAMBERLAIN,
Author of "Yeigo Heñkaku Ichirañ."

In the preparation of this volume the translator has been assisted by the aid and counsel of a native man of letters, Suzuki Tsunemasa, and has had the kind encouragement of the aged Japanese Poetess, Tachibana-no-Toseko.