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ably exhibited the terrors of his law, to make mon sensible of their need of redeeming mercy. The work of redemption never was carried on without this. The law, from the beginning, is made use of as a schoolmaster to bring men to Christ.
But under the Old Testament there was much more need of some extraordinary, visible, and sensible manifestation of God's wrath against sin, than in the days of the gospel; since a future state, and the eternal misery of hell, is more clearly revealed, and since the awful justice of God against the sins of men has been so wonderfully displayed in the sufferings of Christ. And therefore the revelation that God gave of himself in those days, used to be accompanied with much more terror than it is in these days of the gospel. So when God appeared at Mount Sinai to give the law, it was with thunders and lightning, and a thick cloud, and the voice of the trumpet exceeding loud. Some external, awful manifestations of God's wrath against sin were on some accounts especially necessary before the giving of the law : and therefore, before the flood, the terrors of the law handed down by tradition from Adam served for that purpose. Adam lived nine hundred and thirty years himself, to proclaim God's awful threatenings denounced in the covenant made with him, and how dreadful the consequences of the fall were; and others, that conversed with Adam; lived till the flood. And the destruction of the world by the flood served to exhibit the terrors of the law, and manifested the wrath of God against sin; in order to make men sensible of the absolute necessity of redeeming mercy. And some that saw the flood were alive in Abraham's time.
But this was now in a great measure forgotten; therefore God was pleased again, in a most amazing manner, to show bis wrath against sin, in the destruction of these cities; which was the liveliest image of hell of any thing that ever had been; and therefore the apostle Jude says, They suffer the vengeance of eternal fire, Jude 7. God rained storms of fire and brimstone upon them; probably by thick flashes of lightning. The streams of brimstone burnt up all these cities; so that they perished in the flames of divine wrath. By this might be seen the dreadful wrath of God against the ungodliness and unrighteonsness of men ; which tended to show the necessity of redemption, and so to promote that great work. •
V. God again renewed and confirmed the covenant of grace to Isaac and to Jacob. To Isaac in these words; Gen. xxvi. 3, 4. And I will perform the oath which I sware unto Abraham thy father ; and I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed. And afterwards to Jacob; first, in Isaac blessing him and bis seed, wherein he acted and spoke by extraordinary divine direction, Gen. xxvii. 29. Let people serve thee, and nations bow dowon to thee; be lord over thy brethren, and let thy mother's sons bow down to thee; Cursed be every one that curseth thee, and blessed be he that blesseth thee. And therefore Esau, not included in this blessing, missed of being blessed as an heir of the benefits of the covenant of grace.
This covenant was again renewed and confirmed to Jacob at Bethel, in his vision of the ladder that reached to heaven; which was a symbol of the way of salvation by Christ. The stone that Jacob rested on was a type of Christ, the stone of Israel, which the spiritual Israel rests upon; as is evident, because it was anointed, and made use of as an altar. But we know that Christ is the anointed of God, and is the only true altar. While Jacob was resting on this stone, and saw this ladder, God appears to him as his covenant God, and renews the covenant of
with him; as in Gen. xxviii. 14. And thy seed shall be as the dust of the earth ; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed.
Jacob bad another remarkable confirmation of this covenant at Penuel, where he wrestled with God, and prevailed; where Christ appeared to him in the form of that nature which he was afterwards to receive into a personal union with his divine nature.—And God renewed his covenant with him again, after he left Padan-Aram, and was come up to Bethel, and where he had the vision of the ladder; as you may see in Gen. xxxv. 10, &c.
Thus the covenant of grace was now renewed much oftener than it bad been before. The light of the gospel now began to shine much brighter, as the time of Christ's appearing drew nearer.
VI. The next thing I would observe, is God's remarkably preserving the family of which Christ was to proceed from perishing by famine, by the instrumentality of Joseph. When there was a seven years' famine approaching, God was pleased, by a wonderful providence, to send Joseph into Egypt, there to provide for Jacob and his family, and to keep the holy seed alive, which otherwise would have perished. Joseph was sent into Egypt for that end, as he observes, Gen. 1. 20. But as for you, ye thought evil against me ; but God meant it unto good, to save much people alive. How often had this holy root, that had in it the future branch of righteousness, the glorious Redeemer, been in danger of being destroyed! But God wonderfully preserved it.
This salvation of the house of Israel, by the hand of Joseph, was upon some accounts very much a resemblance of the salvation of Christ. The children of Israel were saved by Joseph their kinsman and brother, from perishing by famine; as he that saves the souls of the spiritual Israel from spiritual famine is their near kinsman, and one that is not ashamed ta call them brethren. Joseph was a brother they had hated, sold, and as it were killed; for they had designed to kill him. So Christ is one that we naturally hate, and by our wicked lives, have sold for the pain things of the world, apd by our sins have slain. Joseph was first in a state of humiliation ; he was a servant, as Christ appeared in the form of a servant; and then was cast into a dungeon, as Christ descended into the grave. When be rose out of the dungeon, he was in a state of great exaltation, at the king's right hand as bis deputy, to reign over all his kingdom, to provide food, to preserve life ; and being in this state of exaltation, he dispenses food to his brethren, and so gives them life. So Cbrist was exalted at God's right hand to be a Prince and Saviour to his brethren, received gifts for men, even for the rebellious, them that had hated and sold him.
VII Alter this there was a prophecy of Christ, on some accounts more particular than any before, in Jacob's blessing his son Judah.' This was more particular as it showed of whose posterity he was to be. When God called Abraham, it was revealed that he was to be of Abraham's posterity. Before, we have no account of any revelation concerning Christ's pedigree confined to narrower limits than the posterity of Noah: after this it was confined to still narrower limits; for though Abraham had many sons, yet it was revealed, that Christ was to be of Isaac's posterity. . And then it was limited still more; for when Isaac had two sons, it was revealed that Christ was to be of Israel's posterity. And now, though Israel had twelve sons, yet it is revealed that Christ should be of Judah's posterity. Christ is the lion of the tribe of Judah. Respect is chiefly bad to his great acts, when it is said here, Gen. xlix. 8. Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp; from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? And then this prediction is more particular concerning the time of Christ's coming, as in verse 10. The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. The prophecy here, of the calling of the Gentiles consequent on Christ's coming, seems to be more plain than any had been before, in the expression, to him shall the gathering of the people be. Thus you see how that gospel light which dawned immediately after the fall of mạn, gradually increases.
VIII. The work of redemption was carried on in this period, in God's wonderfully preserving the children of Israel in Egypt, when the power of Egypt was engaged utterly to destroy them. They seemed to be wholly in the hands of the Egyptians; they were their servants, and were subject to the power of Pharaoh : and Pharaoh set himself to weaken them with hard bondage. And when he saw that did not do, he set himself to extirpate their race, by commanding that every male child should be drowned. But after all that Pharaoh could do, God wonderfully preserved them; and not only so, but increased them exceedingly; so that, instead of being extirpated, they greatly multiplied.
IX. Here is to be observed, not only the preservation of the nation, but God's worderfully preserving and upholding his invisible church in that nation, when in danger of being overwhelmed in the idoiatry of Egypt. The children of Israel being long among the Egyptians, and servants under them, and so not having advantages to keep God's ordinances among themselves, and maintain any public worship or instruction, whereby the true religion might be upheld; and there being now no written word, they by degrees, in a great measure, lost the true religion, and borrowed the idolatry of Egypt; and the greater part of the people fell away to the worship of their gods. This we learn by Ezek. xx. 6, 7, 8. and by.chap. xxiii. 8.
This now was the third time that God's church was almost swallowed up and carried away with the wickedness of the world; once before the flood; the other time, before the calling of Abraham; and now, the third time, in Egypt. But yet God did not suffer his church to be quite overwhelmed : he still saved it, like the ark in the flood, and as he saved Moses in the midst of the waters, in an ark of bulrushes, where he was in the utmost danger of being swallowed up. The true religion was still kept up with some; and God had still a people among them, even in this miserable, corrupt, and dark time. The parents of Moses were true servants of God, as we may learn, by Heb. xi. 23. By faith Moses, when he was born, was hid three months of his parents, because they saw that he was a proper child; and they were not afraid of the king's commandment.
I have now shown how the work of redemption was carried on from the calling of Abraham to Moses; in which we have seen many great things done towards this work, and a great advancement of this building, beyond what had preceded.
From Moses to David.
I PROCEED to the time which reaches from Moses to David.
I. The first thing that offers itself is the redemption of the church of God out of Egypt; the most remarkable of all in the Old Testament, the greatest pledge and forerunner of the future redemption by Christ, and much more insisted on in scripture than any other of those redemptions. And indeed it was the greatest type of Christ's redemption of any providential event whatsoever. This was by Jesus Christ, for it was wrought by him who appeared to Moses in the bush; the person that sent Moses to redeem that people. But that was Christ, as is evident, because he is called the angel of the Lord, Exod. iii. 2, 3. The bush represented the human nature of Christ, who is called the branch. This bush grew on Mount Sinai or Horeb, a word that signifies a dry place, as the human nature of Christ was a root out of a dry ground. The bush burning with fire, represented the sufferings of Christ, in the fire of God's wrath. It burned, and was not consumed; so Christ, though he suffered extremely, yet perished not; but overcame at last, and rose from his sufferings. Because this great mystery of the incarnation and sufferings of Christ was here represented, therefore Moses says, I will turn aside, and behold this great sight. A great sight he might well call it, when there was represented, God manifest in the flesh, suffering a dreadful death, and rising from the dead.
This was the glorious Redeemer who redeemed the church out of Egypt, from under the hand of Pharaob; as Christ, by his death and sufferings, redeemed bis people from Satan, the spiritual Pharaoh. He redeemed them from hard service and cruel drudgery; , so Christ redeems his peo. ple from the cruel slavery of sin and Satan. He redeemed them, as it is said, from the iron furnace; so Christ redeems his church from a furnace of fire and everlasting burnings.He redeemed them with a strong hand and out-stretched arm, and great and terrible judgments on their enemies; so Christ with mighty power triumphs over principalities and powers, and executes terrible judgments on his church's enemies, bruising the serpent's head. He saved them when others were destroyed, by the sprinkling of the blood of the paschal lạmb; so God's church is saved from death by the sprinkling of the blood of Christ, when the rest of the world is