to an alarming retrograde of being, from a heavenly state back to an earthly one.

7th. Some Millennarians have imagined that Elijah the prophet is yet to come, as a forerunner of the Messiah's second advent. They disallow that John the Baptist was Elijah, because, say they, he did not do the work foretold of him by Malachi,

which was to turn the heart of the fathers to the children, and the heart of the children to their fathers." Mal. iv. 6. This work is supposed by them will be accomplished by the real Elijah, when he comes as a forerunner of the second advent of Christ. But that opinion has its refutation in the assertion of Christ, who well knew whether John the Baptist was Elias or not. But I say unto you, that Elias is come already,.and they knew him not, but have done unto him whatsoever they listed." Matth. xvii. 13.


8th. It has been supposed by some, that when the judgment day shall arrive, that it will continue a thousand years, and at the same time the Millennium is to commence, and also to continue the same length of time. But how can these two amazing eras in the destinies of the living and the dead, the holy and the unholy, be blended together? It appears to me that such an arrangement would destroy the perfection of both a judgment day and a Millennium-for the latter would necessarily be mingled with the terrors and horrors of the former; and, consequently, would have a mitigating effect, while the former would distress and disturb the mild influences of the latter; so that each would act on the other in a paralyzing manner, and render them totally nugatory as to effecting the purposes for which both are appointed, and in their proper and distinct places will surely take place.

9th. An opinion has been entertained, that the symbolical river which Ezekiel saw in a vision issuing out from under the eastern gate of the temple, shall be fulfilled by the breaking forth of a literal river of very salubrious water in the country of Palestine, after the temple is rebuilt; and is to have its commencement at that temple, and is to flow down through the desert country into the sea. This river, says that opinion, is to furnish the inhabitants with fishes of the most excellent kinds, by its healing the ocean wherever it shall mix with that of the seas. But I believe the text, which is Ezekiel, chap. 47, verse 9, furnishes no ground for the supposition, that the fishes there alluded to are are such as

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a literal ocean produces; but as the ocean, or vast bodies of water, are taken to represent multitudes, nations and people, eninasse, so the mention of fishes in that verse signify individual persons, and the river itself represents the light of revelation from heaven during the four great dispensations, from Abraham till the end of the next century, which is four thousand years. See the Chart, and also the Second Division of this book, for a more enlarged view of that significant river.

10. Some Millennarians have thought that the saints and martyrs, at the time of the first resurrection, will arise from the dead and remain on the earth, for no higher purpose than to possess and exercise a secular dominion over the nations. I know of no Scripture which favours such an opinion, except the following: Rev. 5, 10. “And hast made us unto our God kings and priests; and we shall reign on the earth." But this I understand as spoken by way of anticipation, and contains a prophecy, that finally the Christian cause should triumph on the earth. And further, it may signify that which every Christian knows to be a fact, namely, that when Christ has set up his kingdom in the heart of a believer, that he is at once free from the reigning power of sin, and whereas he once was a slave to this monster, he now has the victory, through the power of Him in whom he has believed; therefore, of such an one it may be said, he reigns on the earth. But, I conclude, the verse alludes to the Millennial state, as anticipating its glories, but not as retaining the righteous dead after their resurrection, to share in a state of things, though glorious for the time being, but infinitely short of the undescribed glory the saints shall possess after their resurrection, which will certainly unfit them for any degree of bliss this side of heaven itself; but the saints, who, at the time of the first resurrection, are alive, are they who shall have this victory, and shall reign on the earth.

There is another verse, which, at first sight, perhaps, might suggest the foregoing idea, namely, a reign of the righteous dead on the earth. See Rev. 20, latter clause of verse 4. "Neither had received his mark upon their forehead, or in their hands; and they lived and reigned with Christ a thousand years." But in this we observe there is no promise that the righteous dead, of whom it is spoken, are to reign on the earth at all; but simply are to reign with Christ a thousand years and signifies, that while the li

ving saints on the earth are reigning in the Millennial state a thousand years, so they in heaven shall reign with Christ till the thousand years are finished, at which time the church below and above shall be for ever united in glory.

Having given a variety of opinions concerning the Christian Millennium, of both ancient and modern times, I proceed to present the humble views of the author of this book. He does not attempt any explication of the prophecies, farther than such portions of the sacred word as strictly relate to the Millennium, and the period of its commencement, the manner of its introduction, the consequences which will follow both its approach and consummation, as well as the glories and happiness of the saints during the interim of a thousand years.

As I have said nothing particularly in this work respecting the great battle of Armageddon, as hinted at in Rev. 16, 16, “ And he gathered them together into a place, called, in the Hebrew tongue, Armageddon"-I will just observe, that it will probably consist of an universal civil war, occasioned by the diffusion of republican politics. The charms of popular government have smiled from the face of America as from the face of an angel, and filled many countries with an unextinguishable desire to shake off all monarchical authority. Two vast parties already exist, and their interests consist in the one upholding the fancied rights of kings, while the other more righteously aims at revolution-which will not be brought about but by the pouring out of blood. The word "Armageddon" or "chormahgedehon," signifies a great destruction of armies gathered together for battle; and when it shall be fought, it is not unreasonable to suppose truth will be the victor, when the subject shall be for ever at rest.

There are some however, who believe that this great battle will be realized not many years hence, occasioned by a collision of religious sectarian interests. But the present charitable conduct of the different churches toward each other, argues a vastly different consequence. Others suppose that infidelity under various forms of profession, will league together for the destruction of all real Christianity;-this is even possible, and while civil war the subject of government may be prosecuting, infidelity may then endeavour a destruction of religion.




The word Millennium-its meaning and sanctity.

The thousand promised years we soon shall see,
When earth in righteousness shall whelmed be-
And men with heaven shall then familiar grow,
When sighs and cries shall ever cease to flow.



THE word Millennium is descriptive of a lapse of centuries, consisting of ten, and is derived from its antecedent Millenary, or a thousand years. The word is not found in the Scriptures, but seems, by a unanimous consent of the Churches from early ages, to have been, by way of anticipation, applied to that thousand years in which it is believed the Christ of God shall ally and positively be believed in by all nations of the earth. And that he shall reign triumphant, having subdued all opposition to His government, and destroyed all the works of the devil, a jubilee shall succeed, a holy sabbath, a rest of the globe, which has these thousands of years been torn in the tumultuous sea of the corruptions and depravity of men. Its sanctity shall consist in the total absence of all evil, both moral and natural. The evils which now afflict, shall not then be known at all. There shall not then be any wars;


strife among nations shall cease a thousand years. All evil passions, coveteousness cruelty, luxury, ambition, pride, vanity, wrath, self-will, haughtiness, treachery, conceitedness, hatred, malice, envy-these shall not then exist. There shall be none poor, nor rich; none sick, nor in affliction of any kind. There shall be no crying nor sighing, nor death, nor any that lack knowledge, such as heaven approves. The knowledge of this world, which is now mixed, in many instances, with much imperfection, yet is come at by intense application and slow degrees, which, however useful at the present time, are but so many proofs, that man is fallen, and benumbed by the paralyzing power of sin But then he shall awake, shall be recovered from this opiate delirium, and shall possess knowledge by intuition, as Adam unquestionably did before his fall. A necessity for the administration of human government will be totally superseded by the effects of righteousness, which shall then cover the earth" as the waters cover the face of the great deep." Such, then, the sanctity of that day; the great jubilee of heaven on earth; the expectation of the Church, which is founded in the Scriptures of truth. In that inimitable prayer which God our Saviour taught his disciples, this expectation is plainly recognized, inasmuch as he said, when ye pray, say "Our Father who art in Heaven, hallowed be thy name, thy kingdom come, thy WILL be done on EARTH as it is done in Heaven." Who will dispute but his will is done in heaven by every individual; so we should pray, expect and believe it will be done on earth. If then it is possible, in the economy of grace,

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