The Path, Volume 1W.Q. Judge, 1887 |
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Pagina 9
... Deity , to suppose for an in- stant , that He became a material being through the evolution of the universe , He is not in any manner personally associated with either the esoteric or ex- oteric cosmos . Spirit is distinct from matter ...
... Deity , to suppose for an in- stant , that He became a material being through the evolution of the universe , He is not in any manner personally associated with either the esoteric or ex- oteric cosmos . Spirit is distinct from matter ...
Pagina 37
... Deity in constructing the universe , employed but few means to accomplish a great purpose . They consisted of energy and law . The former is under con- trol of the latter . The first act was the positing of energy , which formed ...
... Deity in constructing the universe , employed but few means to accomplish a great purpose . They consisted of energy and law . The former is under con- trol of the latter . The first act was the positing of energy , which formed ...
Pagina 38
... Deity is a Triune Entity ; so is every individ- ual life form . Whether it be a Monera , the lowest structureless life organism , or Man , the highest in the scale of living beings . Number three is therefore called the generating ...
... Deity is a Triune Entity ; so is every individ- ual life form . Whether it be a Monera , the lowest structureless life organism , or Man , the highest in the scale of living beings . Number three is therefore called the generating ...
Pagina 41
... Deity mani- fested himself , it stood thus ; in the consummation of creation it became reversed , thus 10 . Seth Pancoast . Sufism , Or Theosophy From The Standpoint Of Mohammedanism . A Chapter from a MS . work designed as a text book ...
... Deity mani- fested himself , it stood thus ; in the consummation of creation it became reversed , thus 10 . Seth Pancoast . Sufism , Or Theosophy From The Standpoint Of Mohammedanism . A Chapter from a MS . work designed as a text book ...
Pagina 43
... Deity , their affinity , etc. " In short , Sufism may be termed the religion of the heart , as opposed to formalism and ritualism . " Traces of the Sufi doctrine exist in some shape or other in every region of the world . It is to be ...
... Deity , their affinity , etc. " In short , Sufism may be termed the religion of the heart , as opposed to formalism and ritualism . " Traces of the Sufi doctrine exist in some shape or other in every region of the world . It is to be ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
action adepts Apollonius Aryan asked astral astral light attained Bagavad-Gita beauty become body Brahman Buddhism Cabbalah called cause centre Christian consciousness dark death Deity desire Devachan disciple divine doctrine duty earth elements Eliphas Levi energy esoteric eternal evil existence fire force give hand harmony heart heaven higher highest Hindu human idea immortal incarnation India individual Isis Unveiled Kabbalist Karma knowledge Kunāla light living Madame Blavatsky Magnet Mahatmas manifested matter means mind monads moral mystery mystic nature never night Nirvana object occult passed path perfect person philosophy Phraotes physical plane principle psychic reincarnation religion secret Secret Doctrine sense Sephiroth Sohar soul sound speak sphere spirit student Sufi Sufism symbol teachings thee Theosophical Society Theosophist things thou thought tion told true truth Universal Brotherhood Upanishad Vedas veil whole wisdom words
Populaire passages
Pagina 64 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Pagina 19 - Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Pagina 312 - The good want power, but to weep barren tears. The powerful goodness want : worse need for them. The wise want love ; and those who love want wisdom ; And all best things are thus confused to ill.
Pagina 80 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answered, "I Myself am Heav'n and Hell...
Pagina 284 - Eyes have they; but they see not. Ears have they ; but they hear not.
Pagina 193 - The Moving Finger writes; and, having writ, Moves on: nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it.
Pagina 79 - There was the Door to which I found no Key; There was the Veil through which I might not see: Some little talk awhile of ME and THEE There was — and then no more of THEE and ME.
Pagina 148 - And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
Pagina 210 - To him that hath, shall be given, and he shall have more abundantly ; from him that hath not, shall be taken, even that which he hath.
Pagina 80 - Then to the Lip of this poor earthen Urn I lean'd, the Secret of my Life to learn: And Lip to Lip it murmur'd — " While you live, Drink! — for, once dead, you never shall return.