Notes on English Divines, Volume 1Edward Moxon, 1853 - 358 pagina's |
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admit affirm Anabaptists Apostles argument Arminian assertion Baptism believe Bishop blood body Bunyan Calvin Christ Christian Church of England Church of Rome common confutation conscience consequence Creed death deny discourse distinction divines doctrine Donne doth doubt error eternal Eucharist evidence evil fact faith false Fathers flesh God's Gospel grace ground guilt Hacket hath heart heaven heresy Holy Ghost Hooker Ibid idea Infant Baptism instance Irenæus Jeremy Taylor Jesus Jews John King latter less light Lord Lord's Luther mean ment mind miracles moral mystery nature never noumenon object opinion original Original Sin paragraph passage Paul Pelagian person Pilgrim's Progress prayer proof Protestant punishment question reason redemption Reformers religion Roman Rome Romish Sacrament salvation Scripture sense SERMON sins Socinianism sophism soul spirit Tertullian Testament thee things thou tion Transubstantiation true truth understanding unto whole words writings καὶ
Populaire passages
Pagina 148 - I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh...
Pagina 341 - So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Pagina 341 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true ; and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Pagina 10 - That which doth assign unto each thing the kind, that which doth moderate the force and power, that which doth appoint the form and measure, of working, the same we term a law.
Pagina 189 - I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Pagina 26 - First, as there could be in natural bodies no motion of any thing, unless there were some first which moved all things, and continued unmoveable ; even so in politic societies there must be some unpunishable, or else no man shall suffer punishment...
Pagina 97 - ... graves is speechless too, it says nothing, it distinguishes nothing : as soon the dust of a wretch whom thou wouldest not, as of a prince whom thou couldest not look upon, will trouble thine eyes, if the wind blow it thither ; and when a whirl-wind hath blown the dust of the churchyard into the church, and the man sweeps out the dust of the church into the churchyard, who will undertake to sift those dusts again, and to pronounce, This is the patrician, this is the noble flour, and this the yeomanly,...
Pagina 82 - Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
Pagina 355 - I trust that He will graciously hear the prayers of your dear parents, and be with you as the spirit of health and growth in body and...
Pagina 16 - ... them. With us it is otherwise. For although the beauties, riches, honours, sciences, virtues, and perfections of all men living, were in the present possession of one; yet somewhat beyond and above all this, there would still be sought and earnestly thirsted for. So that Nature, even in this life, doth plainly claim and call for a more divine perfection than either of these two that have been mentioned.