notice at the date of our last publication. The delay has enabled us to pronounce a more impartial judgment upon its merits than would then have been possible. It has been submitted to a jury of children, to whom it has been read, as designed by the author, on Sunday afternoons. We need say no more in its favour than that it has been eagerly read and re-read.-Mr. Goodwyn Barmby's "Return of the Swallow, and other Poems"-a collection of verses, some re-published, others now printed for the first time-hardly come within the critical eyesight of a Theological Review. So, after the fashion of the old Greek blockhead, we offer a brick as a sample of the house in the following elegant little poem, asking our readers to believe that in Mr. Barmby's pages they will find much profitable and pleasing matter of a similar kind:
"Sower, go forth! and with well-measured stride,
And balanced body, swung from side to side, Spread forth thy hand and cast thy treasure wide. "From the coarse bag athwart thy stout breast hung, Draw forth thy golden seed, which broadcast flung, Shall yet arise the binding weed among.
"Though poppies redden, purple thistles rear, And knotted grasses point the verdurous spear; Sow step by step-thy harvest shall appear. "Let the rough harrow close thy useful toil,
Or the drill's labour, and the scattered soil The roller press, for the rich autumn spoil. "So, sower of the Word! pass o'er the land, Sowing thy seed: no longer idly stand;
Sow in the morn, nor let eve stay thy hand. "Beside all waters sow, though jointed weed Or choking creeper struggle with thy deed; Thou hast thy labour done and earned thy meed, "Though tangling briar upon thy borders press, Labour shall prune the world's rough wilderness, And blooming roses its wide desert bless.
"The glance of goodness to the heart shall come; Nor word, nor tract, fall seedless into gloom: And spring-tide sowing have its harvest home."
The Return of the Swallow, and other Poems. By Goodwyn Barmby. London Simpkin, Marshall & Co. 1864.
AIKIN, Miss Lucy, death of, 125.
Arnold, Rev. John Muehleisen, "English Biblical Criticism and the Pentateuch from a German Point of View," 161.
AUTHORITY AND FREE THOUGHT: DR. NEWMAN'S APOLOGY, 306. Lord Herbert of Cherbury, 307. George Herbert, 308. Parallel to the two Herberts in the brothers Newman, 310. Origin of Dr. Newman's "Apologia," 311. Charges against Dr. Newman's sincerity and veracity unsustainable, 312. The Apology valuable as a narrative of the Tractarian movement, 312. Dr. Newman's youthful religious experiences, 313. His mental history from conversion a perpetual enlargement of belief, 314. Theory that his Romanism was the result of a recoil from theological liberalism, 315. His study of the Fathers and ideas of antiquity, 317. His view of the start of the religious movement of 1833, 319. His consciousness of having a work to do gives him new health and vigour his intolerance and carelessness, 319. His theological position in 1833, 320. Protestant and Catholic theory of the Church, 321. Tracts for the Times, 323. Dr. Newman's study of the Monophysite controversy, 324. Progress of his change to Catholicism, 325. His ultimate conversion, 326. Remarks on his theological development, 327-333. F. W. Newman's posi- tion on the very outpost of Protestantism, 333.
BARMBY, Rev. Goodwyn, "Return of the Swallow and other Poems," 602. Beard, Rev. Dr., retirement from the ministry of, 125.
Bernard, Hermann Hedwig, "Exposition of the Book of Job," 480. Binns, Rev. W., "Christianity in Relation to Modern Thought," 489. BISHOP, A MISSIONARY-Memoir of Bishop Mackenzie, 438. Missionaries dis- liked in India and the Colonies, 438. Foreign missions a stupendous failure -the reasons of it, 439. Birth of Charles F. Mackenzie, 440. His character as a boy, 441. Career at Cambridge, 441. Ordained in 1851, 443. His thoughts of becoming a foreign missionary, 444. Accepts the Archdeaconry of Natal, 446. First letter on the voyage, 447. Parish priest in D'Urban, 448. High-church practices, 448. General character, 448. Returns to England, 449. Made Missionary Bishop of the Zambesi district, 449. Arrival at Chibisa's and description of the missionary party, 451. Settlement at Magomero, 453. A day's work, 453. Repels hostile incursions of the Ajawa, and vindication of his conduct, 456. Dies of fever, 458. Loveableness of character, 458.
Briggs, F. W., "Modern and Apostolic Missions," 119.
Brown, J. B., "The Divine Mystery of Peace," 117.
Brown, Robert, "The Gospel of Common Sense," 486. Browne, Professor Harold, appointed Bishop of Ely, 126.
Büchner, Dr. Luis, "Force and Matter," translated by J. F. Collingwood, 486.
CATHCLICISM, progress of, in England, 247. The Congress at Munich, 248. Suppression of the Home and Foreign Review, 248.
CHESHIRE, NONCONFORMITY IN, 460. Volume of Historical Sketches a bicente- nary celebration, 460. Chief object to honour Independency, 461. Sectarian bitterness of Dissenting histories, 461. Religious houses in Cheshire, 463. Early Bishops of Chester-Bird, 464. Cotes, Scott, Downham, 465. Mar- tyrdom of George Marsh, 465. Bishop Chaderton a reforming Prelate, 466. Bishop Moreton, 467. Policy of Laud, 469. Incident in the life of Prynne, 469. Presbyterian party in Cheshire, 471. Cheshire ejected ministers, 472. Autobiography of H. Newcome, 473. Life of Adam Martindale, 474. Non- conformity in Stockport, 478. John Knowles, 479. CHRISTIAN ETHICS AND THE ETHICS OF CHRIST, 396. Fundamental moral and religious truths never traceable to individual teachers, 396. Two classes of truths brought to light by the moral teacher, 397. Materials for judging of the current morals in the time of Christ, 398. Means of estimating the moral physiognomy of Jesus, 399. Distinction between positive and negative duty, 401. The positive character of duty a prominent feature in Christ's morality, 402. Few traces of this in modern Christian ethics, 403. Ethical teachers differ greatly in their relative value of fundamental moral principles, 404. Two classes in all religious minds, 405. In England, these two classes represented by the Anglican party and the Evangelical party, 407. Christ attached little importance to Jewish observances, 408. Varied treatment by ethical teachers of the two orders of human offences, 412. Christ's treatment of them, 413. Their position with the stricter Christians of modern days, 415. The reserve and secrecy in matters of the soul urged by Christ, con- trasted with modern practice, 417. The long prayers Christ rebukes as heathenish now common, 417. Christ's treatment of the woman taken in adultery, 418. His conception of the perfect life, 418. His love of the unlovely, 421.
Cobbe, Frances P., "Broken Lights," 224. "Religious Duty," 598. Codex Sinaiticus, note on, 214. Tischendorf's edition, 214. Hilgenfeld's reasons for doubting its extreme antiquity, 215. Argument from the readings of this MS., 217. Note of the transcriber, 218. Omissions and mistakes, 220. Agreement with Cod. Vaticanus and citations in early Fathers, 221. Colani, M., appointed Professor of Sacred Eloquence at Strasburg, 373. COLENSO, BISHOP, ON THE CREATION AND THE FLOOD, 161. Review of Part IV. of his work on the Pentateuch, 162. Double authorship of parts of the Penta- teuch, 162. Two accounts of the creation, 164. Of the flood, 165. Rela- tionship between Elohistic and Jehovistic documents, 167. Criticism of the account of the Deluge, 170. Group of similar legends, 176. Mr. Philip Smith on primæval history, 178.
Colenso, Bishop, "Remarks on the Proceedings and Charge of the Bishop of Capetown," 599. "Abraham's Sacrifice," Sermon at Claybrook, 600. His trial at the Cape, 126. Further references to his case, 244, 357, 599. Cook, Rev. F. C., appointed Canon of Exeter, 126.
Coquerel, Ath., Jun., account of his deprivation, 249. "Profession de Foi Chre- tienne," 374. Addressed by the British and Foreign Unitarian Association, 374.
Cranbrook, Rev. James, "A Sermon on the Colenso Controversy," 120. Cromwell, Rev. Dr., retirement from the ministry, 124.
DALE, Rev. R. W., "The Living God the Saviour of all Men," 489. Dall, Mrs., Lecture on "Sunshine," 490.
Davis, Rev. Thomas, "Hymns, Old and New," 598. DOMESTIC MISSIONS, 135. Dr. Chalmers as a domestic missionary, 136. Tuckerman, 138. Domestic missions in England, 139. The objects of Dr. Tuckerman as a minister at large, 139. The fact on which domestic missions are founded, 140. The chief means employed, 141. The comparative failure of our domestic missions, 141. Domestic missions a theoretical contrivance, 142. Moral and religious influences the means of improving the condition of the people, 143. Great diversities among the poor, 144. The proper class for missionary effort, 147. Training of the young important, 148. Secondary means of elevating the people, 148. The vital question of inducing the masses to be religious, 150. Most appropriate times for missionary visitation, 151. Material help for the poor, 151. The missionary's chief object, 153. The nature of the religious instruction to be given, 156. The people should be taught theology, 158. Domestic missions should not be charitable institutions merely, 159.
DOMESTIC MISSIONS FROM ANOTHER POINT OF VIEW, 293. Domestic missions no failure, 293. Active work in them the best means to cure theories about them, 294. The generic term of poor, 294. Dr. Tuckerman's conception of a domestic missionary, 295. Value of the poor's purse to the missionary, 297. A wise friendship promoted by the missionary, 298. Minor agencies, 299. Popular education fostered by domestic missions, 299. Libraries, reading- rooms, popular lectures, as valuable adjuncts, 300. The primary aim of
domestic missions, 301. Devotional religion most needed by the poor man, 302. Difficulties of the domestic missionary's position, 305. Our missions and churches at present tentative, 306.
DUTCH THEOLOGY, ITS PAST AND PRESENT STATE, 255. Christianity undergoing a transformation, 255. Reformed Church in Holland, 257. Notice of other Protestant Churches, the Roman Catholics and the Jews, 257. In Holland no State religion, 258. Catholicism and its importance in Holland, 258. The Jansenists of Holland, 259. The Reformation had its precursors in Hol- land, 260. Causes of Calvinistic preponderance, 260. The reaction against Calvinism, 262. Theology more biblical in the 18th century, 204. Van der Palm, 265. Methodism and the French Revolution the moulders of the continental religious movement of the 19th century, 265. After the peace
of 1815, the continent overrun by earnest but ignorant English missionaries, 267. Dutch Dissent, 268. The great struggle between orthodoxy and modern theology, 271. M. Groen van Prinsterer and his opinions, 271. M. Da Costa, 271. M. van Oosterzee, 272. The orthodox reaction the cause of an anti- christian tendency, 274. Decline of pure orthodoxy among many orthodox pastors, 274. M. de la Saussaye, 275. The Groningen school, 277. The Leyden school, 279. M. Scholten and his opinions, 280. M. Kuenen, 285. M. Opzoomer, 287. Comparison of the principles of Opzoomer and Scholten, 288. Distinguished Protestants of modern Holland, 290. The struggle between orthodoxy and the modern theology at its crisis, 291.
ESSAYS and Reviews, controversy arising out of-judgment of the Privy Council in the case of Dr. Williams and Mr. Wilson, 128. Estimate of its effect, 131. The Oxford Declaration, 238. Archbishop of Canterbury's Pastoral, 240. Letter of Rev. A. Gurney, 241. Bishop of London's opinions, 242. Action of Convocation, 244, 366.
Ewald, Heinrich, "The Johannine Writings translated and explained," 528.
"FLORA and Eveline," a book for children, 601.
FRANCE, PROTESTANTISM IN, 1512-1559, 375. Lefevre, first of the French
reformers, 376. Farel, Briçonnet, 377. The asylum at Meaux, 377. Per- secution, 378. Francis I. invites Melancthon to Paris, 380. Renewed per- secution, 381. Reformers among the nobility, 381. Morals of the reformers, 382. Influence of Calvin, 384. Of Farel, 385. First national synod, 386. The Confession of Faith,
The "Discipline" of the Reformed Church, 387. 388. Punishment of religious offences by the sword, 394. France, controversy in the Reformed Church of, 249, 373, 490, 592. FREETHINKERS, THE ENGLISH, 491. Elizabethan literature rich in metaphysical study, 491. Lord Herbert of Cherbury, 493. The basis of Lord Herbert's theology, 496. Baxter's answer to the "De Veritate," 496. Hobbes and his philosophy, 498. The work of Herbert and Hobbes, 499. Le Clerc and the continental Unitarians, 501. Locke's "Reasonableness of Christianity," 501. Toland and his works, 502. Shaftesbury and his opinions, 505. Anthony Collins and his works, 508. Bentley's attack upon him, 509. Mat- thew Tindal and his Christian Deism, 511. Annett, Dodwell and Woolston, 514. Lord Bolingbroke and his character, 515. His posthumous works, 516. His opinions, 516. None of the orthodox defences satisfactory, 522. Dr. Lardner's "Credibility" characterized, 523. Warburton, 523. Butler's “Analogy,” 524. Broad Churchmen compared with liberal Churchmen of Tillotson's days, 524. Decline in social status of heresy, 525. Movement of the Teutonic spirit, 526.
Goodwin, Harvey, Dean of Ely, Life of Bishop Mackenzie, 438. Guizot, "Meditations upon the Essence of Christianity," 593.
HEBREW Palæography, researches in, 222. Inscription in the Valley of Jehosh- aphat, 223. Another inscription in Haouran, 223.
HEBREW, ADDRESS ON THE STUDY OF, by R. Martineau, 574. Place of language in education, 575. Latin first and then Greek, classical languages, 575. Character of Arabic, 576. Simple and highly inflected languages as objects of study, 578. Greek and Roman influence upon modern civilization, 580. Religious influence flows from the East, 582. Especially from the Hebrew branch of the Semitic race, 583. Importance of studying the Old Testament in the original, 584. Claims of this study upon the clergy, 587. Distinc- tions gained by students of Manchester New College, 591.
Herford, Rev. Brooke, "Sunday Parables from Sheffield Work," 116. "Truth and Liberty," 489.
Higginson, Rev. Edward, "English Grammar," 601.
Hopps, Rev. J. P., "Confession of Faith," 236. "Sermons for the Times," 484.
Home Missionary Board, Unitarian, annual meeting, 123.
INTRODUCTORY ARTICLE. Revival of interest in theological inquiries, 1. Evidence of this in the Church of England, 2. Indirect proof in the silent admission of orthodox writers, 5. In a narrow bibliolatry, 5. The same phenomenon among Dissenters, 6. Reasons for believing this to be a more permanent than any previous movement, 8. Controversies as to the authority of Scrip- ture, 9. Impulse given to theology from the progress of other sciences, 11. How stand the churches inclined to this movement? 14. Position of the Unitarian church, 15. Its doctrinal and ecclesiastical freedom, 16. Its pursuit of a scientific theology, 19. Accordance of its principles with the movement of the time, 21. Necessity of practical fidelity, 22. Possible absorption of Unitarians into a National Church, 24. Position and objects of the Theological Review, 26.
Independents--movement in favour of doctrinal clauses in trust-deeds, 133, 216.
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