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Abraham action Advocate ancient answer appears argument Author believe body cause Christ Christian command common concerning conclude consequence consider Divine Divine Legation doctrine doubt Epistle equal eternal evil Examiner explain express fact faith false force friends future give given God's happiness hath human instance interpretation Jewish kind knowledge learned Letter manner matter meaning mind moral Moses nature necessary needs never objection observed occasion opinion passage passions perfect philosophers Poet Pope present principle promise proposition prove Providence question reader reason received relation religion rest Revelation rewards rewards and punishments says Scripture seems sense shew shewn society soul sounds speak stand suppose taught tell thing thought Translator true truth turn understand universal virtue whole writer
Pagina 48 - ... all extent ; spreads undivided, operates unspent ; breathes in our soul, informs our mortal part, as full, as perfect, in a hair as heart; as full, as perfect, in vile man that mourns, as the rapt seraph that adores and burns; to him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Pagina 51 - Or in the natal or the mortal hour. All nature is but art unknown to thee; All chance, direction which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear — Whatever is, is right.
Pagina 50 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Pagina 318 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Pagina 336 - O fools and slow of heart to believe all that the prophets have spoken : Ought not Christ to have suffered these things and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Pagina 82 - And each vacuity of sense by pride: These build as fast as knowledge can destroy; In folly's cup still laughs the bubble, joy; One prospect lost, another still we gain; And not a vanity is given in vain; Even mean self-love becomes, by force divine, The scale to measure others
Pagina 28 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discomposed the mind.
Pagina 390 - And he said, Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not understand.
Pagina 134 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.