The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 11Luke Hansard & Sons, 1811 - 12 pagina's |
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Pagina
... Future Rewards and Punishments believed by the Ancients , particularly the Philosophers ; wherein some Objections of the Rev. Mr. Warburton , in his Divine Legation of Moses , are considered , 1742 : " With a POSTSCRIPT , in Answer to ...
... Future Rewards and Punishments believed by the Ancients , particularly the Philosophers ; wherein some Objections of the Rev. Mr. Warburton , in his Divine Legation of Moses , are considered , 1742 : " With a POSTSCRIPT , in Answer to ...
Pagina 6
... future state ; which under an unequal Providence , is ( as I have shewn in this Book , that being the only end of writing it ) absolutely necessary to society . From whence I conclude Moses's pretensions were true : who assured the ...
... future state ; which under an unequal Providence , is ( as I have shewn in this Book , that being the only end of writing it ) absolutely necessary to society . From whence I conclude Moses's pretensions were true : who assured the ...
Pagina 7
... future state in particular to society . The course of my argument , and all the rules of logic , obliged me to this conduct : and indeed I thought it the peculiar happiness of my argument that they did so ; for I suppose , till the ...
... future state in particular to society . The course of my argument , and all the rules of logic , obliged me to this conduct : and indeed I thought it the peculiar happiness of my argument that they did so ; for I suppose , till the ...
Pagina 16
... future , as well as present happiness . " These , which are only different modifications of the same imaginary power , may be called the . POPULAR and KE- LIGIOUS fate . The second kind arose from a supposed moral influence of the ...
... future , as well as present happiness . " These , which are only different modifications of the same imaginary power , may be called the . POPULAR and KE- LIGIOUS fate . The second kind arose from a supposed moral influence of the ...
Pagina 28
... future state in preference to others , I con- ceive , is in order to give his system ( which is founded in a sublime and improved Platonism ) the utmost grace of uniformity . For we know this HOPE was Plato's pecu- Har argument for a future ...
... future state in preference to others , I con- ceive , is in order to give his system ( which is founded in a sublime and improved Platonism ) the utmost grace of uniformity . For we know this HOPE was Plato's pecu- Har argument for a future ...
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Populaire passages
Pagina 52 - ... all extent ; spreads undivided, operates unspent ; breathes in our soul, informs our mortal part, as full, as perfect, in a hair as heart; as full, as perfect, in vile man that mourns, as the rapt seraph that adores and burns; to him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Pagina 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Pagina 55 - Or in the natal or the mortal hour. All nature is but art unknown to thee; All chance, direction which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear — Whatever is, is right.
Pagina 54 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Pagina 322 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Pagina 340 - O fools and slow of heart to believe all that the prophets have spoken : Ought not Christ to have suffered these things and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Pagina 86 - And each vacuity of sense by pride: These build as fast as knowledge can destroy; In folly's cup still laughs the bubble, joy; One prospect lost, another still we gain; And not a vanity is given in vain; Even mean self-love becomes, by force divine, The scale to measure others
Pagina 32 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discomposed the mind.
Pagina 394 - And he said, Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not understand.
Pagina 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.