The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 11Luke Hansard & Sons, 1811 - 12 pagina's |
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Pagina 3
... universal inspirationt . He shews that Tillotson and Grotius were of the same opinion , * Remarks on a Reply to the Defence of a Letter to Dr. W. p . 69 . + Ibid , p . 70 . B 2 who , who , he charitably presumes , were Christians . And ...
... universal inspirationt . He shews that Tillotson and Grotius were of the same opinion , * Remarks on a Reply to the Defence of a Letter to Dr. W. p . 69 . + Ibid , p . 70 . B 2 who , who , he charitably presumes , were Christians . And ...
Pagina 15
... Universal Benevolence , you illustrate it by your practice . At most therefore I can but offer you the ESSAY ON MAN , set in a just light , as a mirrour for your cabinet ; where you may behold the perfect image of your own mind : And ...
... Universal Benevolence , you illustrate it by your practice . At most therefore I can but offer you the ESSAY ON MAN , set in a just light , as a mirrour for your cabinet ; where you may behold the perfect image of your own mind : And ...
Pagina 26
... universal : For , * ' Tis but a part we see , and not a whole . -That it must , the whole body of this Epistle is em- ployed to illustrate and inforce . Thus partial evil is universal good , and thus Providence is fairly acquitted ...
... universal : For , * ' Tis but a part we see , and not a whole . -That it must , the whole body of this Epistle is em- ployed to illustrate and inforce . Thus partial evil is universal good , and thus Providence is fairly acquitted ...
Pagina 29
... universal good shall coincide . Such is the WORLD'S great harmony , that springs From union , order , full consent of things ; Where small and great , where weak and mighty , mađe To serve not suffer , strengthen not invade . Ep . iii ...
... universal good shall coincide . Such is the WORLD'S great harmony , that springs From union , order , full consent of things ; Where small and great , where weak and mighty , mađe To serve not suffer , strengthen not invade . Ep . iii ...
Pagina 31
... universal Good : but introduceth it with a proper argument to abate our wonder at the phænome- non of moral evil , which argument he builds on a con- cession of his adversaries . " If we ask you , " says he , [ from 1. 136 to 147 ...
... universal Good : but introduceth it with a proper argument to abate our wonder at the phænome- non of moral evil , which argument he builds on a con- cession of his adversaries . " If we ask you , " says he , [ from 1. 136 to 147 ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Populaire passages
Pagina 52 - ... all extent ; spreads undivided, operates unspent ; breathes in our soul, informs our mortal part, as full, as perfect, in a hair as heart; as full, as perfect, in vile man that mourns, as the rapt seraph that adores and burns; to him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Pagina 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Pagina 55 - Or in the natal or the mortal hour. All nature is but art unknown to thee; All chance, direction which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear — Whatever is, is right.
Pagina 54 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Pagina 322 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Pagina 340 - O fools and slow of heart to believe all that the prophets have spoken : Ought not Christ to have suffered these things and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Pagina 86 - And each vacuity of sense by pride: These build as fast as knowledge can destroy; In folly's cup still laughs the bubble, joy; One prospect lost, another still we gain; And not a vanity is given in vain; Even mean self-love becomes, by force divine, The scale to measure others
Pagina 32 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discomposed the mind.
Pagina 394 - And he said, Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not understand.
Pagina 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.