Epea Pteroenta, Or, The Diversions of Purley, Volumes 1-2Thomas Tegg, 1840 - 739 pagina's |
Vanuit het boek
Resultaten 1-5 van 59
Pagina x
... imperative Give , seems very plausible so long as we limit our view to the English form of the word , especially as taken in connexion with the Scotch GIN , supposed to be the participle Given . But we cannot arrive at a correct opinion ...
... imperative Give , seems very plausible so long as we limit our view to the English form of the word , especially as taken in connexion with the Scotch GIN , supposed to be the participle Given . But we cannot arrive at a correct opinion ...
Pagina xvi
... imperative of Ɖafian ; and indeed Mr. Tooke has not shown how his ety- mology of though is applicable to the forms of the word in the cognate languages , and which must have had the same origin . Besides those which he mentions , there ...
... imperative of Ɖafian ; and indeed Mr. Tooke has not shown how his ety- mology of though is applicable to the forms of the word in the cognate languages , and which must have had the same origin . Besides those which he mentions , there ...
Pagina 52
... Imperative of the Gothic and Anglo - Saxon verb FIFAN , Gifan . And in those languages , as well as in the English formerly , this supposed Conjunction was pronounced and written as the common Imperative , purely гIE , GIF , Gif . Thus ...
... Imperative of the Gothic and Anglo - Saxon verb FIFAN , Gifan . And in those languages , as well as in the English formerly , this supposed Conjunction was pronounced and written as the common Imperative , purely гIE , GIF , Gif . Thus ...
Pagina 55
... Imperatives of the verbs to Give or to Grant . Now let me understand you . I do not mean to divert you into an etymological explanation of each particular word of other languages , or even of the English , and so to change our ...
... Imperatives of the verbs to Give or to Grant . Now let me understand you . I do not mean to divert you into an etymological explanation of each particular word of other languages , or even of the English , and so to change our ...
Pagina 66
... Imperatives , were likewise in use . And that the words IF , AN , & c . ( which still retain their original signification , and are used in the very same manner and for the same pur- pose as formerly ) should now be called indeclinable ...
... Imperatives , were likewise in use . And that the words IF , AN , & c . ( which still retain their original signification , and are used in the very same manner and for the same pur- pose as formerly ) should now be called indeclinable ...
Overige edities - Alles bekijken
Epea Pteroenta, Or, the Diversions of Purley Emeritus Professorial Fellow Richard Taylor,Richard Taylor,John Horne Tooke Geen voorbeeld beschikbaar - 2015 |
Veelvoorkomende woorden en zinsdelen
abbreviations Adjective adverb Aleran Anglo-Saxon verb antient authority boke booke Butan called cant Cause Chaucer Comm common conjunction corruption derivation Diues and Pauper doth Douglas Dutch edition employed English enim etiam etymologists etymology euery explained Faerie Queene French give Gothic Gower Grammarians Greek grete guage Harris hath haue Ibid imperative instances Italian Johnson Junius knight kynge language Latin Layamon Lord Lord Monboddo loue manner meaning Menage merely modern neuer Noun old English origin past participle past tense Perizonius Ploughman Poly-olbion preposition present participle Prol pronounced qu'il quæ quam quia quod reason Scaliger sentence Shakespeare shal signification Skinner says song speech substantive sunt suppose Tale tense and past termination thare thing thou thyng tion translation Troylus truth unto Vossius whan wolde word write
Populaire passages
Pagina 406 - And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury : 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Pagina liv - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff and is limited thereby; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Pagina 603 - ... (Howe'er you come to know it,) answer me : Though you untie the winds, and let them fight Against the churches ; though the yesty waves Confound and swallow navigation up; Though bladed corn be lodg'd, and trees blown down; Though castles topple on their warders...
Pagina 453 - And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it : I pray thee have me excused.
Pagina 572 - Blessed are those servants whom the lord when he cometh shall find watching. Verily I say unto you that he shall gird himself and make them to sit down to meat, and will come forth and serve them. "And if he shall come in the second watch or come in the third watch, and find them so, blessed are those servants.
Pagina 457 - And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Pagina 659 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Pagina 453 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Pagina 258 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Pagina 462 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.