Epea Pteroenta, Or, The Diversions of Purley, Volumes 1-2Thomas Tegg, 1840 - 739 pagina's |
Vanuit het boek
Resultaten 1-5 van 99
Pagina xxxiii
... person , vinnid . For vi- newed , vinowed , vinny , or vinew ( the word is variously written ) signifies mouldy . In Troilus and Cressida , act 2d , Ajax speaks to Thersites , Thou vinned'st leaven , ' i . e . thou most mouldy sour ...
... person , vinnid . For vi- newed , vinowed , vinny , or vinew ( the word is variously written ) signifies mouldy . In Troilus and Cressida , act 2d , Ajax speaks to Thersites , Thou vinned'st leaven , ' i . e . thou most mouldy sour ...
Pagina xxxviii
... person of a verb . The long , & c . is a natural expression for length , & c .; but in order to support Tooke's derivation , we must suppose a verb To long , & c . and define length , that which longeth ; which would be absurd . Though ...
... person of a verb . The long , & c . is a natural expression for length , & c .; but in order to support Tooke's derivation , we must suppose a verb To long , & c . and define length , that which longeth ; which would be absurd . Though ...
Pagina xlvii
... Person's Tale , fol . 115. Anon is A.S. on an , in one ; while atone is at one . Also , on Fixode , John 21. 3. auisseth , R. Glouc . 264. ( a fishing ) . an honteth . ib . 283 , & c . on hepzop , Chr . Sax . Sometimes a represents of ...
... Person's Tale , fol . 115. Anon is A.S. on an , in one ; while atone is at one . Also , on Fixode , John 21. 3. auisseth , R. Glouc . 264. ( a fishing ) . an honteth . ib . 283 , & c . on hepzop , Chr . Sax . Sometimes a represents of ...
Pagina liii
... persons , are called upon to do any thing which they must commence forthwith , but which they have not yet begun , and proceed to do with hesitation or reluctance , the ordinary reply is , ' I am a COMING ; ' — ' I am a GOING to do it ...
... persons , are called upon to do any thing which they must commence forthwith , but which they have not yet begun , and proceed to do with hesitation or reluctance , the ordinary reply is , ' I am a COMING ; ' — ' I am a GOING to do it ...
Pagina 1
... , esq . near Croydon , Surrey . [ The persons of the dialogue are , B. Dr. Beadon , afterwards Bishop of Glocester ; H. the author ; and T. William Tooke , Esq . - EDIT . ] B But are you really forced to go above a hundred Introduction.
... , esq . near Croydon , Surrey . [ The persons of the dialogue are , B. Dr. Beadon , afterwards Bishop of Glocester ; H. the author ; and T. William Tooke , Esq . - EDIT . ] B But are you really forced to go above a hundred Introduction.
Overige edities - Alles bekijken
Epea Pteroenta, Or, the Diversions of Purley Emeritus Professorial Fellow Richard Taylor,Richard Taylor,John Horne Tooke Geen voorbeeld beschikbaar - 2015 |
Veelvoorkomende woorden en zinsdelen
abbreviations Adjective adverb Aleran Anglo-Saxon verb antient authority boke booke Butan called cant Cause Chaucer Comm common conjunction corruption derivation Diues and Pauper doth Douglas Dutch edition employed English enim etiam etymologists etymology euery explained Faerie Queene French give Gothic Gower Grammarians Greek grete guage Harris hath haue Ibid imperative instances Italian Johnson Junius knight kynge language Latin Layamon Lord Lord Monboddo loue manner meaning Menage merely modern neuer Noun old English origin past participle past tense Perizonius Ploughman Poly-olbion preposition present participle Prol pronounced qu'il quĉ quam quia quod reason Scaliger sentence Shakespeare shal signification Skinner says song speech substantive sunt suppose Tale tense and past termination thare thing thou thyng tion translation Troylus truth unto Vossius whan wolde word write
Populaire passages
Pagina 406 - And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury : 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Pagina liv - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff and is limited thereby; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Pagina 603 - ... (Howe'er you come to know it,) answer me : Though you untie the winds, and let them fight Against the churches ; though the yesty waves Confound and swallow navigation up; Though bladed corn be lodg'd, and trees blown down; Though castles topple on their warders...
Pagina 453 - And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it : I pray thee have me excused.
Pagina 572 - Blessed are those servants whom the lord when he cometh shall find watching. Verily I say unto you that he shall gird himself and make them to sit down to meat, and will come forth and serve them. "And if he shall come in the second watch or come in the third watch, and find them so, blessed are those servants.
Pagina 457 - And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Pagina 659 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Pagina 453 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Pagina 258 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Pagina 462 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.