Seven Dada Manifestos and Lampisteries
Tristan Tzara—poet, literary iconoclast, and catalyst—was the founder of the Dada movement that began in Zürich during World War I. His ideas were inspired by his contempt for the bourgeois values and traditional attitudes towards art that existed at the time. This volume contains the famous manifestos that first appeared between 1916 and 1921 that would become the basic texts upon which Dada was based. For Tzara, art was both deadly serious and a game. The playfulness of Dada is evident in the manifestos, both in Tzara's polemic—which often uses dadaist typography—as well as in the delightful doodles and drawings contributed by Francis Picabia. Also included are Tzara's Lampisteries, a series of articles that throw light on the various art forms contemporary to his own work. Post-war art had grown weary of the old certainties and the carnage they caused. Tzara was on the cutting edge at a time when art was becoming more subjective and abstract, and beginning to reject the reality of the mind for that of the senses.
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We are circus ringmasters and we can be found whistling amongst the winds of
fairgrounds, in convents, prostitutions, theatres, realities, feelings, restaurants,
ohoho, bang bang. We declare that the motor car is a feeling that has cosseted
... (money-grubbing, mean and meticulous weights and measures) and one
understood once again that pity is a feeling, ... every hierarchy and social
equation established for values by our valets: DADA; every object, all objects,
feelings and ...
Whether meteor or wheel, urubu or hemstitched hurricane, he lets his feelings
sleep in a garage. I place a hoot-owl in a hexagon, sing in hexameters, wear
down and use up angles, howl “down with”, and abuse. Geometry is dry, and old.
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Monsieur Antipyrines Manifesto
Tristan Tzaras Manifesto
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