Seven Dada Manifestos and Lampisteries
Tristan Tzara—poet, literary iconoclast, and catalyst—was the founder of the Dada movement that began in Zürich during World War I. His ideas were inspired by his contempt for the bourgeois values and traditional attitudes towards art that existed at the time. This volume contains the famous manifestos that first appeared between 1916 and 1921 that would become the basic texts upon which Dada was based. For Tzara, art was both deadly serious and a game. The playfulness of Dada is evident in the manifestos, both in Tzara's polemic—which often uses dadaist typography—as well as in the delightful doodles and drawings contributed by Francis Picabia. Also included are Tzara's Lampisteries, a series of articles that throw light on the various art forms contemporary to his own work. Post-war art had grown weary of the old certainties and the carnage they caused. Tzara was on the cutting edge at a time when art was becoming more subjective and abstract, and beginning to reject the reality of the mind for that of the senses.
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philosophers was let loose (money-grubbing, mean and meticulous weights and
measures) and one understood once again that pity is a feeling, like diarrhoea in
relation to disgust, that undermines health, the filthy carrion job of jeopardising ...
The ways of expressing them, of transmuting them: the means. Bright as a flash of
gold — the increasing beating of expanding wings. Without pretensions to a
romantic absolute, I present a few mundane negations. A poem is no longer a ...
Dada boasts of knowing the exact proportion that is to be given to art; it
introduces it with subtle, perfidious means into the acts of everyday fantasy. And
vice versa. In art, Dada brings everything back to an initial, but relative, simplicity.
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Monsieur Antipyrines Manifesto
Tristan Tzaras Manifesto
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