EIGHTH AND NINTH CENTURIES.

Ethelbert, K.M. of the East Angles.

Etheldritha, or Alfreda, V., daughter of Offa, king of Mer

cia, nun at Croyland.

Kenelm, K.M. of Mercia.

Wistan, K.M. of Mercia.

Frederic, Archb. M. of Utrecht,

Clarus, M. in Normandy.

NINTH CENTURY.

PART I.-DANISH SLAUGHTERS, &c.

Alcmund, M., son of Eldred, king of Northumbria, Patron of Derby.

Edmund, K.M. of the East Angles.

Fremund, H. M. nobleman of East Anglia.
Humbert, B.M. of Elmon in East Anglia.
Ebba, V.A.M. of Coldingham.

NINTH CENTURY.

PART II.

Swithun, B. of Winton.

Modwenna, V.A. of Pollesworth in Warwickshire.
Lina, V. nun at Pollesworth.

Eadgith, V.A. of Pollesworth, sister of King Ethelwolf.

Eadburga, V.A. of Winton, daughter of King Ethelwolf.
Edwold, H., brother of St. Edmund.

NINTH AND TENTH CENTURIES.

Neot, H. in Cornwall.
Grimbald, A. at Winton.

B. Alfred, K.

Frithstan, B. of Winton.
Brinstan, B. of Winton.

TENTH CENTURY.

PART I.

Edburga, V., nun at Winton, granddaughter of Alfred.
Editha, Q.V., nun of Tamworth, sister to Edburga.
Algyfa, or Elgiva, Q., mother of Edgar.

Edgar, K.

Edward, K.M. at Corfe Castle.

Edith, V., daughter of St. Edgar and St. Wulfhilda.
Wulfhilda, or Vulfrida, A. of Wilton.

Merwenna, V.A. of Romsey.

Elfreda, A. of Romsey.

Christina of Romsey, V., sister of St. Margaret of
Scotland.

TENTH CENTURY.

PART II.

961 July 4.

Odo, Archb. of Canterbury, Benedictine Monk.

960-992 Feb. 28. Oswald, Archb. of York, B. of Worcester, nephew to

St. Odo.

951-1012 Mar. 12. Elphege the Bald, B. of Winton.

Dunstan, Archb. of Canterbury.

Wulsin, B. of Sherbourne.

Ethelwold, B. of Winton.

Brithwold, B. of Winton.

TENTH AND ELEVENTH CENTURIES.

MISSIONS.

Sigfride, B., apostle of Sweden.

Eskill, B.M. in Sweden, kinsman of St. Sigfride.
Wolfred, M. in Sweden.

David, A., Cluniac in Sweden.

ELEVENTH CENTURY.

Elphege, M. Archb. of Canterbury.
Walston, C. near Norwich.
Alfwold, B. of Sherborne.

William, B. of Roschid in Denmark.
Edward, K.C.

Osmund, B. of Salisbury.

Bartholomew, C., monk at Durham.
Gilbert, A. of Sempringham.

Richard, B. of Andria.

Peter de Blois, Archd. of Bath.

TWELFTH CENTURY.

PART II.-CISTERTIAN ORDER.

Stephen, A. of Citeaux.

Robert, A. of Newminster in Northumberland.

Ulric, H. in Dorsetshire.

Walthen, A. of Melrose.

Aelred, A. of Rieval.

THIRTEENTH CENTURY.

PART I.

Stephen Langton, Archb. of Canterbury.
Edmund, Archb. of Canterbury.
Richard, B. of Chichester.

Thomas, B. of Hereford.

John Peckham, Archb. of Canterbury.

THIRTEENTH CENTURY.

PART II.-ORDERS OF FRIARS.

John, Fr., Trinitarian.

William, Fr., Franciscan.

Serapion, Fr., M., Redemptionist.

Simon Stock, H., General of the Carmelites.

Robert Kilwardby, Archb. of Canterbury Fr. Dominican.

THIRTEENTH CENTURY.

PART III.

1326 Oct. 5. 1327 Sept. 21. 1349 Sept. 29. 1345 Apr. 14. 1349 Aug. 26.

Hugh, M. of Lincoln.

Thomas, Mo., M. of Dover.
Robert Grossteste, B. of Lincoln.
Boniface, Archb. of Canterbury.
Walter de Merton, B. of Rochester.

FOURTEENTH CENTURY.
Stapleton, B. of Exeter.

Edward K.

B. Richard, H. of Hampole.

Richard of Bury, B. of Lincoln.

Bradwardine, Archb. of Canterbury, the Doctor Pro

fundus.

NOTE E. ON PAGE 227.

THE ANGLICAN CHURCH.

I HAVE been bringing out my mind in this Volume on every subject which has come before me; and therefore I am bound to state plainly what I feel and have felt, since I was a Catholic, about the Anglican Church. I said, in a former page, that, on my conversion, I was not conscious of any change in me of thought or feeling, as regards matters of doctrine; this, however, was not the case as regards some matters of fact, and, unwilling as I am to give offence to religious Anglicans, I am bound to confess that I felt a great change in my view of the Church of England. I cannot tell how soon there came on me,but very soon, -an extreme astonishment that I had ever imagined it to be a portion of the Catholic Church. For the first time, I looked at it from without, and (as I should myself say) saw it as it was. Forthwith I could not get myself to see in it any thing else, than what I had so long fearfully suspected, from as far back as 1836,—a mere national institution. As if my eyes were suddenly opened, so I saw it-spontaneously, apart from any definite act of reason or any argument; and so I have seen it ever since. I suppose, the main cause of this lay in the contrast which was presented to me by the Catholic Church. Then I recognized at once a reality which was quite a new thing with me. Then I was sensible that I was not making for myself a Church by an effort of thought; I needed not to make an act of faith in her; I had not painfully to force myself into a position, but my mind fell back upon itself in relaxation and in peace, and I gazed at her almost