Spinoza, His Life and PhilosophyDuckworth, 1899 - 427 pagina's |
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Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
action affected Albert Burgh already Amsterdam appears Atheism Attributes Baruch de Spinoza Blyenbergh called Cartesian cause Colerus common conceived conception consciousness considered correspondence criticism definition Descartes desire divine doctrine doth emotions endeavour Ethics evil existence explain expressed fact fear finite follows form of eternity Gersonides Giordano Bruno give Grätz Hague hath Herbert Spencer Hobbes idea imagination infinite intellectual Jewish Kabbalah kind knowledge language Leibnitz less letter living Maimonides man's manner matter means metaphysical mind mode of thought modern moral motion Neo-Platonic object Opera Posthuma opinion pain passions perceive perfection physical pleasure Politicus principles Prop proposition question reason regard religion Rijnsburg Sabbatai Zevi Schol Scholium scientific seems sense speak speculative Spinoza Spinoza's philosophy Spinozist Substance supposed theology theory tion Tractatus Theologico-Politicus translation treatise true truth understanding universe Uriel da Costa whole words writings
Populaire passages
Pagina 289 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man ; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal.
Pagina 199 - Behold, I show you Truth ! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell, Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
Pagina 303 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Pagina 303 - The right of nature, which writers commonly call jus naturale, is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which, in his own judgment and reason, he shall conceive to be the aptest means thereunto.
Pagina 145 - I am that which began; Out of me the years roll; Out of me God and man; I am equal and Whole; God changes, and man, and the form of them bodily; I am the soul.
Pagina 289 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor,...
Pagina 30 - A Treatise partly theological and partly political, containing some few discourses to prove that the Liberty of Philosophizing (that is, making use of Natural Reason) may be allowed without any prejudice to piety, or to the peace of any Commonwealth, and that the loss of public peace and religion itself must necessarily follow where such a liberty of reasoning is taken away.
Pagina 303 - A LAW OF NATURE, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life...
Pagina 18 - Lord burn upon this man, and bring upon him all the curses which are written in the Book of the Law. The Lord blot out his name under heaven.
Pagina 229 - Once read thy own breast right, And thou hast done with fears! Man gets no other light, Search he a thousand years. Sink in thyself! there ask what ails thee, at that shrine!