Analysis of Dr. Newman's Apologia Pro Vitâ Suâ: With a Glance at the History of Popes, Councils, and the ChurchW. H. Broom, 1866 - 171 pagina's |
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Pagina 7
... question . This is singular . Each of these books shews us a mind step by step giving up what they held as true , and finding they were wrong at each step . This has an air of candour . But , did it lead them to distrust themselves ...
... question . This is singular . Each of these books shews us a mind step by step giving up what they held as true , and finding they were wrong at each step . This has an air of candour . But , did it lead them to distrust themselves ...
Pagina 8
... question . It does seem to me that this shews , not confidence in the truth , ( for what they supposed such they gave up , ) but the attaching an immense importance to their own views - I am afraid I must say , to themselves , I mean by ...
... question . It does seem to me that this shews , not confidence in the truth , ( for what they supposed such they gave up , ) but the attaching an immense importance to their own views - I am afraid I must say , to themselves , I mean by ...
Pagina 10
... questions that at this moment the power of evil is rampant ; its forms are the deceit of Roman- ism and the insolence of open infidelity . Dr. New- man avows in result that he knows only the one or the other - Catholicism ( that is ...
... questions that at this moment the power of evil is rampant ; its forms are the deceit of Roman- ism and the insolence of open infidelity . Dr. New- man avows in result that he knows only the one or the other - Catholicism ( that is ...
Pagina 17
... question is the same as the infidel's , -How do you know them to be the Scriptures ? Their doctrine is , You must believe in them through the Church : that is , they do not command faith in and by themselves , nor is man guilty if he ...
... question is the same as the infidel's , -How do you know them to be the Scriptures ? Their doctrine is , You must believe in them through the Church : that is , they do not command faith in and by themselves , nor is man guilty if he ...
Pagina 30
... question before me on which , to my mind , the decision between the churches de- pended . There was a contrariety of claims between the Anglican and Roman religions , and the history of my conversion is simply the process of working it ...
... question before me on which , to my mind , the decision between the churches de- pended . There was a contrariety of claims between the Anglican and Roman religions , and the history of my conversion is simply the process of working it ...
Veelvoorkomende woorden en zinsdelen
accept admit afterwards Alexander Anglican apostles authority Baronius became beginning believe Benedict bishops blessed body called cardinals Catholic Christ Christian Church Clement clergy condemned confidence conscience continue council course decrees deny died divine doctrine doubt elected emperor England evil fact faith false Father favour feeling Fleury followed gave give given God's grace Gregory ground hand heart held hold holiness infidelity influence Italy John judge judgment knew known learned letter look matter means mind moral nature never Newman Papacy person Peter pope possessed present priests principles probability protest Protestantism question received refers reformation religious remained rest result Roman Rome saints says Scripture seek soul speak Spirit teaching tells things thought took true truth turn universal whole
Populaire passages
Pagina 78 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Pagina 168 - Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
Pagina 40 - Every breath of air and ray of light and heat, every beautiful prospect, is, as it were, the skirts of their garments, the waving of the robes of those whose faces see God.
Pagina 14 - Brethren, we have boldness to enter into the holiest by the blood of Jesus, by a new and living way, which He hath consecrated for us, through the veil, that is to say, His flesh...
Pagina 34 - My argument is in outline as follows: that that absolute certitude which we were able to possess, whether as to the truths of natural theology, or as to the fact of a revelation, was the result of an assemblage of concurring and converging probabilities, and that, both according to the constitution of the human mind and the will of its Maker; that certitude was a habit of mind, that certainty was a quality of propositions...
Pagina 164 - ... if you ask me how an individual could venture, not simply to hold, but to publish such views of a communion so ancient, so wide-spreading, so fruitful in saints, I answer, that I said to myself, " I am not speaking my own words, I am but following almost a consensus of the divines of my Church. They have ever used the strongest language against Rome, even the most able and learned of them. I wish to throw myself into their system. While I say what they say, I am safe. Such views, too, are necessary...
Pagina 45 - Liberalism once got a footing within her, it was sure of the victory in the event. I saw that Reformation principles were powerless to rescue her. As to leaving her, the thought never crossed my imagination ; still I ever kept before me that there was something greater than the Established Church, and that that was the Church Catholic and Apostolic, set up from the beginning, of which she was but the local presence and the organ. She was nothing, unless she was this. She must be dealt with strongly,...
Pagina 166 - People say that the doctrine of Transubstantiation is difficult to believe ; I did not believe the doctrine till I was a Catholic. I had no difficulty in believing it, as soon as I believed that the Catholic Roman Church was the oracle 'of God, and that she had declared this doctrine to be part of the original revelation.
Pagina 11 - O faithless and perverse generation, how long shall I be with you? how long shall I suffer you?
Pagina 41 - Saijioz/ia, neither in heaven, nor in hell; partially fallen, capricious, wayward ; noble or crafty, benevolent or malicious, as the case might be. They gave a sort of inspiration or intelligence to races, nations, and classes of men.