(iv) I willingly admit, that, to produce against our creed or conduct, all that research or fair argument can supply, is legitimate controversy; but surely, to conceal our merits, or to represent them very briefly and imperfectly, and to display our defects at length, and with the highest colouring; to impute to our general body what, in justice, is only chargeable on individuals; or to estimate the writings or actions of our ancestors in the dark ages, by the notions and manners of the present age,—is a crying injustice. Does not Dr. Southey too often fall into all these errors? Is he sufficiently aware, - that the roman-catholics have sustained a defamation of three hundred years ?—That, in consequence of it, an immense mass of prejudice was raised against them? That it yet retains its place in many uninstructed minds; and that it is not wholly eradicated from all the liberal and the informed ? None of these believe that London was set on fire by the (v) roman-catholics, or in the truth of Oates's revelations : But the prejudice originally created by these fictions, has not entirely lost its effect: it still influences some respectable persons, in their opinions of the roman-catholic religion, much more than they are aware of. ! This prejudice, “ the Book of the Church” is admirably calculated both to keep alive and increase:—To counteract its tendency is the object of the present pages. If Dr. Milner had framed “ his Strictures” upon the “ Book of the Church on a more extensive plan, it would have made this or any other answer to it unnecessary. ور Such as my pages are,-I INSCRIBE THEM To you: I hope they do not contain a word, at which the very learned, elegant and eloquent author of the work, to which they are addressed, can take just offence. My publications are numerous, -perhaps too numerous: - but I trust they do not contain one harsh (vi) word; one, by which I have ever offended, either against charity, or even against civility. No person admires more than I do, the golden sentence of St. Francis of Sales, — that 66 a good christian is never outdone in good manners. With the greatest respect, I have the honour to be, Your most obedient Servant, CHARLES BUTLER. Lincoln's-Inn, 4. November 1824. CONTENTS. I.- The proper Style of Controversy II.- The Creed of Pope Pius IV. III.- Observations on such of the Articles in it as are IV.-Application of these Observations to doctor Southey's LETTER II. First Introduction of Christianity - 20 LETTER III. The Anglo-Saxons 23 1.-History of their Conversion to Christianity- 24 2. Conformity of the Religion preached to the Anglo- Saxon Missionaries, to that now taught by the Roman-catholic Church 28 3.- The Doctrine taught in Monasteries - Great Mis- representation of it by two eminent protestant Writers 33 4.- Miracles performed by the Anglo-Saxon Mission- aries - 37 Causes which promoted the Success of Christianity anong the 1.- The Conduct of the Missionaries its chief 2.- Unfounded Charge brought by doctor Southey against the Anglo-Saxon Clergy The Anglo-Saxon Church-Saint Dunstan 1.-Early Years of Saint Dunstan 2.-His Conduct towards King Edwin 3.—His Conduct towards King Edgar 4.-His Regulations for the Celibacy of the Clergy 64 |